Nehemiah 13
1 At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God,
Ke pacl se Ma Sap lal Moses ritiyuk nu sin mwet uh, elos rit nwe sun acn se ma fahk mu wangin mwet Ammon ku mwet Moab fah filfilla in kupasryang nu sin mwet lun God nwe tok,
2 because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).
ke sripen mwet Ammon ac mwet Moab elos tuh tia sang mongo ac kof nu sin mwet Israel ke elos illa liki Egypt, a elos moli nu sel Balaam tuh elan selngawi mwet Israel. Tusruktu God lasr El furokla selnga sac nu ke sie mwe insewowo.
3 As soon as the people heard this law, they excluded from Israel all of foreign descent.
Ke mwet Israel elos lohng ma sap se inge ke ritiyukla, elos srela mwetsac nukewa liki inmasrlolos.
4 Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God
Mwet tol Eliashib, su ma kunal in liyaung infukil in filma lun Tempul, el tuh kawuk nu sel Tobiah ke pacl na loes.
5 and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
Na el fuhlela Tobiah elan orekmakin sie infukil lulap su ma na nu ke karinginyen mwe sang ke wheat ac mwe keng ac kufwen orekma lun Tempul, oayapa mwe sang nu sin mwet tol, ac sie tafu singoul ke wheat, wain, ac oil in olive ma itukyang nu sin mwet Levi, mwet on lun Tempul, ac mwet karingin mutunpot lun Tempul.
6 While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king
Ke pacl ma inge orek uh, nga wangin Jerusalem, mweyen ke yac se aktolngoul luo ma Artaxerxes el tokosra lun Babylon, nga tuh folokla in akkalemye nu sel ma sikyak in Jerusalem. Tukun kutu len, nga siyuk sin tokosra
7 to return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of the house of God.
tuh nga in sifil folokla nu Jerusalem. Ke nga sun acn we nga tuh arulana lut ke nga konauk tuh Eliashib el fuhlela Tobiah elan orekmakin sie fukil in Tempul.
8 And I was greatly displeased and threw all of Tobiah’s household goods out of the room.
Nga kasrkusrak ac sisla ma nukewa lal Tobiah.
9 Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense.
Nga sap tuh fukil inge in aknasnasyeyukla fal nu ke oakwuk lun alu lasr, ac kufwa nukewa lun Tempul ac mwe kisa wheat ac mwe keng in sifil folokyang nu loac.
10 I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
Nga lohng pac lah mwet on lun Tempul ac mwet Levi saya elos som liki acn Jerusalem ac folokla nu ke ima lalos, mweyen mwet uh tia kitalos ke ma fal nu selos in moulkin.
11 So I rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts,
Nga mulat nu sin mwet kol lah elos fuhlela in pilesreyuk Tempul uh. Ac nga folokonma mwet Levi ac mwet on nu in Tempul, ac sap elos in sifil oru orekma kunalos.
12 and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.
Na mwet Israel nukewa sifilpa mutawauk in use sie tafu singoul lalos ke wheat, wain, ac oil in olive nu infukil in filma in Tempul.
13 I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites.
Nga sulela mwet inge in liyaung infukil in filma: Shelemiah su sie mwet tol, Zadok su sie mwet sasla ke Ma Sap, ac Pedaiah su sie mwet Levi. Hanan, wen natul Zaccur su wen natul Mattaniah, pa mwet kasru lalos. Nga etu lah nga ku in lulalfongi mwet inge in kitalik ma utukeni nu sin mwet orekma wialos ke inkanek suwohs.
14 Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.
O God luk, esam ma inge nukewa su nga oru nu ke Tempul lom, ac nu ke alu in lohm sum.
15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.
In pacl sac nga liye mwet in acn Judah elos fut grape in wain ke len Sabbath. Ac kutu mwet uh til wheat, wain, grape, fig, ac kutu ma saya nu fin donkey natulos, ac us utyak nu Jerusalem. Na nga fahkang elos in tia kukakin kutena ma ke len Sabbath.
