Numbers 5
1 Then the LORD said to Moses,
Hoe ty nitsara’ Iehovà amy Mosè:
2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Lilio o ana’ Israeleo te hasese alafe’ i tobey ze angamae, naho ze mañaka-dranoke vaho ze nileora’ ty havilasy;
3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
sambe hasese ze lahilahy ndra ampela; alafe’ i tobey ty hampipohañe iareo, tsy handeotse ty tobe’ iareo, izaho mpimoneñe añivo’e ao.
4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
Aa le nanoe’ o ana’ Israeleo izay, ie nasese alafe’ i tobey ey; amy nandilia’ Iehovà amy Mosèy ty nanoe’ o ana’Israeleo.
5 And the LORD said to Moses,
Le hoe ty nitsara’ Iehovà amy Mosè,
6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Misaontsia amo ana’ Israeleo: Naho eo ty lahilahy ndra ampela manao ze atao fandilara’ ondaty, am-pijeharañe am’ Iehovà, mampanan-tahiñe indatiy;
7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
le hisolohoa’e i hakeo nanoe’e, naho ho henefa’e avake i tahi’ey naho ho tovoña’e ty ampaha-lime’e vaho hatolo’e amy nandilara’ey.
8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
Aa naho tsy aman-dongo hañavahañe i sata ratiy indatiy, le hengae’e am’ Iehovà ho a i mpisoroñey ty ava’ i hakeoy ho tovo’ i añondrilahi-pijebañañe hijebañe aze.
9 Every sacred contribution the Israelites bring to the priest shall belong to him.
Ho aze ka o engan-kavoañe atoka’ o ana’ Israeleoo, ze atolo’ iareo amy mpisoroñey.
10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Aze ze hene engae’ ondatio, ze atolo’ ondaty amy mpisoroñey ro aze.
11 Then the LORD said to Moses,
Hoe ty nitsara’ Iehovà amy Mosè:
12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
Saontsio amo ana’ Israeleo ty hoe: ie mandifike ty tañanjomba’ ondaty naho mitomaly ama’e,
13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
naho iolora’ ondaty, ie nietak’ am-pihaino’ i vali’ey, naho tsy nionin-dre ke te nandeo-batañ’ an-kafitse, vaho tsy vinamba, tsy tsinepake te nanoe’e;
14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
f’ie angara’ ty famarahiañe, naho farahie’e i vali’e nandeo-batañey, he t’ie nangara’ ty famarahiañe, le farahie’e ty tañanjomba’e tsy nandeo-batañe;
15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
le hasese’ indatiy mb’ amy mpisoroñey mb’eo i tañanjomba’ey. Hendese’e ka ty enga ty ama’e: ty bom-bare hordea fahafolo’ ty efà; tsy hañiliña’e menake ndra hamitseza’e emboke amy t’ie enga-mahakamam-pamarahiañe, enga-paniahiañe, fampatiahian-kamengohañe.
16 The priest is to bring the wife forward and have her stand before the LORD.
Le hampiharinè’ i mpisoroñey i rakembay vaho hampiatrefe’e am’ Iehovà.
17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
Hendese’ i mpisoroñey ty rano miavake am-pitovi-tane, le handrambesa’e debok’ an-tane’ i kibohotsey vaho hafitse’e amy ranoy.
18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Le hajoha’ i mpisoroney añatrefa’ Iehovà i rakembay, le habala’e ty maroi’e, le hapo’e an-taña’ i rakembay i engam-pitiahiañey, i enga-mahakama-pamarahiañey, ie am-pità’ i mpisoroñey i rano mafaitse minday fàtsey.
19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
Le hampifantà’ i mpisoroñey i rakembay, ami’ty hoe, Naho tsy niharo tihy ama’ ondaty irehe, naho tsy nivio mb’an-kaleorañe, ie fehè’ i vali’oy, le mihahà ami’ty rano mafaitse minday fatse toy.
20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
F’ie mone nandrike ambane’ ty lilim-bali’o, nandeo-batañe, amy te nahazoan-dro-pilahiañe ty ‘ndaty tsy vali’o.
21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
Ie amy zao hampititihe’ i mpisoroñey am-patse i rakembay: Le hanao ty hoe amy rakembay i mpisoroñey: Hanoe’ Iehovà titse naho fatse am’ ondati’oo, le ampivorohe’ Iehovà ty vania’o vaho hampientare’e ty tro’o,
22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
ami’ty rano minday i fatsey toy, ie hijoñe an-kovi’o ao hampivoroke ty vania naho hampienatse ty troke. Le hanao ty hoe i rakembay: Amena, Ie izay.
23 And the priest shall write these curses on a scroll and wash them off into the bitter water.
Le ho sokire’ i mpisoroñey am-boke peleke ao i fatsey vaho ho faopaohe’e amy rano mafaitsey ao.
24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
Le hampinome’e i rakembay i rano mafaitse minday fatsey le hafaitse ama’e i rano minday fatse migologodrañ’ aoy.
25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
Le ho rambese’ i mpisoroñey am-pità’e amy zao i engam-pamarahiañey, naho hahelahela’e añatrefa’ Iehovà, vaho hasese’e mb’amy kitreliy mb’eo;
26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
le handrambesa’ i mpisoroñey ty mahàtsa-pitàñe ho enga-tiahy, le hampañatoe’e amy kitreliy, heneke izay le hampikamae’e i rakembay i ranoy.
27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
Ie nampikamaeñe i ranoy, le ho tendreke, naho toe nandeo-batañe naho nivalik’ amy vali’ey, te hafaitse i rano minday fatse nigodrañe ama’ey, naho hienatse i fisafoa’ey naho ho voroke i vania’ey vaho ho injè’ ondati’eo i rakembay.
28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
Fe naho tsy nandeo-batañe i rakembay naho malio, le ho votsotse vaho hiaren-tiry.
29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
Izay ty fetsem-pamarahiañe, ie zehare’ ty tañanjomba’e ty lilim-bali’e vaho mivio mb’am-pandeorañe,
30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
hera añangara’ ty famarahiañe t’indaty naho farahie’e ty tañanjomba’e; le hampijohañe’e añatrefa’ Iehovà vaho hanoe’ i mpisoroñey ama’e o hene Hake zao.
31 The husband will be free from guilt, but the woman shall bear her iniquity.”
Le halio tahiñe indatiy, fe hivave hakeo i rakembay.
