Aionian Verses
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. (Sheol )
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But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.” (Sheol )
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Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’ (Sheol )
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sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow. (Sheol )
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But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” (Sheol )
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They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. (Sheol )
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For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. (Sheol )
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The LORD brings death and gives life; He brings down to Sheol and raises up. (Sheol )
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The cords of Sheol entangled me; the snares of death confronted me. (Sheol )
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So act according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol )
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Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” (Sheol )
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As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up. (Sheol )
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They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? (Sheol )
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If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me! (Sheol )
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If I look for Sheol as my home, if I spread out my bed in darkness, (Sheol )
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Will it go down to the gates of Sheol? Will we go down together into the dust?” (Sheol )
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They spend their days in prosperity and go down to Sheol in peace. (Sheol )
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As drought and heat consume the melting snow, so Sheol steals those who have sinned. (Sheol )
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Sheol is naked before God, and Abaddon has no covering. (Sheol )
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For there is no mention of You in death; who can praise You from Sheol? (Sheol )
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The wicked will return to Sheol— all the nations who forget God. (Sheol )
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For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. (Sheol )
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The cords of Sheol entangled me; the snares of death confronted me. (Sheol )
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O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. (Sheol )
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O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. (Sheol )
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Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode. (Sheol )
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But God will redeem my life from Sheol, for He will surely take me to Himself. (Sheol )
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Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. (Sheol )
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For great is Your loving devotion to me; You have delivered me from the depths of Sheol. (Sheol )
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For my soul is full of troubles, and my life draws near to Sheol. (Sheol )
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What man can live and never see death? Can he deliver his soul from the power of Sheol? (Sheol )
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The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. (Sheol )
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If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. (Sheol )
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As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol. (Sheol )
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let us swallow them alive like Sheol, and whole like those descending into the Pit. (Sheol )
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Her feet go down to death; her steps lead straight to Sheol. (Sheol )
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Her house is the road to Sheol, descending to the chambers of death. (Sheol )
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But they do not know that the dead are there, that her guests are in the depths of Sheol. (Sheol )
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Sheol and Abaddon lie open before the LORD— how much more the hearts of men! (Sheol )
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The path of life leads upward for the wise, that he may avoid going down to Sheol. (Sheol )
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Strike him with a rod, and you will deliver his soul from Sheol. (Sheol )
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Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. (Sheol )
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Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’ (Sheol )
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Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. (Sheol )
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Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. (Sheol )
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Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers! (Sheol )
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“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” (Sheol )
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Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones. (Sheol )
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Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. (Sheol )
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But you will be brought down to Sheol, to the lowest depths of the Pit. (Sheol )
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For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” (Sheol )
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Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. (Sheol )
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I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” (Sheol )
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For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. (Sheol )
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You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself. (Sheol )
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This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it. (Sheol )
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I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below. (Sheol )
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They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations. (Sheol )
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Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’ (Sheol )
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They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. (Sheol )
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I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes. (Sheol )
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Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. (Sheol )
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saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice. (Sheol )
Вов пхэнда: — Ды бида мэ типисилём РАЕСТИ, и Вов задэдуманя мандэ. Мэ затиписилём кола люмлятар мулэндар — тай Ту ушундан муро гласо. (Sheol )
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. (Sheol )
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But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. (Geenna )
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If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Geenna )
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And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. (Geenna )
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Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. (Geenna )
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And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. (Hadēs )
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Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. (aiōn )
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The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn )
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and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn )
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As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn )
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So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn )
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And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. (Hadēs )
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If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. (aiōnios )
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And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Geenna )
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Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios )
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And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. (aiōnios )
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Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. (aiōn )
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Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Geenna )
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You snakes! You brood of vipers! How will you escape the sentence of hell? (Geenna )
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While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” (aiōn )
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Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. (aiōnios )
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And they will go away into eternal punishment, but the righteous into eternal life.” (aiōnios )
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and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” (aiōn )
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But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.” (aiōn , aiōnios )
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but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. (aiōn )
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If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. (Geenna )
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If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. (Geenna )
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And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Geenna )