16 Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.
Oasr pac kutu mwet Tyre tuku muta Jerusalem, ac elos use ik ac kain in ma nukewa nu in siti uh in kukakin nu sin mwet lasr ke len Sabbath.
17 Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?
Nga mulat nu sin mwet kol lun mwet Jew ac fahk nu selos, “Liye ma koluk kowos oru ingan! Kowos akkolukyela len Sabbath!
18 Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”
Pa inge sripa se oru God El kalyei mwet lowos meet ah, ac oru tuh in kunausyukla siti se inge. A kowos srakna oru tuh kasrkusrak lun God in yokelik nu fin Israel ke kowos aklusrongtenye len Sabbath.”
19 When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
Ouinge nga sapkin tuh mutunpot in siti uh in kaul ke mutaweyen len Sabbath nukewa, ke tufahna ekela na kauli ac tia sifil ikakla nwe ke safla len Sabbath. Nga filiya kutu sin mwet luk in tu sisken mutunpot, in liye tuh in wangin ma utukyak nu in siti uh ke len Sabbath.
20 Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
Oasr pacl se ku luo, mwet kuka ke kutena kain mwe kuka, elos sisla fong in Friday nufon se likin pot lun siti uh.
21 but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
Nga fahk nu selos, “Wangin sripa kowos in muta ingan ac soano in lenelik. Kowos fin sifil oru, nga ac lain kowos ke ku luk.” Tukun pacl sac me elos tia sifil tuku ke len Sabbath.
22 Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
Nga sapkin tuh mwet Levi in sifacna aknasnasyalos, ac som taran mutunpot, ac karingin tuh in akmutalyeyuk na len Sabbath. O God, esamyu pac ke ma se inge, ac moliyula ke sripen yokna lungkulang lom.
23 In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.
In pacl sac, nga konauk pac lah pus mukul Jew payuk nu sin mutan Ashdod, Ammon, ac Moab.
24 Half of their children spoke the language of Ashdod or of the other peoples, but could not speak the language of Judah.
Tafu tulik natulos kaskaskin kas Ashdod ku kutu pac kas saya, ac nikin kas lasr uh.
25 I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
Nga mulat nu selos, ac selngawelos, ac puokolos ac siki aunsifalos. Na nga oru tuh elos in fulahk Inen God tuh elos, ac tulik natulos, ac fah tia sifilpa apayuki yurin mwetsac.
26 Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
Nga fahk nu selos, “Mutan sac pa pwanang koluk lal Tokosra Solomon. El fulat liki tokosra nukewa lun mutunfacl saya, ac God El lungse el ac oru tuh elan tokosra fin Israel nufon. Finne ouinge, a mutan sac uh akkolukyalla.
27 Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”
Ya kut ac ukwe srikasrak lowos ac seakos God lasr, ac payuk nu sin mutan sac?”
28 Even one of the sons of Jehoiada son of Eliashib the high priest had become a son-in-law to Sanballat the Horonite. Therefore I drove him away from me.
Joiada el wen natul Eliashib, Mwet Tol Fulat. Na sie sin wen natul Joiada el payuk sin acn natul Sanballat, sie mwet Beth Horon. Ouinge nga supwalla Joiada elan som liki Jerusalem.
29 Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.
O God, esam lah mwet inge elos akkolukye orekma fulat lun mwet tol, oayapa wulela ma kom tuh orala yurin mwet tol ac mwet Levi.
30 Thus I purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.
Nga aknasnasye mwet uh liki ma nukewa su tuku saya me, ac nga oakiya ma sap nu sin mwet tol ac mwet Levi, tuh kais sie selos in etu orekma kunalos.
31 I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
Nga orala oakwuk nu ke etong ma ac orekmakinyuk nu ke mwe kisa firir in utuku ke pacl fal, oayapa tuh mwet uh in use fahko se meet ke wheat ac ke fokinsak. Esam ma inge nukewa, O God, ac akwoyeyu kac.
