Aionian Verses
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. (Sheol h7585)
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol h7585)
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.” (Sheol h7585)
“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol h7585)
Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’ (Sheol h7585)
If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol h7585)
sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow. (Sheol h7585)
as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol h7585)
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” (Sheol h7585)
But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol h7585)
They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. (Sheol h7585)
They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol h7585)
For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. (Sheol h7585)
My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol h7585)
The LORD brings death and gives life; He brings down to Sheol and raises up. (Sheol h7585)
The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
So act according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol h7585)
Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” (Sheol h7585)
So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol h7585)
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up. (Sheol h7585)
When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol h7585)
They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? (Sheol h7585)
It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol h7585)
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me! (Sheol h7585)
I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol h7585)
If I look for Sheol as my home, if I spread out my bed in darkness, (Sheol h7585)
What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol h7585)
Will it go down to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
They spend their days in prosperity and go down to Sheol in peace. (Sheol h7585)
They live out their lives contentedly, and go down to Sheol in peace. (Sheol h7585)
As drought and heat consume the melting snow, so Sheol steals those who have sinned. (Sheol h7585)
Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
Sheol lies naked before God, Abaddon is uncovered. (Sheol h7585)
For there is no mention of You in death; who can praise You from Sheol? (Sheol h7585)
For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol h7585)
The wicked will return to Sheol— all the nations who forget God. (Sheol h7585)
The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol h7585)
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. (Sheol h7585)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol h7585)
The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. (Sheol h7585)
Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol h7585)
O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. (Sheol h7585)
Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol h7585)
Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode. (Sheol h7585)
Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol h7585)
But God will redeem my life from Sheol, for He will surely take me to Himself. (Sheol h7585)
But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol h7585)
Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. (Sheol h7585)
May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol h7585)
For great is Your loving devotion to me; You have delivered me from the depths of Sheol. (Sheol h7585)
For your trustworthy love for me is so great; you have saved me from death. (Sheol h7585)
For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
My life is full of troubles, and my death is approaching. (Sheol h7585)
What man can live and never see death? Can he deliver his soul from the power of Sheol? (Sheol h7585)
There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol h7585)
The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. (Sheol h7585)
I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol h7585)
If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. (Sheol h7585)
If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol h7585)
As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol. (Sheol h7585)
Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol h7585)
let us swallow them alive like Sheol, and whole like those descending into the Pit. (Sheol h7585)
Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol h7585)
Her feet go down to death; her steps lead straight to Sheol. (Sheol h7585)
She leads you down to death; she takes you down to the grave. (Sheol h7585)
Her house is the road to Sheol, descending to the chambers of death. (Sheol h7585)
Her house leads to the grave—it goes down to the rooms of death. (Sheol h7585)
But they do not know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol h7585)
Sheol and Abaddon lie open before the LORD— how much more the hearts of men! (Sheol h7585)
Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol h7585)
The path of life leads upward for the wise, that he may avoid going down to Sheol. (Sheol h7585)
Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol h7585)
Strike him with a rod, and you will deliver his soul from Sheol. (Sheol h7585)
If you use physical correction you can save them from death. (Sheol h7585)
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. (Sheol h7585)
In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol h7585)
Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’ (Sheol h7585)
The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol h7585)
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. (Sheol h7585)
Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol h7585)
Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. (Sheol h7585)
Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol h7585)
Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers! (Sheol h7585)
The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol h7585)
“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” (Sheol h7585)
“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol h7585)
Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones. (Sheol h7585)
Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol h7585)
Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. (Sheol h7585)
Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol h7585)
But you will be brought down to Sheol, to the lowest depths of the Pit. (Sheol h7585)
But you are dragged down to the grave, into the depths of the pit. (Sheol h7585)
For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” (Sheol h7585)
You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol h7585)
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. (Sheol h7585)
Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol h7585)
I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” (Sheol h7585)
I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol h7585)
For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. (Sheol h7585)
Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol h7585)
You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself. (Sheol h7585)
You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol h7585)
This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it. (Sheol h7585)
This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol h7585)
I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below. (Sheol h7585)
I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol h7585)
They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations. (Sheol h7585)
They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol h7585)
Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’ (Sheol h7585)
Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol h7585)
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. (Sheol h7585)
But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol h7585)
I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes. (Sheol h7585)
I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol h7585)
Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. (Sheol h7585)
Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol h7585)
saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice. (Sheol h7585)
He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol h7585)
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. (Sheol h7585)
In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol h7585)
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. (Geenna g1067)
But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna g1067)
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Geenna g1067)
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna g1067)
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. (Geenna g1067)
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. (Geenna g1067)
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna g1067)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. (Hadēs g86)
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs g86)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. (aiōn g165)
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs g86)
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. (aiōnios g166)
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios g166)
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Geenna g1067)
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna g1067)
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios g166)
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. (aiōnios g166)
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios g166)
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. (aiōn g165)
