Aionian Verses
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. (Sheol h7585)
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But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.” (Sheol h7585)
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Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’ (Sheol h7585)
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sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow. (Sheol h7585)
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But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” (Sheol h7585)
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They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. (Sheol h7585)
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For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. (Sheol h7585)
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The LORD brings death and gives life; He brings down to Sheol and raises up. (Sheol h7585)
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The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
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So act according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
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Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” (Sheol h7585)
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As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up. (Sheol h7585)
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They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? (Sheol h7585)
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If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me! (Sheol h7585)
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If I look for Sheol as my home, if I spread out my bed in darkness, (Sheol h7585)
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Will it go down to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
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They spend their days in prosperity and go down to Sheol in peace. (Sheol h7585)
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As drought and heat consume the melting snow, so Sheol steals those who have sinned. (Sheol h7585)
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For there is no mention of You in death; who can praise You from Sheol? (Sheol h7585)
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The wicked will return to Sheol— all the nations who forget God. (Sheol h7585)
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For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. (Sheol h7585)
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The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
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O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. (Sheol h7585)
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O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. (Sheol h7585)
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Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode. (Sheol h7585)
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But God will redeem my life from Sheol, for He will surely take me to Himself. (Sheol h7585)
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Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. (Sheol h7585)
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For great is Your loving devotion to me; You have delivered me from the depths of Sheol. (Sheol h7585)
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For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
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What man can live and never see death? Can he deliver his soul from the power of Sheol? (Sheol h7585)
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The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. (Sheol h7585)
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If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. (Sheol h7585)
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As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol. (Sheol h7585)
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let us swallow them alive like Sheol, and whole like those descending into the Pit. (Sheol h7585)
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Her feet go down to death; her steps lead straight to Sheol. (Sheol h7585)
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Her house is the road to Sheol, descending to the chambers of death. (Sheol h7585)
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But they do not know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
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Sheol and Abaddon lie open before the LORD— how much more the hearts of men! (Sheol h7585)
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The path of life leads upward for the wise, that he may avoid going down to Sheol. (Sheol h7585)
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Strike him with a rod, and you will deliver his soul from Sheol. (Sheol h7585)
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Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. (Sheol h7585)
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Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’ (Sheol h7585)
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Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. (Sheol h7585)
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Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. (Sheol h7585)
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Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers! (Sheol h7585)
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“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” (Sheol h7585)
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Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones. (Sheol h7585)
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Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. (Sheol h7585)
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But you will be brought down to Sheol, to the lowest depths of the Pit. (Sheol h7585)
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For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” (Sheol h7585)
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Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. (Sheol h7585)
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I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” (Sheol h7585)
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For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. (Sheol h7585)
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You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself. (Sheol h7585)
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This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it. (Sheol h7585)
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I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below. (Sheol h7585)
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They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations. (Sheol h7585)
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Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’ (Sheol h7585)
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They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. (Sheol h7585)
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I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes. (Sheol h7585)
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Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. (Sheol h7585)
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saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice. (Sheol h7585)
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and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. (Sheol h7585)
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But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. (Geenna g1067)
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. (Geenna g1067)
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Geenna g1067)
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. (Geenna g1067)
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. (Geenna g1067)
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Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. (Geenna g1067)
Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. (Geenna g1067)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. (Hadēs g86)
