Matthew 27
1 When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
Mincang a pha atah Jesuh te duek sak hamla khosoihham rhoek neh pilnam khuikah a ham rhoek tah dawtletnah boeih a khueh uh.
2 They bound Him, led Him away, and handed Him over to Pilate the governor.
Jesuh te a khih uh phoeiah a khuen uh tih khoboei Pilat taengah a thak uh.
3 When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
Jesuh a boe sak uh te anih aka voei Judah loh a hmuh vaengah yut tih khosoihham rhoek neh a ham rhoek taengah tangka sawmthum te a balkhong.
4 “I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
“Ka tholh tih ommongsitoe thii ka voeih,” a ti nah. Tedae te rhoek loh, “Kaimih neh balae benbo benpang, namah loh ming saw,” a ti na uh.
5 So Judas threw the silver into the temple and left. Then he went away and hanged himself.
Te dongah tangka te bawkim khuiah a voeih tih vik khoe uh. Te phoeiah cet tih kuiok.
6 The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
Tedae khosoihham rhoek loh tangka te a loh uh tih, “Thii phu la a om dongah Korban khuila khueh ham tueng pawh,” a ti uh.
7 After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
Te dongah dawtletnah a khueh uh tih te nen te kholong rhoek kah phuel la ambop kah lo te a lai uh.
8 That is why it has been called the Field of Blood to this day.
Te dongah te kah lohmuen tah tihnin due, “Thii lohmuen, “tila a khue uh.
9 Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
Te dongah tonghma Jeremiah loh a thui tah soep coeng. Te vaengah, “Tangka sawmthum te a doe uh. A phu a tloek te Israel ca rhoek lamloh a tloek uh,” a ti.
10 and they gave them for the potter’s field, as the Lord had commanded me.”
Te phoeiah ka boeipa loh a thuinuet bangla ambop kah lohmuen te tangka la a paek uh,” a ti.
11 Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
Jesuh te khoboei hmaiah a pai vaengah khoboei loh a dawt tih, “Nang Judah manghai la na om a?” a ti nah hatah Jesuh loh, “Namah long ni na ti,” a ti nah.
12 And when He was accused by the chief priests and elders, He gave no answer.
Te vaengah khosoihham rhoek neh patong rhoek loh Jesuh te a paelnaeh dae a doo moenih.
13 Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
Te dongah Pilat loh Jesuh te, “Nang he muep m'pael uh te na yaak moenih a?” a ti nah.
14 But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
Tedae Jesuh loh olka kam khat nen pataeng a lan pawt dongah khoboei te bahoeng a ngaihmang.
15 Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
Khotue ah ana sainoek tah khoboei loh hlangping ham amamih ngaih thongtla pakhat te a hlah.
16 At that time they were holding a notorious prisoner named Barabbas.
Te vaengah Barabbas Jesuh la a khue thongtla mingthang te a khueh uh.
17 So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
Amih a tingtun uh vaengah Pilat loh amih te, “Jesuh Barabbas neh Khrih la a khue Jesuh khuiah nangmih ham ulae kan hlah ham na ngaih uh,” a ti nah.
18 For he knew it was out of envy that they had handed Jesus over to him.
Uethnetnah dongah anih he a voeih uh tila a ming.
19 While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
Pailat te laitloek ngolkhoel dongah a ngol vaengah a yuu loh anih te ol a tah tih, “Hlang dueng te nang hut moenih, anih kongah tihnin ka mang ah mat ka patang,” a ti nah.
20 But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
Tedae khosoihham rhoek neh a ham rhoek loh Barabbas te bih tih Jesuh te poci hamla hlangping te a yoek uh.
21 “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
Te phoeiah khoboei loh amih te a doo tih, “Panit khuiah ulae nangmih taengah hlah ham na ngaih uh,” a ti nah. Te vaengah te rhoek loh, “Barabbas,” a ti uh.
22 “What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
Pilat loh amih taengah, “Te koinih Khrih la a khue Jesuh te metlam ka saii eh?” a ti nah hatah, “Tai saeh,” boeih a ti uh.
