Matthew 19
1 When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.
Et factum est, cum consummasset Iesus sermones istos, migravit a Galilaea, et venit in fines Iudaeae trans Iordanem,
2 Large crowds followed Him, and He healed them there.
et secutae sunt eum turbae multae, et curavit eos ibi.
3 Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”
Et accesserunt ad eum Pharisaei tentantes eum, et dicentes: Si licet homini dimittere uxorem suam, quacumque ex causa?
4 Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’
Qui respondens, ait eis: Non legistis, quia qui fecit hominem ab initio, masculum, et feminam fecit eos? et dixit:
5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
Propter hoc dimittet homo patrem, et matrem, et adhaerebit uxori suae, et erunt duo in carne una.
6 So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
itaque iam non sunt duo, sed una caro. Quod ergo Deus coniunxit, homo non separet.
7 “Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?”
Dicunt illi: Quid ergo Moyses mandavit dare libellum repudii, et dimittere?
8 Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart; but it was not this way from the beginning.
Ait illis: Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras: ab initio autem non fuit sic.
9 Now I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman, commits adultery.”
Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, moechatur: et qui dimissam duxerit, moechatur.
10 His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
Dicunt ei discipuli eius: Si ita est causa hominis cum uxore, non expedit nubere.
11 “Not everyone can accept this word,” He replied, “but only those to whom it has been given.
Qui dixit illis: Non omnes capiunt verbum istud, sed quibus datum est.
12 For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
Sunt enim eunuchi, qui de matris utero sic nati sunt: et sunt eunuchi, qui facti sunt ab hominibus: et sunt eunuchi, qui seipsos castraverunt propter regnum caelorum. Qui potest capere capiat.
13 Then the little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples rebuked those who brought them.
Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.
14 But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.”
Iesus vero ait eis: Sinite parvulos, et nolite eos prohibere ad me venire: talium est enim regnum caelorum.
15 And after He had placed His hands on them, He went on from there.
Et cum imposuisset eis manus, abiit inde.
16 Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam aeternam? (aiōnios g166)
17 “Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
Qui dixit ei: Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.
18 “Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,
Dicit illi: Quae? Iesus autem dixit: Non homicidium facies: Non adulterabis: Non facies furtum: Non falsum testimonium dices:
19 honor your father and mother, and love your neighbor as yourself.’”
Honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.
20 “All these I have kept,” said the young man. “What do I still lack?”
Dicit illi adolescens: Omnia haec custodivi, quid adhuc mihi deest?
21 Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
Ait illi Iesus: Si vis perfectus esse, vade, vende omnia quae habes, et da pauperibus, et habebis thesaurum in caelo: et veni, sequere me.
22 When the young man heard this, he went away in sorrow, because he had great wealth.
Cum audisset autem adolescens verbum, abiit tristis: erat enim habens multas possessiones.
23 Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
Iesus autem dixit discipulis suis: Amen dico vobis, quia dives difficile intrabit in regnum caelorum.
24 Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
Et iterum dico vobis: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum caelorum.
25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
Auditis autem his, discipuli mirabantur valde, dicentes: Quis ergo poterit salvus esse?
26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
Aspiciens autem Iesus, dixit illis: Apud homines hoc impossibile est: apud Deum autem omnia possibilia sunt.
27 “Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
Tunc respondens Petrus, dixit ei: Ecce nos reliquimus omnia, et secuti sumus te: quid ergo erit nobis?
28 Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.
Iesus autem dixit illis: Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit filius hominis in sede maiestatis suae, sedebitis et vos super sedes duodecim, iudicantes duodecim tribus Israel.
29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. (aiōnios g166)
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. (aiōnios g166)
30 But many who are first will be last, and the last will be first.
Multi autem erunt primi novissimi, et novissimi primi.
