< Numbers 5 >
1 Then the LORD said to Moses,
Yehowa gblɔ na Mose be,
2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
“Ɖe gbe na Israelviwo be woaɖe ame siwo katã nye anyidzelawo kple ame siwo katã ŋu tsi ƒomevi aɖe le dodom le kple ame siwo katã gblẽ kɔ ɖo le ame kuku aɖe ta la ɖa le asaɖa la me.
3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
Woawɔ ŋutsuwo kple nyɔnuwo siaa nenema. Miɖe wo ɖa ale be womagblẽ kɔ ɖo na asaɖa la, afi si mele le mia dome la o.”
4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
Ale Israelviwo wɔ Yehowa ƒe se la dzi eye woɖe ame siawo katã ɖa le asaɖa la me.
5 And the LORD said to Moses,
Yehowa gblɔ na Mose be,
6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
“Gblɔ na Israelviwo be: ‘Ne ŋutsu alo nyɔnu da vo ɖe ame aɖe ŋu le mɔ aɖe nu eye wòto nu ma me meɖi anukware na Yehowa o la, ame ma ɖi fɔ.
7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
Ele be wòaʋu eƒe nu vɔ̃ me eye wòaxe fe ɖe nu vɔ̃ si wòwɔ la ta. Gawu la, agbugbɔ nu la na nutɔ eye wòagatsɔ nu la ƒe home akpa atɔ̃lia ƒe ɖeka akpee na nutɔ la.
8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
Ke ne ame si ŋu wòwɔ nu vɔ̃ ɖo la ku eye eƒe ƒometɔ gobii aɖeke meli wòaxe fea na o la, ekema axee na Yehowa to nunɔla dzi eye wòagana alẽ ɖeka hena avuléle.
9 Every sacred contribution the Israelites bring to the priest shall belong to him.
Nu kɔkɔe ɖe sia ɖe si Israelviwo atsɔ vɛ na nunɔla aɖe la, anye nunɔlaa tɔ.
10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Ame sia ame ƒe nu kɔkɔewo nye eya ŋutɔ tɔ, ke esi wòatsɔ na nunɔla la, anye nunɔla la tɔ.’”
11 Then the LORD said to Moses,
Eye Yehowa gblɔ na Mose be,
12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
“Ƒo nu na Israelviwo, eye nàgblɔ na wo be, ‘Ne ŋutsu aɖe srɔ̃ tra mɔ, meɖi anukware nɛ o,
13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
eye ŋutsu bubu de asi eŋu, nu sia le ɣaɣla ɖe srɔ̃a, eye womenya be egblẽ kɔ ɖo o (elabena ɖasefo aɖeke meli ɖe eŋu o, eye womelée asiasi o),
14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
ne ŋutsu la le ŋu ʋãm, eye wòbu be ye srɔ̃ gblẽ kɔ ɖo, alo ne eʋã ŋu togbɔ be srɔ̃a megblẽ kɔ ɖo o hã la,
15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
ele be ŋutsu la nakplɔ srɔ̃a ayi nunɔla gbɔ. Nu si wòana nunɔla ɖe srɔ̃a tae nye luwɔ lita ɖeka. Womakɔ ami kple dzudzɔdonu ɖe edzi o, elabena enye nuɖuvɔsa ɖe ŋuʋaʋã ta kple ŋkuɖodzivɔsa si ahe woƒe susu ayi ɖe fɔɖiɖi gbɔe.
16 The priest is to bring the wife forward and have her stand before the LORD.
“‘Nunɔla la akplɔ nyɔnu la ayi Yehowa ŋkume,
17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
aku tsi kɔkɔe ɖe anyikplu aɖe me, eye wòaku agbadɔ la me ke akɔ ɖe tsi la me.
