Numbers 5
1 Then the LORD said to Moses,
Yawe alobaki na Moyize:
2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
« Pesa mitindo epai na bana ya Isalaele ete babimisa libanda ya molako moto nyonso oyo azali na bokono ya poso ya nzoto, moto nyonso oyo atangaka makila, mpe moto nyonso oyo akomi mbindo mpo ete asimbi ebembe.
3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
Azala mobali to mwasi, bobengana ye, bobimisa ye libanda ya molako mpo ete bakomisa molako na bango mbindo te, pamba te Ngai nazali kowumela elongo na bango. »
4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
Bana ya Isalaele basalaki bongo; babimisaki bango libanda ya molako. Basalaki ndenge kaka Yawe atindaki na nzela ya Moyize.
5 And the LORD said to Moses,
Yawe alobaki na Moyize:
6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
« Loba na bana ya Isalaele: ‹ Soki moto, azala mobali to mwasi, atamboli na boyengebene te liboso ya Yawe wana asali moninga na ye mabe, azali na ngambo.
7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
Boye asengeli koyambola lisumu oyo asalaki. Asengeli kozongisa epai ya moto oyo ye asali mabe: nyonso oyo azwaki mpe akobakisa likolo na yango, ndambo moko kati na mitano.
8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
Kasi soki moto yango azali na ndeko te oyo akoki kozwa eloko oyo bakozongisa mpo na mabe oyo basalaki ye, bakopesa eloko oyo basengelaki kozongisela ye epai na Yawe na nzela ya Nganga-Nzambe, bakisa meme moko ya mobali oyo Nganga-Nzambe akosala na yango mosala ya bolimbisi masumu mpo na moto oyo asalaki mabe.
9 Every sacred contribution the Israelites bring to the priest shall belong to him.
Biloko nyonso kati na makabo ya bule oyo bana ya Isalaele bakomema epai ya Nzambe ekozala ya Nganga-Nzambe.
10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Biloko oyo moto nyonso akotia pembeni mpo na Yawe ekopesama epai ya Nganga-Nzambe; kasi eloko nyonso oyo moto akokabela Nganga-Nzambe ekokoma ya Nganga-Nzambe. › »
11 Then the LORD said to Moses,
Bongo Yawe alobaki na Moyize:
12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
« Loba na bana ya Isalaele mpe yebisa bango: ‹ Soki mwasi akosi mobali na ye, wana abimi na mobali mosusu
13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
mpe asangisi na ye nzoto, amikomisi mbindo atako esalemi na nkuku mpe moto moko te amoni ye; mpe ezala mobali na ye ayebi eloko te.
14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
Soki mobali asali zuwa mpe akomi kokanisa ete mwasi na ye akomi mbindo, azala mbindo to mbindo te,
15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
mobali asengeli komema mwasi na ye epai ya Nganga-Nzambe mpe kopesa mpo na ye likabo ya bakilo misato ya farine ya orje; akosopela yango mafuta te mpe akotia yango ansa te, pamba te ezali likabo oyo epesami mpo na zuwa, likabo mpo na kokanisa mbeba.
16 The priest is to bring the wife forward and have her stand before the LORD.
Nganga-Nzambe akobenga mwasi mpe akomema ye liboso ya Yawe.
17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
Nganga-Nzambe akotoka mayi ya bule, na mbeki basala na mabele batumba mpe akozwa putulu ya mabele ya Mongombo mpo na kotia yango kati na mayi yango.
18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Nganga-Nzambe akotia mwasi ya kotelema liboso ya Yawe, akofungola ye suki mpe akotia na maboko na ye likabo ya zuwa, wana ye moko Nganga-Nzambe akobatela na maboko na ye mayi ya bololo oyo ememaka elakeli mabe.
19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
Nganga-Nzambe akolapisa mwasi yango ndayi, akoloba na ye: ‘Soki mobali mosusu asangisaki na yo nzoto te, mpe soki omikomisaki mbindo te na kokosa mobali na yo wuta bobalana, wana tika ete mayi oyo ya bololo mpe ememaka elakeli mabe esala yo eloko moko te!
20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
Kasi soki, wana ozali ya kobala, okosaki mobali na yo mpe omikomisaki mbindo na kosangisa nzoto na mobali mosusu,’
21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
Nganga-Nzambe asengeli awa kolapisa mwasi yango ndayi ya kondima kokweyela bilakeli mabe kowuta na maloba oyo: ‘tika ete Yawe akomisa yo elakeli mabe mpe eloko ya nkele kati na bato na yo! Tika ete akomisa yo ekomba mpe avimbisa yo libumu!
22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
Tika ete mayi oyo ezali komema elakeli mabe ekota kati na yo mpo ete libumu na yo evimba mpe okoma ekomba.’ Mwasi akozongisa: ‘Amen! Tika ete esalema bongo!’
23 And the priest shall write these curses on a scroll and wash them off into the bitter water.
Nganga-Nzambe akokoma maloba yango ya bilakeli mabe kati na buku mpe akokotisa yango kati na mayi ya bololo mpo na kolongola makomi yango.
24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
Bongo akomelisa mwasi mayi oyo ya bololo, oyo ezali komema elakeli mabe mpo ete ekokota kati na ye.
25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
Nganga-Nzambe akozwa wuta na maboko ya mwasi likabo ya zuwa, akotombola yango liboso ya Yawe mpe akomema yango na etumbelo.
26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
Nganga-Nzambe akotondisa na loboko na ye, bambuma oyo akozwa kati na likabo yango ya zuwa lokola ekaniseli, mpe akotumba yango na likolo ya etumbelo; sima na yango, akomelisa mwasi mayi.
27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
Soki penza amikomisaki mbindo na kosangisa nzoto na mobali mosusu, mayi oyo ememaka elakeli mabe ekokota kati na ye, ekovimbisa libumu na ye, akokoma ekomba mpe akolakelama mabe kati na bato na ye.
28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
Kasi soki mwasi amikomisaki mbindo te, soki azali penza peto, akomona pasi ata moko te mpe akoki kobota bana.
29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
Wana nde ezali mobeko na tina na zuwa; ekokanga mwasi ya libala oyo akosi mobali na ye mpe amikomisi mbindo.
30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Bakosalela yango mpe soki mobali asali zuwa mpe akanisi penza ete mwasi na ye abimi na mobali mosusu: mobali akomema mwasi mpe akotelemisa ye liboso ya Yawe; bongo Nganga-Nzambe akosalela mobeko oyo na mobimba na yango epai ya mwasi.
31 The husband will be free from guilt, but the woman shall bear her iniquity.”
Mobali akomema ngambo ata moke te kasi mwasi akozwa etumbu ya lisumu na ye. › »
