Numbers 5

1 Then the LORD said to Moses,

Anante Ra Anumzamo amanage huno Mosesena asmi'ne,

2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

Israeli vahe'ma fugo namu kri eri'nesazane, avo' herafineramisiane, korankri eri'nesiane, fri' vahe avufgare avako hu'nesaza vahera, huzmantege'za kumamofo fegi'a umaniho.

3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”

Vene, a'nene huzmante'gahane, Nagra kumazmimofona amu'nozmifi nemanuankino, zamagra ana kuma eri kasri'zankura huzmante'geza fegi'a umaniho.

4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.

Israeli vahe'mo'za Ra Anumzamo'ma Mosesema asmia kante ante'za kri eri'naza vahera huzmantage'za kumamofo fegi'a umani'naze.

5 And the LORD said to Moses,

Anante Ra Anumzamo anage huno Mosesena asmi'ne,

6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty

Israeli vahera zamasamige'za vemo'o, a'mo'o vahe'mo nehiaza huno Ra Anumzamofo antahi omino rumofoma azeri haviza huno kumi hanimo'a, haviza hugahie.

7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.

Hagi vemo'a inazano hu'nesia kumira hufore nehuno, kumi'amofo mizana kna'amo nankna hu'nesio miza sevaga nereno, mago nazatigati mago kevu ruguheno ana agofetu kumi huntene'snimofona amigahie.

8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

Hianagi kumi hunte'nea ne'mofo afu'agnama fri hana hu'nesigeno'a, miza senaku hu'nesia mizane, kumi atrente ve rama afura avreno Ra Anumzamofo aminkeno pristi ne'mo erigahie.

9 Every sacred contribution the Israelites bring to the priest shall belong to him.

Israeli vahe'mo'za ruotge hu'nenia ofa hu'zama pristi nete eri'za esazana, ana miko pristi ne'mo erigahie.

10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

Maka ofama vahe'mo'ma hanageno pristi ne'mo'ma erisiana agriza segahie. Hagi mago a'mo'ma ru venema savri hania zamofo kasege.

11 Then the LORD said to Moses,

Anantera Ra Anumzamo'a anage huno Mosesena asami'ne,

12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him

Israeli vahera ke hunka zamasmio, mago ne'mofo a'mo nevenku ontahi havi avu'ava nehuno,

13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

mago ve'ne ana a'mo monko'za hu'nesigeno, neve keno erifore osanigeno vahe'mo'enena kefore huno eri ama osnianagi, ana a'mo'a agra'a agu'a eri haviza hugahie.

14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

Hagi neve'ma ana a'mofoma hugofinte antahi antahimo agateresigeno nenaro havi avu'ava hu'nesia zanku, hu'neo osu'neo agenoka huno antahi anke'renaku, nenaroma antahi havizama huntesuno'a,

15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

ana ne'mo nenarona avreno pristi nete vuno, ofama hu'za witi flaua mago kilo erino, olivi masvene, kremna vu pauranena ana agofetura onteno, hugofinte ofamofo witigino kumi' hu'neazamo agekni zanku, antahi antahi hugeke hu'mofo ofe.

16 The priest is to bring the wife forward and have her stand before the LORD.

Anante pristi ne'mo ana ara avreno eno Ra Anumzamo'na navuga eme azeri otinteno.

17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

Hagi pristi ne'mo ruotge hu'nea tine, mopare kavone erino, seli mono nomofo agu'afinti kugusopa kateno ana timpina atregahie.

18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

Hagi pristi ne'mo'a ana ara Ra Anumzamo'na navuga azeri otineno, hanigeno azokara vasane netreno, antahi antahi hu'mofo witi ofa azampi erinenteno, nazinkere'ma hu ofa witi pristi ne'mo'a akake ti tusi hunte tina azampina erigahie.

19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.

Pristi ne'mo'a ana ara antahigeno, tamagema nehanunka huama huo, mago ne'mo kagrane omse'nena havi avu'ava osu'nesunka, negave kemofo amage antenka mani'nesnunka, ama akake timo tusi hugantenaku hniana agateregahane.

20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—

Hagi kagrama savri ka nentenka, negave amage antenka omaninka, negave'ene hugaza ru vene monko'zama hunesunka, kagra kagu'a azeri haviza hu'nanankino Anumzamo kazeri haviza hugahie.

21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

Pristi ne'mo'a ana ara huvempa hunteno anage hugahie, vahetamimo'ma keno antahinoma haniana, Ra Anumzamo'a kazusi hunteno mofavregura erigigeno amu'mo'a zore hu'za hugahaze.

22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’

Hankino ama timo tusi huganteno kagupafi ufreno, ana timo eri'za erinkeno kamumo zonerena, kamo'ma osasi hugahie hanigeno, ana a'mo'a huno, ana hugahie. Ana hugahie.

23 And the priest shall write these curses on a scroll and wash them off into the bitter water.

Hagi pristi ne'mo'a anama kazusima huntesia kea avompi krenteteno sese hinkeno ana timo'a akake timpi tagi ramigahie.

24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.

Anante pristi ne'mo'a tusi hunte'nea akake tina ana a'ra ami'nigeno, tusi huntenea akake tina nenkeno agu'afi aka hugahie.

25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.

Pristi ne'mo ana a'moma azampima eri'nea ofa erino, ana ofa Ra Anumzamo'na navure marerino amira amira nehuno, erino kresramna vu itare (alta) vugahie.

26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

Anama hute'na pristi ne'mo ana ofahu witia, mago aza eri viteno antahi antahihu ofa Kresramana vu itare (alta) krenkeno kumpi marerino. Ana huteno henka ana a'mofo aminkeno ana tina negahie.

27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.

Ana tima aminkeno netena, ana a'mo monkoza huteno neve revatga hu'nesigeno'a, ana tusi hunte'nea (kes) tima nesnia timo'a akake agu'afina nehinkeno, amu'mo'a zorenkeno, amo'mo'a osasi hanigeno, ana a'mo'a vahe'amokizmi zamufina kefo a' manigahie.

28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.

Hianagi a'mo'ma agu'a eri pehena osu mani fatgo hu'nesnigeno'a, ana tusi (kes) hu'nenia kemo'a agaterenkeno, mago zamo avate osnigeno mofavre kasentegahie.

29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,

Ama'i nazinkemofo kasege, vere a'mo neve'ene mani fatgo osuno atreno vuno ru vene ome savri haniano,

30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

neve'ma nenaro antahi haviza hunteno nazinke huntesuno'a, Ra Anumzamofo avure neve'a ana ara avreno vinkeno pristi ne'mo ana maka kasegea a'mofona hantagi amigahie.

31 The husband will be free from guilt, but the woman shall bear her iniquity.”

Hagi vemo'a hzenke osugahianki, a'mo agra'a ana kumi'mofo knazana erigahie.