Matthew 16
1 Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
Et accesserunt ad eum pharisæi et sadducæi tentantes: et rogaverunt eum ut signum de cælo ostenderet eis.
2 But He replied, “When evening comes, you say, ‘The weather will be fair, for the sky is red,’
At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim cælum.
3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
Et mane: Hodie tempestas, rutilat enim triste cælum.
4 A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
Faciem ergo cæli dijudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ. Et relictis illis, abiit.
5 When they crossed to the other side, the disciples forgot to take bread.
Et cum venissent discipuli ejus trans fretum, obliti sunt panes accipere.
6 “Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”
Qui dixit illis: Intuemini, et cavete a fermento pharisæorum et sadducæorum.
7 They discussed this among themselves and concluded, “It is because we did not bring any bread.”
At illi cogitabant intra se dicentes: Quia panes non accepimus.
8 Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?
Sciens autem Jesus, dixit: Quid cogitatis intra vos modicæ fidei, quia panes non habetis?
9 Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered?
Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?
10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?
neque septem panum in quatuor millia hominum, et quot sportas sumpsistis?
11 How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento pharisæorum et sadducæorum?
12 Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina pharisæorum et sadducæorum.
13 When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”
Venit autem Jesus in partes Cæsareæ Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?
14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
At illi dixerunt: Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
15 “But what about you?” Jesus asked. “Who do you say I am?”
Dicit illis Jesus: Vos autem, quem me esse dicitis?
16 Simon Peter answered, “You are the Christ, the Son of the living God.”
Respondens Simon Petrus dixit: Tu es Christus, Filius Dei vivi.
17 Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
Respondens autem Jesus, dixit ei: Beatus es Simon Bar Jona: quia caro et sanguis non revelavit tibi, sed Pater meus, qui in cælis est.
18 And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. (Hadēs g86)
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs g86)
19 I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Et tibi dabo claves regni cælorum. Et quodcumque ligaveris super terram, erit ligatum et in cælis: et quodcumque solveris super terram, erit solutum et in cælis.
20 Then He admonished the disciples not to tell anyone that He was the Christ.
Tunc præcepit discipulis suis ut nemini dicerent quia ipse esset Jesus Christus.
21 From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Exinde cœpit Jesus ostendere discipulis suis, quia oporteret eum ire Jerosolymam, et multa pati a senioribus, et scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
22 Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
Et assumens eum Petrus, cœpit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.
23 But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
Qui conversus, dixit Petro: Vade post me Satana, scandalum es mihi: quia non sapis ea quæ Dei sunt, sed ea quæ hominum.
24 Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
Tunc Jesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
25 For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.
Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, inveniet eam.
26 What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
Quid enim prodest homini, si mundum universum lucretur, animæ vero suæ detrimentum patiatur? aut quam dabit homo commutationem pro anima sua?
27 For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera ejus.
28 Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.
