Nehemiah 13
1 At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God,
Chiengʼno kitabu mar Musa nosom ka ji winjo kendo noyud kondikie ni jo-Amon kata jo-Moab ok onego yienegi donjo e chokruok mar Nyasaye,
2 because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).
nikech ne ok giromone jo-Israel gi chiemo kod pi, makmana to negichulo Balaam mondo okwongʼ-gi. (Kata kamano, Nyasachwa noloko kwongʼno obedo gweth.)
3 As soon as the people heard this law, they excluded from Israel all of foreign descent.
Ka ji nowinjo chikni, negigolo oko jogo duto ma welo kuom jo-Israel.
4 Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God
Ka ma ne pok otimore, to Eliashib jodolo noseketi jarit kuonde keno mag od Nyasachwa. To ne en osiep Tobia machiegni ahinya,
5 and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
kendo ne osemiye ot malach kama yande ikanoe chiwo mar cham kod gik ubani kod gige hekalu, bende nikanoe achiel kuom apar mar cham, divai manyien gi mo kaka pok jo-Lawi, jower kod jorit dhorangeye, kaachiel gi chiwo mag jodolo.
6 While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king
To ka magi duto ne dhi nyime, ne aonge Jerusalem, nimar e higa mar piero adek gariyo mar loch Artaksases ruodh Babulon ne asedok ir ruoth. Bangʼe ne akwaye thuolo
7 to return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of the house of God.
mi adok Jerusalem. To ma ne omiyo afwenyo gima rach mane Eliashib nosetimo kuom miyo Tobia kar dak e od Nyasaye.
8 And I was greatly displeased and threw all of Tobiah’s household goods out of the room.
Ne abedo gi chwanyruok kendo ne awito gige Tobia mag ot duto oko mar kama nodakie.
9 Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense.
Ne achiwo chik motegno mondo opwodh odno, bangʼe to ne adwoko gik milemogo mag od Nyasaye gi chiwo mar cham kod ubani.
10 I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
Bende ne afwenyo ni bath pok mane oket ne jo-Lawi ne pod ok omigi, to kendo ni jo-Lawi gi jower mane ochungʼ ne tich nosedok e puothegi giwegi.
11 So I rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts,
Omiyo ne adhawone jotelogo kendo apenjogi niya, Angʼo momiyo od Nyasaye ojwangʼ? Bangʼe ne aluongogi kanyakla kendo aketogi kuondegi.
12 and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.
Jo-Juda duto nokelo achiel kuom apar mar cham, divai manyien kod mo e ute keno.
13 I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites.
Ne aketo Shelemia jadolo, Zadok jandiko, kod ja-Lawi ma nyinge Pedaya kaka jachungʼ mar ute keno kendo ne aketo Hanan wuod Zakur, wuod Matania jalupgi, nikech jogi nokwan ka jo-ratiro. Nomigi tich mar pogo gigo mokel ne owetegi.
14 Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.
Yaye Nyasacha, para kuom ma kendo kik wiyi wil gi gik masetimone odi gadiera gi tijeni duto.
15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.
E ndalogo naneno jomoko e piny Juda kabiyo mzabibu milosogo divai chiengʼ Sabato kendo gikelo cham ka giketo e ngʼe punda, kaachiel gi divai, mzabibu, ngʼowu kod misike mopogore opogore. To negikelo gigi duto ei Jerusalem chiengʼ Sabato. Omiyo ne akwerogi ni kik gihon chiemo odiechiengʼno.
16 Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.
Jo-Turo mane odak Jerusalem ne kelo rech kod gige ohala mopogore opogore bangʼe gihonogi ei Jerusalem ne jo-Juda chiengʼ Sabato.
17 Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?
Ne adhawone jodong Juda mi apenjogi niya, “Ma en gima rach manade mutimo chiengʼ Sabato?
18 Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”
Donge kwereu notimo mana gik machalre gi gigi, ma nomiyo Nyasachwa okelo masiragi duto kuomwa kendo kuom dala maduongʼ? Omiyo koro umedo kelo kwongʼ kuom jo-Israel kuom njawo chiengʼ Sabato.”
19 When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
Ka chiengʼ ne pok opodho e dhorangeye Jerusalem kendo ka Sabato pok ochopo, ne achiwo chik mondo dhoudi olor kendo mondo kik yawgi nyaka Sabato rum. Ne oketo joge owuon e rangeye mondo kik misigo moro amora kel chiengʼ Sabato.
20 Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
Johala kod joma hono gik mopogore opogore nobiro dichiel kata diriyo mobuoro but Jerusalem.
21 but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
To ne asiemogi kawacho niya, “Angʼo momiyo unindo oko machiegni gi ohinga?” Ka uchako utimo ma, to abiro makou. Chakre godiechiengno ne ok gichako gidwogo chiengʼ Sabato.
22 Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
Bangʼe ne achiwo chik ne jo-Lawi mondo opwodhre kendo gidhi girit rangeye mondo gimi chiengʼ Sabato obed maler. Yaye Nyasacha, para ema bende, kendo itimna ngʼwono kaluwore gi herani maduongʼ.
23 In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.
Kata kamano, e ndalogo ne aneno joma chwo moa Juda mane okendo nyi Ashdod, Amon kod Moab.
24 Half of their children spoke the language of Ashdod or of the other peoples, but could not speak the language of Judah.
Nus mar nyithindgi ne wacho dho Ashdod kata dho achiel kuom joma moko, to ne ok gi ngʼeyo dho Juda.
25 I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
Ne adhawonegi mi akwongʼogi. Ne agoyo chwo moko mi apudho yie wigi. Ne aketogi gikwongʼore e nying Nyasaye mi giwacho niya, “Kik uwe nyiu kend gi yawuotgi, kata nyigi bende kik kend gi yawuotu, to un bende kik ukend nyigi.
26 Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
Donge ne en nikech kend ma kamagi mane omiyo Solomon ruodh Israel otimo richo? E dier ogendini duto ne onge ruoth machal kode. Nohere gi Nyasache, kendo Nyasaye nokete ruoth ewi jo-Israel duto, to kata kamano mon ma ok jo-Yahudi nomiyo otimo richo.
27 Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”
To koro dwawinj ni un bende utimo timbe dwanyruok malich kama kendo ubedo joma ok jo-ratiro ne Nyasachwa kuom nyuomo mon ma welogi?”
28 Even one of the sons of Jehoiada son of Eliashib the high priest had become a son-in-law to Sanballat the Horonite. Therefore I drove him away from me.
Achiel kuom yawuot Joyada wuod Eliashib ma jadolo maduongʼ ne en or Sanbalat ma ja-Horon. Emomiyo ne ariembe oa buta.
29 Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.
Yaye Nyasacha, parie kaka gisedwanyo tij dolo gi singruok mar bedo jadolo kod mano mar jo-Lawi.
30 Thus I purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.
Omiyo ne apwodho jodolo kod jo-Lawi kuom gimoro amora ma wendo, mi amiyogi tije, moro ka moro gi kare owuon.
31 I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
Bende ne achiwo thuolo mar chiwo mar yien e seche mowal, kendo bende ne olembe mokwongo. Yaye Nyasacha, para gi ngʼwono.
