Numbers 5
1 Then the LORD said to Moses,
I korero ano a Ihowa ki a Mohi, i mea,
2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Whakahaua nga tama a Iharaira kia motuhia ketia atu nga repera katoa i roto i te puni, nga tangata katoa e rere ana te pirau, me nga tangata katoa e poke ana i te tupapaku.
3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
Ko te tane, ko te wahine, me ngare atu, me ngare e koutou ki waho o te puni: kei poke i a ratou o ratou puni e nohoia nei e ahau.
4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
Na peratia ana e nga tama a Iharaira, a motuhia ketia ana ratou i roto i te puni: rite tonu ki ta Ihowa i korero ai ki a Mohi ta nga tama a Iharaira i mea ai.
5 And the LORD said to Moses,
I korero ano a Ihowa ki a Mohi, i mea,
6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Mea atu ki nga tama a Iharaira, Ki te mahia e te tangata, e te wahine ranei, tetahi mea e hara ai te tangata, hei mahi i te kino ki a Ihowa, a ka he taua wairua;
7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
Na me whaki to ratou hara i hara ai: me whakahoki e ia te mea i he ai ia, te tino mea, me tapiri ano ki tona whakarima, ka hoatu ai ki te tangata i hara nei ia ki a ia.
8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
Otiia ki te kahore he whanaunga o taua tangata hei hoatutanga mo te utu, me hoatu te utu mo te hara ki a Ihowa, ara ki te tohunga; hei tapiri mo te hipi whakamarie hei whakamarie mona.
9 Every sacred contribution the Israelites bring to the priest shall belong to him.
Na, ko nga whakahere hapahapai katoa o nga mea tapu katoa a nga tama a Iharaira, e kawea ana ki te tohunga, mana era.
10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Mana ake nga mea tapu a te tangata: ko ta te tangata e hoatu ai ki te tohunga, mana tena.
11 Then the LORD said to Moses,
I korero ano a Ihowa ki a Mohi, i mea,
12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
Korero ki nga tama a Iharaira, mea atu ki a ratou, Ki te peka ke te wahine a tetahi tangata, a ka hara ki a ia,
13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
A ka takoto, ka puremu tetahi ki a ia, a ka ngaro i nga kanohi o tana tahu, ka huna, a ka poke te wahine, kahore ano hoki he kaiwhakaatu mo tona he, kahore ano ia i mau rawa;
14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
A ka tau ki a ia te wairua hae, a ka hae ia ki tana wahine, a ka poke te wahine: ki te tau ranei ki a ia te wairua hae, a ka hae ia ki tana wahine kihai nei i poke;
15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
Katahi ka kawe taua tangata i tana wahine ki te tohunga, me kawe ano e ia ta te wahine whakahere hei mea mona, te whakatekau epa paraoa parei; kaua he hinu e ringihia ki runga, kaua ano he parakihe e hoatu ki runga; he whakahere totokore hoki mo te hae, he whakahere whakamahara, hei whakamahara ki te kino.
16 The priest is to bring the wife forward and have her stand before the LORD.
Na ka nekehia mai ia e te tohunga, a ka whakaturia ki te aroaro o Ihowa:
17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
A ka mau te tohunga ki te wai tapu i te oko oneone; ka mau ano te tohunga ki tetahi wahi o te puehu o te papa o te tapenakara, ka maka ai ki te wai:
18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Na ka whakaturia e te tohunga te wahine ki te aroaro o Ihowa, a ka tuku i nga makawe o te wahine kia mahora noa, ka hoatu ai i te whakahere whakamahara ki ona ringa, ara i te whakahere totokore mo te hae: hei te ringa ia o te tohunga te wai kawa e tau ai te kanga:
19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
Na ka whakaoati te tohunga i a ia, a ka mea ki te wahine, Ki te mea kahore ano tetahi tangata i takoto ki a koe, ki te kahore ano hoki koe i peka atu, i poke, i te mea i raro koe i tau tane, kia ora koe i tenei wai kawa e tau ai te kanga:
20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
Ki te mea ia kua peka ke koe, i te mea i raro koe i tau tane, a kua poke koe, a kua takoto ki a koe tetahi tangata ehara nei i te tane nau:
21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
Katahi ka whakaoati te tohunga i te wahine ki te oati kanga, a ka mea te tohunga ki te wahine, Ma Ihowa koe e mea hei kanga, hei oati i roto i tou iwi, ina mea a Ihowa kia pirau tou huha, kia pupuhi hoki tou puku;
22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
A ka tae ki roto ki ou whekau tenei wai e tau ai te kanga, e pupuhi ai tou puku, e pirau ai tou huha: me ki te wahine, Amine, Amine.
23 And the priest shall write these curses on a scroll and wash them off into the bitter water.
A me tuhituhi enei kanga e te tohunga ki te pukapuka, ka horoi atu ano e ia ki roto ki te wai kawa:
24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
Na ka whakainumia e ia te wahine ki te wai kawa e tau ai te kanga, a ka tae te wai e tau ai te kanga ki roto ki a ia, ka kawa.
25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
Me tango hoki e te tohunga te whakahere mo te hae i te ringa o te wahine, a ka poipoia te whakahere ki te aroaro o Ihowa, ka whakaherea ki runga ki te aata:
26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
Na ka aohia e te tohunga tetahi wahi o te whakahere, kia ki te ringa, ko tona whakamaharatanga hoki, a ka tahuna ki runga ki te aata, a muri iho ka whakainumia te wahine ki te wai.
27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
A ka oti ia te whakainu ki te wai, na ki te mea kua poke ia, kua hara ki tana tahu, na ka tae ki roto ki a ia te wai e tau ai te kanga, ka kawa, a ka pupuhi tona puku, ka pirau hoki tona huha: a hei mea kanga tena wahine i roto i tona iwi.
28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
A ki te mea kihai i poke te wahine, a e ma ana; na ka ora, a ka whai tamariki.
29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
Ko te ture tenei mo nga hae, mehemea te wahine, kei raro nei ia i tana tane, ka peka ke, a ka poke;
30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Ina tau iho ranei te wairua hae ki tetahi, a ka hae ia ki tana wahine; na me whakatu taua wahine e ia ki te aroaro o Ihowa; na ka mahia e te tohunga tenei ture katoa ki a ia.
31 The husband will be free from guilt, but the woman shall bear her iniquity.”
Na ka kore he he mo te tangata, a ka waha e taua wahine tona kino.