And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day. (Hadēs g86)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. (aiōn g165)
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn g165)
But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. (aiōn g165)
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn g165)
and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. (aiōn g165)
As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn g165)
Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. (aiōn g165)
So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn g165)
So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, (aiōn g165)
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. (Hadēs g86)
And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it. (Hadēs g86)
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. (aiōnios g166)
If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. (aiōnios g166)
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Geenna g1067)
And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire. (Geenna g1067)
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life? (aiōnios g166)
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. (aiōnios g166)
And every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life. (aiōnios g166)
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. (aiōn g165)
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away. (aiōn g165)
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Geenna g1067)
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. (Geenna g1067)
You snakes! You brood of vipers! How will you escape the sentence of hell? (Geenna g1067)
Ye serpents, generations of vipers, how can you escape from the judgment of hell? (Geenna g1067)
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” (aiōn g165)
And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age? (aiōn g165)
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. (aiōnios g166)
And they will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
And these shall go away into eternal punishment: and the righteous into eternal life. (aiōnios g166)
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” (aiōn g165)
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age. (aiōn g165)
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. (aiōn g165)
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. (Geenna g1067)
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. (Geenna g1067)
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. (Geenna g1067)
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. (Geenna g1067)
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Geenna g1067)
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life? (aiōnios g166)
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement. (aiōn g165)
And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him. (aiōn g165)
and He will reign over the house of Jacob forever. His kingdom will never end!” (aiōn g165)
and He shall reign over the house of Jacob forever, and of His Kingdom there shall be no end. (aiōn g165)
as He promised to our fathers, to Abraham and his descendants forever.” (aiōn g165)
as he spoke to our fathers, to Abraham and his seed forever. (aiōn g165)
as He spoke through His holy prophets, those of ages past, (aiōn g165)
As he spoke through the mouth of His holy prophets from the beginning; (aiōn g165)
And the demons kept begging Jesus not to order them to go into the Abyss. (Abyssos g12)
And he continued to intreat Him that He should not command them to depart into the abyss. (Abyssos g12)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! (Hadēs g86)
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. (Hadēs g86)
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life? (aiōnios g166)
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! (Geenna g1067)
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him. (Geenna g1067)
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. (aiōn g165)
And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light. (aiōn g165)
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. (aiōnios g166)
And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles. (aiōnios g166)
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. (Hadēs g86)
And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And a certain ruler asked Him, saying, Good Teacher, having done what, shall I inherit eternal life? (aiōnios g166)
Jesus answered, “The sons of this age marry and are given in marriage. (aiōn g165)
And responding Jesus said to them, The sons of this age marry and are given in marriage, (aiōn g165)
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
but those counted worthy to attain that age and the resurrection, which is from the dead, (aiōn g165)
that everyone who believes in Him may have eternal life. (aiōnios g166)
that every one believing in Him may have eternal life. (aiōnios g166)
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. (aiōnios g166)
For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. (aiōnios g166)
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.” (aiōnios g166)
He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together. (aiōnios g166)
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. (aiōnios g166)
Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life. (aiōnios g166)
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, (aiōnios g166)
Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me; (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” (aiōnios g166)
Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed. (aiōnios g166)
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” (aiōnios g166)
For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day. (aiōnios g166)
Truly, truly, I tell you, he who believes has eternal life. (aiōnios g166)
Truly, truly, I say unto you, the one believing has eternal life. (aiōnios g166)
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” (aiōn g165)
I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh. (aiōn g165)
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day. (aiōnios g166)
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” (aiōn g165)
He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever. (aiōn g165)
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life; (aiōnios g166)
A slave is not a permanent member of the family, but a son belongs to it forever. (aiōn g165)
But the slave abides not in the house forever; the Son abides forever. (aiōn g165)
Truly, truly, I tell you, if anyone keeps My word, he will never see death.” (aiōn g165)
Truly, truly, I say unto you, if any one may keep my word, he may never see death. (aiōn g165)
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. (aiōn g165)
The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death. (aiōn g165)
Never before has anyone heard of opening the eyes of a man born blind. (aiōn g165)
It was never heard of from the beginning that any one opened the eyes of a man who was born blind: (aiōn g165)
And everyone who lives and believes in Me will never die. Do you believe this?” (aiōn g165)
every one living and believing on me can never die: do you believe this? (aiōn g165)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life. (aiōnios g166)
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?” (aiōn g165)
Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man? (aiōn g165)
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.” (aiōnios g166)
And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say. (aiōnios g166)
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.” (aiōn g165)
Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me. (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be with you forever— (aiōn g165)
And I will ask the Father, and He will give you another Comforter, that He may be with you always, (aiōn g165)
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. (aiōnios g166)
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. (aiōnios g166)
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. (aiōnios g166)
But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. (Hadēs g86)
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. (Hadēs g86)
foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. (Hadēs g86)
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. (aiōn g165)
whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning. (aiōn g165)
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. (aiōnios g166)