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As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios )
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will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life. (aiōn , aiōnios )
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Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement. (aiōn )
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and He will reign over the house of Jacob forever. His kingdom will never end!” (aiōn )
И авэла Вов Тхагари дэ родо Иаковохкоро, и Тхагаримо Лэхкоро никала на пэрэачела. (aiōn )
as He promised to our fathers, to Abraham and his descendants forever.” (aiōn )
сар дэня Вов лав амарэ дадэнди, Авраамости тай лэхкэрэ родости пэ всавири вряма. (aiōn )
as He spoke through His holy prophets, those of ages past, (aiōn )
зрицардан Тиро лав, саво Ту пхэнэґас дэ думутни вряма Тирэ свэнтонэ англунаренца, (aiōn )
And the demons kept begging Jesus not to order them to go into the Abyss. (Abyssos )
Тай мангле Исусо, соб Вов тэ на бичалэл лэн дэ хасютно тхан. (Abyssos )
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! (Hadēs )
И ту, форо Капернаумо, гинисарэх тэ ваздэпэ упрэ? Ту дэ адо тэлэдэґа. (Hadēs )
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios )
Тунчи екх сиклимарендар пав Упхэнима вщиля, соб тэ зумавэ Исусо, тай пхучля: — Сиклимари! Со манди тэ терэ, соб тэ авэл мандэ вечно джювимо? (aiōnios )
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! (Geenna )
Нэ сикавава тумэнди, кастар трэбуни тэ дара: даран Кодэлэстар, Кастэ исин зор на кици тэ мулярэ, нэ тэ чувэ дэ геенна. Кади, пхэнав тумэнди, Кодэлэстар даран. (Geenna )
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. (aiōn )
И ашарда хулай бипативалэ бутярнэ пала кода, сар годяґа выджиля кадэлэ рындостар. Кадэла люмлякэрэ чявэ лиджян рындуря пэхкэрэ амалэнца годявэдэр, сар чявэ Дэвлэхкэрэ, Саво исин Одуд. (aiōn )
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. (aiōnios )
Мэ ж пхэнав тумэнди: азбан пэсти амалэн хасютнэ барвалимаґа. И кала тумаро барвалимо проджяла, тумэн прылэна дэ катунэн, савэ авэна тэ аче вечно. (aiōnios )
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. (Hadēs )
И кала барвало халас грыжа дэ адо, вов подыкхля упрал и удыкхля дур пэстар Авраамо и Лазаре, саво сля паша лэстэ. (Hadēs )
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios )
Екх пхурэдэрэндар пхучля Исусостар: — Сиклимари лачё! Со манди тэ терэ, соб тэ доросав вечно джювимо? (aiōnios )
will fail to receive many times more in this age—and in the age to come, eternal life.” (aiōn , aiōnios )
лэла будэр дэ кадэлэ джювима, а дэ вряма, сави авэла, — вечно джювимо. (aiōn , aiōnios )
Jesus answered, “The sons of this age marry and are given in marriage. (aiōn )
Исусо пхэнда лэнди: — Мануша дэ кадэва вако лэн пэсти ромнен и джян паларом. (aiōn )
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn )
А касти вытэлэдэла патив тэ джювэ дэ авэр вако тай савэ отджювдёна мулэндар, кадэла мануша на лэн пэсти ромнен и паларом на выджян. (aiōn )
that everyone who believes in Him may have eternal life. (aiōnios )
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For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. (aiōnios )
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Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.” (aiōnios )
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But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.” (aiōn , aiōnios )
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Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios )
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Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. (aiōnios )
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You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, (aiōnios )
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Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” (aiōnios )
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For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” (aiōnios )
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Truly, truly, I tell you, he who believes has eternal life. (aiōnios )
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I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” (aiōn )
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Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (aiōnios )
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This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” (aiōn )
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Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. (aiōnios )
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A slave is not a permanent member of the family, but a son belongs to it forever. (aiōn )
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Truly, truly, I tell you, if anyone keeps My word, he will never see death.” (aiōn )
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“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. (aiōn )
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Never before has anyone heard of opening the eyes of a man born blind. (aiōn )
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I give them eternal life, and they will never perish. No one can snatch them out of My hand. (aiōn , aiōnios )
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And everyone who lives and believes in Me will never die. Do you believe this?” (aiōn )
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Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios )
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The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?” (aiōn )
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And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.” (aiōnios )
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“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.” (aiōn )
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And I will ask the Father, and He will give you another Advocate to be with you forever— (aiōn )
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For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. (aiōnios )
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Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. (aiōnios )
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because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. (Hadēs )
Ту ж на ачявэґа муро води дэ адо тай на дэґа, соб свэнто Тиро тэ лэлпэ прахоґа. (Hadēs )
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. (Hadēs )
Вов дыкхля англуни вряма и дэдумэлас пала Христохкоро отджюндивимо, со Вов на авэла ачявдо дэ адо, и со Лэхкоро трупо на лэлапэ прахоґа. (Hadēs )
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. (aiōn )
Нэ Исусости трэбуни тэ ачелпэ дэ болыбэн, кала авэла Лэхкири вряма и кала Дэвэл возтховэла вса; вряма, пала сави Вов думут пхэнэлас чэрэз Пэхкэрэн свэнтонэн англунарен. (aiōn )
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios )
Тунчи Павло тай Варнава пхэндэ лэнди ворта: — Лав Дэвлэхкоро трэбуни сля англал всавэрэстар тэ дэдумэ тумэнди. Нэ кала тумэ отпхэнэнпэ лэстар, тай на бинэн, со вечно джювимо исин важ тумэн, амэ джях наиудеенгэрэ манушэндэ, (aiōnios )
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios )
Кала наиудея шундэ када, вонэ сле лошалэ тай лашарэнас Рае пала Лэхкэрэ лавэ. Тай патине всавэрэ, савэ сле вытидэне вечно джювимастэ. (aiōnios )
that have been known for ages.’ (aiōn )
со джянэл англунимастар». (aiōn )
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios )
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They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn )
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To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios )
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so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (aiōnios )
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But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios )
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For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
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Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. (aiōn )
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or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” (Abyssos )
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For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē )
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For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn )
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Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. (aiōn )
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Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past (aiōnios )
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but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith — (aiōnios )
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to the only wise God be glory forever through Jesus Christ! Amen. (aiōn )
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Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (aiōn )
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Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. (aiōn )
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No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. (aiōn )
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None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. (aiōn )
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Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. (aiōn )
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Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble. (aiōn )
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Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (aiōn )
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“Where, O Death, is your victory? Where, O Death, is your sting?” (Hadēs )
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The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
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For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. (aiōnios )
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So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios )
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Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. (aiōnios )
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As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” (aiōn )
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The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. (aiōn )
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who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (aiōn )
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to whom be glory forever and ever. Amen. (aiōn )
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The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. (aiōnios )
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far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. (aiōn )