23 “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
Tedae Pilat loh, “Balae thae a saii te,” a ti nah. Te vaengah amih pang uh khungdaeng tih, “Tai laeh,” a ti uh.
24 When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
Pilat loh a hoeikhang hae moenih olpungnah ni aka om tila a hmuh. Tui a loh tih hlangping hmaiah kut a yuh phoeiah, “Anih thii dongah ommongsitoe lamni ka om, namamih loh na ming bitni,” a ti nah.
25 All the people answered, “His blood be on us and on our children!”
Te dongah pilnam boeih loh a doo tih, “Anih kah thii tah kaimih so neh ka ca rhoek soah tla saeh,” a ti nah.
26 So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Te vaengah amih hamla Barabbas te a hlah pah. Tedae Jesuh te a tam tih tai ham a paek.
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.
Te phoeiah Jesuh te khoboei kah rhalkap rhoek loh khoboeiyung la a khuen uh tih caem pum loh a tingtun thil uh.
28 They stripped Him and put a scarlet robe on Him.
A himbai te a pit pa uh tih rhalkap himbai a nukyum te anih a bai sakuh.
29 And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
Hling rhuisam khaw a vaeh uh tih a lu soah a khuem sakuh. Te phoeiah capu kong te a bantang kut ah a pom sakuh. Te vaengah a hmaiah cungkueng neh a tamdaeng uh tih, “Judah manghai na sading saeh,” a ti uh.
30 Then they spit on Him and took the staff and struck Him on the head repeatedly.
Te phoeiah Jesuh te a timthoeih uh, capu te a loh uh tih a lu ah a boh uh.
31 After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
Jesuh a tamdaeng uh vaengah rhalkap himbai te a pit pa uh tih amah kah himbai te a bai sakuh. Te phoeiah tai hamla a khuen uh.
32 Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
A caeh uh vaengah Kurena hlang, a ming ah Simon te a hmuh uh tih anih te thinglam te a koh hamla a tanolh uh.
33 And when they came to a place called Golgotha, which means The Place of the Skull,
Te phoeiah Golgotha a ti hmuen la pawk uh. Te tah lurhuh la a khue hmuen ni.
34 they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
Te vaengah ankhaa neh a thoek misurtui te ok hamla Jesuh te a paek uh dae a ten vaengah ok ham ngaih pawh.
35 When they had crucified Him, they divided up His garments by casting lots.
Anih a tai uh phoeiah tah a himbai te tael uh thae tih hmulung a naan uh.
36 And sitting down, they kept watch over Him there.
Te phoeiah ngol uh tih amah te pahoi a tawt uh.
37 Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
Te vaengah a paelnaehnah te a lu soah a khing pa uh tih, “Anih tah Judah manghai Jesuh ni,” tila a daek.
38 Two robbers were crucified with Him, one on His right hand and the other on His left.
Te vaengah dingca rhoi tah Jesuh taengkah banvoei ah pakhat neh bantang ah pakhat a tai uh.
39 And those who passed by heaped abuse on Him, shaking their heads
Aka van paitai loh a lu a hinghuen uh tih anih te a soehsal uh.
40 and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
Te vaengah, “Bawkim te aka phae tih hnin thum ah aka sa aw, namah te khang uh lamtah Pathen Capa la na om atah thinglam lamloh suntla lah saw,” a ti na uh.
41 In the same way, the chief priests, scribes, and elders mocked Him, saying,
Khosoihham rhoek, cadaek rhoek neh a ham rhoek long khaw a tamdaeng uh van.
42 “He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
“Hlang tloe te a khang tih amah te khang thai pawh, Israel manghai ni, thinglam lamloh suntla laeh saeh, te vaengah anih te ka tangnah uh bitni.
43 He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”
Pathen dongah pangtung lah ko, a ngaih atah hlawt laeh saeh, 'Kai he Pathen Capa ni,’ a ti lah ko,” a ti uh.
44 In the same way, even the robbers who were crucified with Him berated Him.
A taengkah a tai uh dingca rhoi long khaw amah la a thuithet rhoi.