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: (aiōnios g166)
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios g126)
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (aïdios g126)
They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn g165)
who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. (aiōn g165)
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: (aiōnios g166)
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (aiōnios g166)
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios g166)
But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord, (aiōnios g166)
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. (aiōn g165)
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen. (aiōn g165)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” (Abyssos g12)
or, Who shall descend into the abyss? that is, to bring him up from the dead. (Abyssos g12)
For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
For God has shut up all in unbelief, in order that he may have mercy on all. (eleēsē g1653)
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen. (aiōn g165)
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. (aiōn g165)
and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past (aiōnios g166)
To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times, (aiōnios g166)
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith — (aiōnios g166)
but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith; (aiōnios g166)
to the only wise God be glory forever through Jesus Christ! Amen. (aiōn g165)
to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen. (aiōn g165)
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (aiōn g165)
Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness? (aiōn g165)
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. (aiōn g165)
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought: (aiōn g165)
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. (aiōn g165)
but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory: (aiōn g165)
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. (aiōn g165)
which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. (aiōn g165)
Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise. (aiōn g165)
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble. (aiōn g165)
If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother. (aiōn g165)
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (aiōn g165)
But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended. (aiōn g165)
“Where, O Death, is your victory? Where, O Death, is your sting?” (Hadēs g86)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them. (aiōn g165)
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. (aiōnios g166)
For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole; (aiōnios g166)
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal. (aiōnios g166)
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. (aiōnios g166)
For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” (aiōn g165)
He has scattered abroad, he has given to the poor; his righteousness abides forever. (aiōn g165)
The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. (aiōn g165)
The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not. (aiōn g165)
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (aiōn g165)
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father: (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
To whom be glory unto the ages of the ages. Amen. (aiōn g165)
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. (aiōnios g166)
because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life. (aiōnios g166)
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. (aiōn g165)
above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: (aiōn g165)
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. (aiōn g165)
in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience; (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. (aiōn g165)
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. (aiōn g165)
and to shine forth what is the economy of the mystery which has been hidden from the ages in God who created all things; (aiōn g165)
according to the eternal purpose that He accomplished in Christ Jesus our Lord. (aiōn g165)
according to the purpose of the ages which he made in Christ Jesus our Lord. (aiōn g165)
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
to him be glory in the church indeed in Christ Jesus unto all the generations of the age of the ages: Amen. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. (aiōn g165)
because there is not to us fighting against blood and flesh, but against the governments, against the authorities, against the world-rulers of this darkness, against the spirits of wickedness in the heavenlies. (aiōn g165)
To our God and Father be glory forever and ever. Amen. (aiōn g165)
To God even our Father be the glory unto the ages of the ages. Amen. (aiōn g165)
the mystery that was hidden for ages and generations but is now revealed to His saints. (aiōn g165)
the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints, (aiōn g165)
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, (aiōnios g166)
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, (aiōnios g166)
and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace, (aiōnios g166)
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. (aiōnios g166)
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life. (aiōnios g166)
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen. (aiōn g165)
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios g166)
Fight the good fight of faith, lay hold on eternal life, into which you have been called, and witnessed a beautiful testimony before many witnesses. (aiōnios g166)
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios g166)
he alone having immortality, inhabiting light unapproachable; whom no one of men has seen, or is able to see: to whom be honor and power eternal. Amen. (aiōnios g166)
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn g165)
Charge the rich in this world not to think high things, nor to hope in uncertain riches, but in God, who richly supplies us all things for our enjoyment; (aiōn g165)
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. (aiōnios g166)
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, (aiōnios g166)
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
For Demas has left me, having loved the present age, and is gone into Thessalonica; Crescents into Galatia, Titus into Dalmatia. (aiōn g165)
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (aiōn g165)
And the Lord will deliver me from every evil work, and save me into his heavenly kingdom: to whom be glory unto the ages of the ages. Amen. (aiōn g165)
in the hope of eternal life, which God, who cannot lie, promised before time began. (aiōnios g166)
in the hope of eternal life, which God who cannot lie, promised before the eternal times, (aiōnios g166)
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, (aiōn g165)
teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age; (aiōn g165)
so that, having been justified by His grace, we would become heirs with the hope of eternal life. (aiōnios g166)
in order that, being justified by his faith, we may be made heirs according to the hope of eternal life. (aiōnios g166)
For perhaps this is why he was separated from you for a while, so that you might have him back for good— (aiōnios g166)
for on this account he suddenly departed from you for an hour, that you might have him back forever; (aiōnios g166)
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. (aiōn g165)
whom he put forth the heir of all things, and through whom he created the ages; (aiōn g165)
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. (aiōn g165)
Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. (aiōn g165)
And in another passage God says: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
And having been made perfect, He became the source of eternal salvation to all who obey Him (aiōnios g166)
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios g166)
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
who have tasted the goodness of the word of God and the powers of the coming age— (aiōn g165)
and having tasted the beautiful word of God, and the dynamites of the coming age, (aiōn g165)
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. (aiōn g165)
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek. (aiōn g165)
For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
