Numbers 5
1 Then the LORD said to Moses,
And the Lord spoke to Moses, saying,
2 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Charge the children of Israel, and let them send forth out of the camp every leper, and every one who has in issue of the reins, and every one who is unclean from a dead body.
3 You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
Whether male or female, send them forth out of the camp; and they shall not defile their camps in which I dwell amongst them.
4 So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
And the children of Israel did so, and sent them out of the camp: as the Lord said to Moses, so did the children of Israel.
5 And the LORD said to Moses,
And the Lord spoke to Moses, saying,
6 “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall in anyway have neglected the commandment and transgressed;
7 and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
[that person] shall confess the sin which he has committed, and shall make satisfaction for his trespass: he [shall pay] the principal, and shall add to it the fifth part, and shall make restoration to him against whom he has trespassed.
8 But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass-offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.
9 Every sacred contribution the Israelites bring to the priest shall belong to him.
And every first fruits in all the sanctified things amongst the children of Israel, whatever they shall offer to the Lord, shall be for the priest himself.
10 Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
And the hallowed things of every man shall be his; and whatever man shall give [any thing] to the priest, the gift shall be his.
11 Then the LORD said to Moses,
And the Lord spoke to Moses, saying,
12 “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
Speak to the children of Israel, and you shall say to them, Whosesoever wife shall transgress against him, and slight and despise him,
13 by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
and [supposing] any one shall lie with her carnally, and the thing shall be hid from the eyes of her husband, and she should conceal it and be herself defiled, and there be no witness with her, and she should not be taken;
14 and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled;
15 then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.
16 The priest is to bring the wife forward and have her stand before the LORD.
And the priest shall bring her, and cause her to stand before the Lord.
17 Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
And the priest shall take pure running water in an earthen vessel, and he shall take of the dust that is on the floor of the tabernacle of witness, and the priest having taken it shall cast it into the water.
18 After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.
19 And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
And the priest shall adjure her, and shall say to the woman, If no one has lain with you, and if you have not transgressed so as to be polluted, being under the power of your husband, be free from this water of the conviction that causes the curse.
20 But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
But if being a married woman you have transgressed, or been polluted, and any one has lain with you, beside your husband:
21 and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
then the priest shall adjure the woman by the oaths of this curse, and the priest shall say to the woman, The Lord bring you into a curse and under an oath in the midst of your people, in that the Lord should cause your thigh to rot and your belly to swell;
22 May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
and this water bringing the curse shall enter into your womb to cause your belly to swell, and your thigh to rot. And the woman shall say, So be it, So be it.
23 And the priest shall write these curses on a scroll and wash them off into the bitter water.
And the priest shall write these curses in a book, and shall blot them out with the water of the conviction that brings the curse.
24 He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her.
25 The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar.
26 Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
And the priest shall take a handful of the sacrifice as a memorial of it, and shall offer it up upon the altar; and afterwards he shall cause the woman to drink the water.
27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people.
28 But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed.
29 This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
This is the law of jealousy, wherein a married woman should happen to transgress, and be defiled;
30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
or in the case of a man on whoever the spirit of jealousy should come, and he should be jealous of his wife, and he should place his wife before the Lord, and the priest shall execute towards her all this law.
31 The husband will be free from guilt, but the woman shall bear her iniquity.”
Then the man shall be clear from sin, and that woman shall bear her sin.