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn g165)
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Geenna g1067)
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna g1067)
You snakes! You brood of vipers! How will you escape the sentence of hell? (Geenna g1067)
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna g1067)
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” (aiōn g165)
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn g165)
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios g166)
And they will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios g166)
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” (aiōn g165)
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn g165)
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. (aiōn g165)
but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn g165)
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. (Geenna g1067)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios g166)
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement. (aiōn g165)
He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn g165)
and He will reign over the house of Jacob forever. His kingdom will never end!” (aiōn g165)
and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn g165)
as He promised to our fathers, to Abraham and his descendants forever.” (aiōn g165)
just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn g165)
as He spoke through His holy prophets, those of ages past, (aiōn g165)
as he promised through his holy prophets long ago. (aiōn g165)
And the demons kept begging Jesus not to order them to go into the Abyss. (Abyssos g12)
They begged Jesus not to order them to go into the Abyss. (Abyssos g12)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! (Hadēs g86)
And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs g86)
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios g166)
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! (Geenna g1067)
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna g1067)
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. (aiōn g165)
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. (aiōnios g166)
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios g166)
Jesus answered, “The sons of this age marry and are given in marriage. (aiōn g165)
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn g165)
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
that everyone who believes in Him may have eternal life. (aiōnios g166)
that everyone who trusts in him will have eternal life. (aiōnios g166)
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. (aiōnios g166)
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios g166)
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.” (aiōnios g166)
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios g166)
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios g166)
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. (aiōnios g166)
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios g166)
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, (aiōnios g166)
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” (aiōnios g166)
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios g166)
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” (aiōnios g166)
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios g166)
Truly, truly, I tell you, he who believes has eternal life. (aiōnios g166)
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios g166)
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” (aiōn g165)
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn g165)
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios g166)
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” (aiōn g165)
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn g165)
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios g166)
A slave is not a permanent member of the family, but a son belongs to it forever. (aiōn g165)
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn g165)
Truly, truly, I tell you, if anyone keeps My word, he will never see death.” (aiōn g165)
I tell you the truth, anyone who follows my teaching will never die.” (aiōn g165)
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. (aiōn g165)
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn g165)
Never before has anyone heard of opening the eyes of a man born blind. (aiōn g165)
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn g165)
And everyone who lives and believes in Me will never die. Do you believe this?” (aiōn g165)
All who live in me and trust in me will never die. Do you believe this?” (aiōn g165)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios g166)
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?” (aiōn g165)
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn g165)
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.” (aiōnios g166)
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios g166)
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.” (aiōn g165)
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be with you forever— (aiōn g165)
I will ask the Father, and he will give you another Comforter, (aiōn g165)
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. (aiōnios g166)
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios g166)
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. (aiōnios g166)
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios g166)
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. (Hadēs g86)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs g86)
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. (Hadēs g86)
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs g86)
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. (aiōn g165)
For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn g165)
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios g166)
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios g166)
that have been known for ages.’ (aiōn g165)
This is what the Lord says, who revealed these things long ago.’ (aiōn g165)
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios g126)
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios g126)
They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn g165)
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn g165)
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (aiōnios g166)
Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios g166)
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios g166)
But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios g166)
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. (aiōn g165)
They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn g165)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” (Abyssos g12)
or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos g12)
For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn g165)
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. (aiōn g165)
Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn g165)
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past (aiōnios g166)
Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios g166)
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith — (aiōnios g166)
now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios g166)
to the only wise God be glory forever through Jesus Christ! Amen. (aiōn g165)
To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn g165)
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (aiōn g165)
So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn g165)
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. (aiōn g165)
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn g165)
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. (aiōn g165)
On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn g165)
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. (aiōn g165)
None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. (aiōn g165)
Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn g165)
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble. (aiōn g165)
So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn g165)
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (aiōn g165)
All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn g165)
“Where, O Death, is your victory? Where, O Death, is your sting?” (Hadēs g86)
Death—where's your victory? Death—where's your sting?” (Hadēs g86)
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn g165)
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. (aiōnios g166)
These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios g166)
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios g166)
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. (aiōnios g166)
We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios g166)
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” (aiōn g165)
As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn g165)
The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. (aiōn g165)
The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn g165)
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (aiōn g165)
Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
To him be glory forever and ever! Amen. (aiōn g165)
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. (aiōnios g166)
If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios g166)
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. (aiōn g165)
far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn g165)
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. (aiōn g165)
living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. (aiōn g165)