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in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. (aiōn )
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in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. (aiōn )
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and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. (aiōn )
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according to the eternal purpose that He accomplished in Christ Jesus our Lord. (aiōn )
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to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn )
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For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. (aiōn )
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To our God and Father be glory forever and ever. Amen. (aiōn )
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the mystery that was hidden for ages and generations but is now revealed to His saints. (aiōn )
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They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, (aiōnios )
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Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, (aiōnios )
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But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. (aiōnios )
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Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. (aiōn )
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Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios )
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He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios )
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Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn )
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He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. (aiōnios )
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For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios )
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because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn )
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And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (aiōn )
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in the hope of eternal life, which God, who cannot lie, promised before time began. (aiōnios )
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It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, (aiōn )
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so that, having been justified by His grace, we would become heirs with the hope of eternal life. (aiōnios )
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For perhaps this is why he was separated from you for a while, so that you might have him back for good— (aiōnios )
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But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. (aiōn )
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But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. (aiōn )
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And in another passage God says: “You are a priest forever in the order of Melchizedek.” (aiōn )
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And having been made perfect, He became the source of eternal salvation to all who obey Him (aiōnios )
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instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios )
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who have tasted the goodness of the word of God and the powers of the coming age— (aiōn )
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where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. (aiōn )
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For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn )
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but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn )
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But because Jesus lives forever, He has a permanent priesthood. (aiōn )
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For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn )
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He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios )
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how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios )
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Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios )
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Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn )
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By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (aiōn )
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Jesus Christ is the same yesterday and today and forever. (aiōn )
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Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (aiōnios )
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equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen. (aiōn )
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The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. (Geenna )
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For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (aiōn )
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but the word of the Lord stands forever.” And this is the word that was proclaimed to you. (aiōn )
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If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. (aiōn )
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And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. (aiōnios )
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To Him be the power forever and ever. Amen. (aiōn )
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and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios )
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For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō )
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But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. (aiōn )
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And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. (aiōnios )
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The world is passing away, along with its desires; but whoever does the will of God remains forever. (aiōn )
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And this is the promise that He Himself made to us: eternal life. (aiōnios )
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Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. (aiōnios )
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And this is that testimony: God has given us eternal life, and this life is in His Son. (aiōnios )
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I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (aiōnios )
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And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life. (aiōnios )
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because of the truth that abides in us and will be with us forever: (aiōn )
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And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. (aïdios )
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In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. (aiōnios )
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They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever. (aiōn )
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keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life. (aiōnios )
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to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen. (aiōn )
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who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. (aiōn )
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the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades. (aiōn , Hadēs )
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And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, (aiōn )
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the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: (aiōn )
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And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” (aiōn )
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Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. (Hadēs )
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saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” (aiōn )
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Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss. (Abyssos )
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The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit. (Abyssos )
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They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon. (Abyssos )
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And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay! (aiōn )
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When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. (Abyssos )
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Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” (aiōn )
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Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. (aiōnios )
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And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.” (aiōn )
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Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
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The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be. (Abyssos )
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And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” (aiōn )
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But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur. (Limnē Pyr )
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Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. (Abyssos )
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And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. (Abyssos )
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And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
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The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds. (Hadēs )
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Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. (Hadēs , Limnē Pyr )
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And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire. (Limnē Pyr )
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But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr )
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There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever. (aiōn )
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