18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Ne nunɔla la na nyɔnu la tsi tsitre ɖe Yehowa ŋkume vɔ la, akaka ɖa ɖe ta na nyɔnu la, atsɔ ŋkuɖodzivɔsa kple nuɖuvɔsa na ŋuʋaʋã ade nyɔnu la ƒe asi me. Ke nunɔla la ŋutɔ alé tsi veve si hea fiƒode vaa ame dzi la ɖe asi.
19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
Nunɔla la ana nyɔnu la naka atam, eye wòagblɔ nɛ be, “Ne ŋutsu bubu aɖeke medɔ kpli wò o, ne mèda afɔ, hegblẽ kɔ ɖo na ɖokuiwò esi nèle atsuƒe na srɔ̃wò o la, ekema tsi veve sia, si hea fiƒode vaa ame dzi la, megagblẽ nu le ŋutiwò o.
20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
Ke ne èda afɔ esime nèle srɔ̃wò gbɔ, nègblẽ kɔ ɖo, eye ŋutsu bubu, ame si menye srɔ̃wò o la de asi ŋuwò la,”
21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
ekema nunɔla la aka atam agblɔ fiƒodenyawo na nyɔnu la be, “Yehowa nana wò amewo naƒo fi ade wò, eye woagbe nu le gbɔwò; nena be wò ataŋuyi naflo ɖa, eye ƒo nadzi ɖe nuwò.
22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
Tsi sia si hea fiƒode vaa ame dzi la nage ɖe lãme na wò ale be wò ƒodo nate ɖe nuwò, eye wò ataŋuyi naflo ɖa.” “‘Ekema nyɔnu la axɔ ɖe edzi be, “Amen, neva eme nenema.”
23 And the priest shall write these curses on a scroll and wash them off into the bitter water.
“‘Ekema nunɔla la aŋlɔ fiƒode siawo ɖe agbalẽ me, eye wòakpala nuŋɔŋlɔ la ɖe tsi veve la me.
24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
Nunɔla la ana nyɔnu la nano tsi veve si hea fiƒode vaa ame dzi la, tsi sia age ɖe eƒe lãme, eye wòana fukpekpe kple vevesese nava eya amea dzi.
25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
Le esia megbe la, nunɔla la axɔ nuɖuvɔsa na ŋuʋaʋã le nyɔnu la si, anyee le yame le Yehowa ŋkume, eye wòatsɔe ada ɖe vɔsamlekpui la dzi.
26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
Nunɔla la aku nuɖuvɔsa la ƒe asiʋlo ɖeka abe ŋkuɖodzivɔsa ene, eye wòatɔ dzoe le vɔsamlekpui la dzi. Azɔ la, ana nyɔnu la nano tsi la.
27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
Ne nyɔnu la gblẽ kɔ ɖo, eye meto nyateƒe na srɔ̃a o, evɔ wona wòno tsi si hea fiƒode vaa ame dzi la, tsi la age ɖe eƒe lãme, eye wòase veve vevie. Eƒe ƒodo adzi ɖe enu, eƒe ataŋulã aflo ɖa, eye wòazu ɖiŋudonu le eƒe amewo dome.
28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
Ke ne nyɔnu la megblẽ kɔ ɖo o, eye wòdza la, woatso afia nɛ, eye wòagate ŋu adzi vi.
29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
“‘Esiae nye ŋuʋaʋãŋutise ne nyɔnu aɖe da afɔ, eye wògblẽ kɔ ɖo, esi wòle atsuƒe,
30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
alo ne ŋuʋaʋã xɔ ŋutsu aɖe me, elabena ebu nazã ɖe srɔ̃a ŋu. Nunɔla la ana nyɔnu la natsi tsitre ɖe Yehowa ŋkume, eye wòawɔ se sia katã me dɔ na nyɔnu la.
31 The husband will be free from guilt, but the woman shall bear her iniquity.”
Womaɖe agɔdzedze aɖeke na srɔ̃ŋutsu la o, gake nu vɔ̃ yomedzenu anɔ nyɔnu la dzi.’”