45 From the sixth hour until the ninth hour darkness came over all the land.
Khonoek parhuk lamloh khonoek pako duela diklai boeih te yinnah loh a khuk thil coeng.
46 About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
Khonoek pako tluk atah Jesuh tah ol a len pang tih, “Eli Eli lama sabakhthani,” a ti. Te tah, 'Ka Pathen, Ka Pathen oeh, balae tih kai nan phap, ' tila om.
47 When some of those standing there heard this, they said, “He is calling Elijah.”
Aka pai rhoek khuikah hlangvang a yaak uh vaengah, “Anih loh Elijah a khue,” a ti uh.
48 One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
Te vaengah amih khuikah pakhat tah tlek yong tih caethum te a loh. Yuthui neh a sul phoeiah capu kong dongah a yen tih Jesuh te a tul.
49 But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
Tedae a tloe rhoek loh, “Hlah dae, anih aka khang ham Elijah ha pawk venim so uh lah sih,” a ti uh.
50 When Jesus had cried out again in a loud voice, He yielded up His spirit.
Te phoeiah Jesuh te ol a len ngai la koep pang tih mueihla te pak a hlah.
51 At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
Te vaengah bawkim kah hniyan te a so lamloh a hmui due panit la pawn tih diklai khaw hinghuen, lungpang khaw paeng.
52 The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
Hlan khaw ong uh tih aka ip tangtae hlangcim rhoek kah a pum muep thoo uh.
53 After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
A thohkoepnah hnukah phuel lamkah aka cet rhoek tah khopuei cim la kun uh tih muep a yaak sakuh.
54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
Te vaengah rhalboei neh anih taengkah Jesuh aka tawt rhoek loh lingluei neh aka thoeng hno te a hmuh uh tih bahoeng a rhih uh. Te vaengah, “Anih tah Pathen Capa la om tangtang,” a ti uh.
55 And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
Tekah aka om huta rhoek long khaw a hla lamloh muep a hmuh uh. Amih loh Jesuh te Galilee lamkah a vai uh tih a taengah thotat uh.
56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
Amih lakliah Magadala kah Mary, James neh Joseph kah a manu Mary neh Zebedee kah capa rhoek kah a manu khaw om.
57 When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
Hlaem a pha vaengah tah Arimathea kah kuirhang hlang pakhat a ming ah Joseph te ha pawk. Anih tah amah rhoe khaw Jesuh taengah bang.
58 He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.
Anih loh Jesuh rhok bih hamla Pilat te a paan vaengah mael hamla Pilat loh ol a paek.
59 So Joseph took the body, wrapped it in a clean linen cloth,
Joseph loh rhok te a loh phoeiah hnipen aka caih neh a yen.
60 and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
Te phoeiah lungpang khuiah a thai la a thuk hlan khuiah a khueh. Te vaengah hlan thohka te lungto len a paluet thil tih a caeh tak.
61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
Te vaengah Magadala Mary neh a tloe Mary tah pahoi om tih hlan kah hmai ah ngol rhoi.
62 The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
Rhuengphongnah a om phoeikah a vuen ah khosoihham rhoek neh Pharisee rhoek loh Pilat taengah tingtun uh.
63 “Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
Te vaengah “Boeipa, te kah laithaelaidang loh a hing vaengah, “' Hnin thum phoeiah ka thoo ni,’ a ti te ka poek uh.
64 So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
Te dongah hlan te a thum hnin duela tawt ham olpae mai. A hnukbang rhoek ha pawk uh tih huen uh ve. Te vaengah pilnam taengah, 'Duek lamloh thoo coeng,’ ti ve. Te dongah a hnukkhueng kah tholhhiknah tah lamhma lakah a thae la om ve,” a ti uh.
65 “You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
Pilat loh amih taengah, “Rhaltawt na khueh uh te ta, Cet uh lamtah na ming uh bangla tawt uh,” a ti nah.
66 So they went and secured the tomb by sealing the stone and posting the guard.
Te phoeiah amih te cet uh tih phuel ah rhaltawt taengkah lungto te kutnoek a daeng thil tih a khoh uh.