so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn g165)
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. (aiōn g165)
and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn g165)
according to the eternal purpose that He accomplished in Christ Jesus our Lord. (aiōn g165)
This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn g165)
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. (aiōn g165)
We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn g165)
To our God and Father be glory forever and ever. Amen. (aiōn g165)
Glory be to God the Father, forever and ever. Amen. (aiōn g165)
the mystery that was hidden for ages and generations but is now revealed to His saints. (aiōn g165)
This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn g165)
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, (aiōnios g166)
They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios g166)
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, (aiōnios g166)
Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios g166)
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. (aiōnios g166)
For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios g166)
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn g165)
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios g166)
Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios g166)
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios g166)
He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios g166)
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn g165)
Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn g165)
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. (aiōnios g166)
He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios g166)
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios g166)
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (aiōn g165)
The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn g165)
in the hope of eternal life, which God, who cannot lie, promised before time began. (aiōnios g166)
This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios g166)
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, (aiōn g165)
It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn g165)
so that, having been justified by His grace, we would become heirs with the hope of eternal life. (aiōnios g166)
Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios g166)
For perhaps this is why he was separated from you for a while, so that you might have him back for good— (aiōnios g166)
Maybe you lost him for a while so that you could have him back forever! (aiōnios g166)
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. (aiōn g165)
has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn g165)
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. (aiōn g165)
but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn g165)
And in another passage God says: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn g165)
And having been made perfect, He became the source of eternal salvation to all who obey Him (aiōnios g166)
When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios g166)
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
who have tasted the goodness of the word of God and the powers of the coming age— (aiōn g165)
who had known God's good word and the power of the coming age— (aiōn g165)
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. (aiōn g165)
That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn g165)
For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn g165)
But because Jesus lives forever, He has a permanent priesthood. (aiōn g165)
but since Jesus lives forever, his priesthood is permanent. (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn g165)
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (aiōn g165)
Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn g165)
Jesus Christ is the same yesterday and today and forever. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (aiōnios g166)
Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios g166)
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen. (aiōn g165)
may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn g165)
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. (Geenna g1067)
And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna g1067)
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (aiōn g165)
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn g165)
but the word of the Lord stands forever.” And this is the word that was proclaimed to you. (aiōn g165)
But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn g165)
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. (aiōn g165)
Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn g165)
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. (aiōnios g166)
After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios g166)
To Him be the power forever and ever. Amen. (aiōn g165)
To him be power forever and ever! Amen. (aiōn g165)
and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō g5020)
For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. (aiōn g165)
May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn g165)
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. (aiōnios g166)
This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios g166)
The world is passing away, along with its desires; but whoever does the will of God remains forever. (aiōn g165)
The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn g165)
And this is the promise that He Himself made to us: eternal life. (aiōnios g166)
Eternal life—this is what he has promised us! (aiōnios g166)
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. (aiōnios g166)
All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios g166)
And this is that testimony: God has given us eternal life, and this life is in His Son. (aiōnios g166)
The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (aiōnios g166)
I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios g166)
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios g166)
because of the truth that abides in us and will be with us forever: (aiōn g165)
because the truth lives in us and will be with us forever. (aiōn g165)
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. (aïdios g126)
Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios g126)
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. (aiōnios g166)
In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios g166)
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever. (aiōn g165)
They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn g165)
keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life. (aiōnios g166)
keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios g166)
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen. (aiōn g165)
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn g165)
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. (aiōn g165)
who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, (aiōn g165)
Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn g165)
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: (aiōn g165)
the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn g165)
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” (aiōn g165)
Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn g165)
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. (Hadēs g86)
I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs g86)
saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” (aiōn g165)
“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn g165)
Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss. (Abyssos g12)
The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos g12)
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit. (Abyssos g12)
He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos g12)
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon. (Abyssos g12)
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos g12)
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay! (aiōn g165)
He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn g165)
When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. (Abyssos g12)
When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos g12)
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” (aiōn g165)
The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn g165)
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. (aiōnios g166)
Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios g166)
And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.” (aiōn g165)
The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn g165)
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be. (Abyssos g12)
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos g12)
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” (aiōn g165)
Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn g165)
But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur. (Limnē Pyr g3041 g4442)
The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. (Abyssos g12)
I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos g12)
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. (Abyssos g12)
The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos g12)
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds. (Hadēs g86)
The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs g86)
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr g3041 g4442)
But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr g3041 g4442)
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever. (aiōn g165)
There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn g165)
