Numbers 19
1 Then the LORD said to Moses and Aaron,
Yawe alobaki na Moyize mpe Aron:
2 “This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke.
« Tala malako ya mibeko ya Yawe: Bosenga na bana ya Isalaele ete bamema epai na bino ngombe ya mwasi ya motane ezanga mbeba to litono mpe etikala nanu te komema ekangiseli.
3 Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.
Bokopesa yango epai ya Nganga-Nzambe Eleazari. Bongo ye akomema yango na libanda ya molako epai wapi akokata yango kingo na miso na ye.
4 Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.
Na nzela ya mosapi na ye, Nganga-Nzambe Eleazari akozwa makila ya ngombe yango ya mwasi mpe akosopa yango mbala sambo na ngambo ya ekotelo ya Ndako ya kapo ya Bokutani.
5 Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.
Bongo bakotumba ngombe ya mwasi na miso na ye: poso, mosuni, makila mpe biloko ya kati.
6 The priest is to take cedar wood, hyssop, and scarlet wool and throw them onto the burning heifer.
Nganga-Nzambe akokamata bakoni ya nzete ya sedele, ya izope, singa ya lino ya motane makasi, mpe akobwaka yango kati na moto oyo ezali kopela mpe ezali kozikisa ngombe ya mwasi.
7 Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.
Sima na yango, Nganga-Nzambe akosukola na mayi bilamba mpe nzoto na ye liboso ete azonga na molako. Atako bongo, Nganga-Nzambe akozala mbindo kino na pokwa.
8 The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening.
Moto oyo akotumba ngombe akosukola mpe bilamba mpe nzoto na ye; mpe akozala mbindo kino na pokwa.
9 Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.
Moto ya peto akokamata putulu ya ngombe mpe akotia yango na libanda ya molako na esika ya peto epai wapi bana ya Isalaele bakobatela yango mpo na kobongisa mayi ya bopetolami; ezali mbeka mpo na masumu.
10 The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
Moto oyo akozwa putulu ya ngombe akosukola mpe bilamba na ye mpe akozala mbindo kino na pokwa. Ekozala mobeko ya libela na libela mpo na bana ya Isalaele mpe mpo na mopaya oyo avandi kati na bango.
11 Whoever touches any dead body will be unclean for seven days.
Moto nyonso oyo akosimba ebembe ya moto, ata mokufi yango azalaki nani, akozala mbindo mikolo sambo.
12 He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
Soki amipetoli na mayi na mokolo ya misato mpe ya minei, akokoma peto; soki te, akozala kaka mbindo.
13 Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.
Soki amipetoli te sima na ye kosimba ebembe ya moto, abebisi bosantu ya Mongombo ya Yawe. Basengeli kolongola ye na Isalaele, pamba te basopeli ye te mayi ya bopetoli; boye akozala kaka mbindo, mbindo na ye ekokangama ye na nzoto.
14 This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
Tala mobeko oyo ebongi na kosalela soki moto akufi kati na ndako ya kapo: bato nyonso oyo bakokota na ndako ya kapo mpe ba-oyo bakomizalela na kati bakozala mbindo mikolo sambo.
15 and any open container without a lid fastened on it is unclean.
Sani nyonso ya kofungwama oyo ekozala na mofinuku te na likolo ekozala mbindo.
16 Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.
Moto nyonso oyo asimbi kati na bilanga ebembe ya moto oyo akufi mpo ete moninga na ye moto abomi ye to akufi na liwa nyonso kaka to mpe asimbi mikuwa ya moto to kunda, akozala mbindo mikolo sambo.
17 For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them.
Mpo na kopetola moto oyo akomi mbindo, bakokamata putulu ya ngombe ya mwasi oyo batumbi na moto lokola mbeka mpo na masumu, bakotia yango na sani mpe bakosopela yango mayi ya etima.
18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
Moto oyo azali mbindo te akokamata etape ya izope mpe akotia yango kati na mayi, bongo akosalela yango mpo na kobwaka mayi na ndako ya kapo epai wapi moto akufi, na bisalelo mpe na banzoto ya bato nyonso oyo bazalaki kati na ndako yango; akosala mpe bongo mpo na moto oyo asimbaki mikuwa, ebembe ya moto oyo moninga na ye moto abomaki to akufaki na liwa nyonso kaka to mpe mpo na moto oyo asimbaki kunda.
19 The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.
Na mokolo ya misato mpe ya sambo, moto oyo azali mbindo te akobwakela moto ya mbindo. Bongo na mokolo ya sambo, akopetola ye. Moto oyo bapetoli akosukola bilamba na ye mpe akomisukola nzoto na mayi; boye na pokwa, akokoma peto.
20 But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.
Kasi soki moto oyo amikomisaki mbindo amipetoli, bakolongola ye kati na lisanga; pamba te akomisi mbindo Esika ya bule ya Yawe. Mpe lokola basopeli ye te mayi ya bopetoli na nzoto, akozala mbindo.
21 This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.
Ekozala mpo na bango mobeko ya libela na libela. Moto oyo akobwaka mayi ya bopetoli akosukola bilamba na ye, mpe moto oyo akosimba mayi yango akozala mbindo kino na pokwa.
22 Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
Eloko nyonso oyo moto ya mbindo akosimba ekokoma mbindo, mpe moto nyonso oyo asimbi eloko yango akokoma mbindo kino na pokwa. »