But because Jesus lives forever, He has a permanent priesthood. (aiōn g165)
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (aiōn g165)
By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest. (aiōn g165)
Jesus Christ is the same yesterday and today and forever. (aiōn g165)
Jesus Christ the same yesterday, and to-day, and forever. (aiōn g165)
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (aiōnios g166)
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant, (aiōnios g166)
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen. (aiōn g165)
in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen. (aiōn g165)
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. (Geenna g1067)
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (aiōn g165)
having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides. (aiōn g165)
but the word of the Lord stands forever.” And this is the word that was proclaimed to you. (aiōn g165)
but the word of the Lord abides forever. And this is the word which has been preached unto you. (aiōn g165)
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. (aiōn g165)
if any one speaks, let him speak as the oracles of God; if any one ministers, as from the strength which God supplies; in order that God may be glorified in all things through Jesus Christ; to whom there is glory and power unto the ages of the ages. Amen. (aiōn g165)
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. (aiōnios g166)
But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you. (aiōnios g166)
To Him be the power forever and ever. Amen. (aiōn g165)
To him is the power unto the age of the ages. Amen. (aiōn g165)
and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō g5020)
For if God spared not the angels who sinned, but having sent them down to hell, committed them to chains of darkness to be kept unto judgment; (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. (aiōn g165)
but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age. (aiōn g165)
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. (aiōnios g166)
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us; (aiōnios g166)
The world is passing away, along with its desires; but whoever does the will of God remains forever. (aiōn g165)
The world and its lust are indeed passing away; but the one doing the will of God abides forever. (aiōn g165)
And this is the promise that He Himself made to us: eternal life. (aiōnios g166)
This is the message which he proclaimed unto you, eternal life. (aiōnios g166)
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. (aiōnios g166)
Every one hating his brother is a murderer: and you know that no murderer has eternal life abiding in himself. (aiōnios g166)
And this is that testimony: God has given us eternal life, and this life is in His Son. (aiōnios g166)
And this is the testimony, that God has given unto us eternal life, and this life is in his Son. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (aiōnios g166)
I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God. (aiōnios g166)
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life. (aiōnios g166)
because of the truth that abides in us and will be with us forever: (aiōn g165)
on account of the truth which abides in us, and shall be with us forever. (aiōn g165)
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. (aïdios g126)
and the angels who kept not their first estate, but left their own habitation, has he kept in eternal chains unto darkness unto the judgment of the great day: (aïdios g126)
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. (aiōnios g166)
as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire. (aiōnios g166)
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever. (aiōn g165)
wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever. (aiōn g165)
keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life. (aiōnios g166)
keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen. (aiōn g165)
to God our only Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before every age, both now, and unto all the ages. Amen. (aiōn g165)
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. (aiōn g165)
and He made us a kingdom, priests unto God even his Father; to him be glory and dominion unto the ages of the ages; amen. (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, (aiōn g165)
And when the living creatures shall give glory and honor and thanksgiving to the one sitting upon the throne, who lives unto the ages of the ages, (aiōn g165)
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: (aiōn g165)
the twenty-four elders will fall down before the one sitting upon the throne, and will worship Him who lives unto the ages of the ages, and will cast their crowns before the throne, (aiōn g165)
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” (aiōn g165)
And I heard all creation, which is in the heaven, and upon the earth, and beneath the earth, and in the sea, and all things which are in them, indeed saying, to the one sitting upon the throne, and to the Lamb, blessing, and honor, and glory, and dominion, unto the ages of the ages. (aiōn g165)
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. (Hadēs g86)
And I saw, and behold a livid horse: and the one sitting on him, to him the name was Death, and Hades followed along with him: and power was given unto them over the fourth part of the earth, to slay with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” (aiōn g165)
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, to our God unto the ages of the ages: Amen. (aiōn g165)
Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss. (Abyssos g12)
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him. (Abyssos g12)
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit. (Abyssos g12)
And he opened the pit of the abyss, and smoke came out of the pit, like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon. (Abyssos g12)
and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon. (Abyssos g12)
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay! (aiōn g165)
and he swore by him that liveth unto the ages of the ages, who created the heaven, and the things in it, and the earth, and the things in it, and the sea, and the things in it, that there shall be time no longer: (aiōn g165)
When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. (Abyssos g12)
And when they may finish their testimony, the beast which ascends up out of the bottomless pit will make war against them, and conquer them, and slay them. (Abyssos g12)
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” (aiōn g165)
And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages. (aiōn g165)
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. (aiōnios g166)
And I saw another angel flying in the midst of heaven having the eternal gospel to preach to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.” (aiōn g165)
And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name. (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who liveth unto the ages of the ages. (aiōn g165)
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be. (Abyssos g12)
The beast which you saw was, and is not; and is about to come up out of the abyss, and go into perdition: and those dwelling upon the earth, whose name has not been written in the book of life from the foundation of the world, will be astonished, seeing the beast, because he was, and is not, and will be. (Abyssos g12)
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” (aiōn g165)
And a second time they said, Hallelujah! and her smoke is going up unto the ages of the ages. (aiōn g165)
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. (Abyssos g12)
And I saw an angel coming down out of the heaven, having the key of the bottomless pit, and a great chain on his hand. (Abyssos g12)
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. (Abyssos g12)
and cast him into the bottomless pit, and shut him up, and put his seal on him, that he should deceive the nations no more, until the thousand years may be fulfilled: after these it behooves him to be loosed a little season. (Abyssos g12)
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds. (Hadēs g86)
And the sea gave up the dead who are in it; and death and Hades gave up the dead who were in them; and they were judged each according to their works. (Hadēs g86)
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever. (aiōn g165)
And there shall be no more night; and they have no need of the light of a candle, nor the light of the sun; because the Lord God shines on them: and they shall reign until the ages of the ages. (aiōn g165)
