Matthew 13
1 That same day Jesus went out of the house and sat by the sea.
A ranan nan sai Yesu ya fita daga gida ya je ya zauna a bakin tafkin.
2 Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
Taron mutane mai yawan gaske suka taru kewaye da shi har ya kai sai da ya shiga jirgin ruwa ya zauna, yayinda dukan mutane suka tsaya a gaci.
3 And He told them many things in parables, saying, “A farmer went out to sow his seed.
Sa’an nan ya faɗa musu abubuwa da yawa cikin misalai, yana cewa, “Wani manomi ya fita don yă shuka irinsa.
4 And as he was sowing, some seed fell along the path, and the birds came and devoured it.
Da yana yafa irin, waɗansu suka fāffāɗi a kan hanya, tsuntsaye kuwa suka zo suka cinye su.
5 Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
Waɗansu suka fāɗi a wurare mai duwatsu, inda babu ƙasa sosai, nan da nan kuwa suka tsira, da yake ƙasar ba zurfi.
6 But when the sun rose, the seedlings were scorched, and they withered because they had no root.
Sai dai da rana ta ɗaga, sai tsire-tsiren suka ƙone, suka kuma yanƙwane domin ba su da saiwa sosai.
7 Other seed fell among thorns, which grew up and choked the seedlings.
Waɗansu irin suka fāɗi a cikin ƙaya, ƙayan kuwa ta yi girma ta shaƙe su.
8 Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
Har yanzu, waɗansu irin suka fāffāɗi a ƙasa mai kyau, inda suka ba da amfani riɓi ɗari, sittin ko kuma talatin na abin da aka shuka.
9 He who has ears, let him hear.”
Duk mai kunnen ji, yă ji.”
10 Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
Almajiran suka zo wurinsa suka tambaye shi, “Me ya sa kake wa mutane magana da misalai?”
11 He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
Ya amsa ya ce, “Sanin asirin mulkin sama kam, ku aka ba wa, amma su ba a ba su ba.
12 Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
Duk wanda yake da shi, za a ƙara masa, zai kuwa samu a yalwace. Duk wanda kuma ba shi da shi, ko ɗan abin da yake da shi ma, za a karɓe.
13 This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
Abin da ya sa nake musu magana da misalai ke nan. “Ko da yake suna kallo, ba sa gani; ko da yake suna saurara, ba sa ji ko su gane.
14 In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
A kansu ne aka cika annabcin Ishaya cewa, “‘Za ku yi ta ji amma ba za ku taɓa ganewa ba; za ku yi ta kallo amma ba za ku taɓa gani ba.
15 For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
Gama zuciyar mutanen nan ta taurare; da ƙyar suke ji da kunnuwansu, sun kuma rufe idanunsu. Da ba haka ba, mai yiwuwa su gani da idanunsu, su kuma ji da kunnuwansu, su gane a zuciyarsu, su kuwa juya, in kuma warkar da su.’
16 But blessed are your eyes because they see, and your ears because they hear.
Amma idanunku masu albarka ne domin suna gani, haka ma kunnuwanku domin suna ji.
17 For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
Gama gaskiya nake gaya muku, annabawa da mutane masu adalci da yawa sun yi marmarin ganin abin da kuke gani amma ba su gani ba, su kuma ji abin da kuke ji amma ba su ji ba.
18 Consider, then, the parable of the sower:
“To, ku saurari ma’anar misali na mai shukan nan.
19 When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
Duk sa’ad da wani ya ji saƙo game da mulkin bai kuwa fahimce shi ba, mugun nan yakan zo yă ƙwace abin da aka shuka a zuciyarsa. Wannan shi ne irin da ya fāɗi a kan hanya.
20 The seed sown on rocky ground is the one who hears the word and at once receives it with joy.
Wanda ya karɓi irin da ya fāɗi a wuraren duwatsu kuwa, shi ne mutumin da yakan ji maganar, nan da nan kuwa yă karɓe ta da murna.
21 But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
Sai dai da yake ba shi da saiwa, yakan ɗan jima kaɗan kawai. Da wata wahala ko tsanani ya auko masa saboda maganar, nan da nan sai yă ja da baya.
22 The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
23 But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
Amma wanda ya karɓi irin da ya fāɗi a ƙasa mai kyau, shi ne mutumin da yakan ji maganar yă kuwa fahimce ta. Yakan ba da amfani wani riɓi ɗari, sittin, ko talatin na abin da aka shuka.”
24 Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.
Yesu ya ba su wani misali. “Mulkin sama yana kama da wani da ya shuka iri mai kyau a cikin gonarsa.
25 But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
Amma yayinda kowa yake barci, abokin gābansa ya zo ya yafa ciyayi a cikin alkamar, ya tafi abinsa.
26 When the wheat sprouted and bore grain, then the weeds also appeared.
Sa’ad da alkamar ta tashi ta yi kawuna, sai ciyayin ma suka bayyana.
27 The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
“Bayin mai gonar suka zo wurinsa suka ce, ‘Ranka yă daɗe, ashe, ba iri mai kyau ka shuka a gonarka ba? To, ina ciyayin nan suka fito?’
28 ‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
“Sai ya ce, ‘Abokin gāba ne ya yi wannan.’ “Bayin suka tambaye shi suka ce, ‘Kana so mu je mu tuttumɓuke su?’
29 ‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.
“Ya amsa ya ce, ‘A’a, don kada garin tuttumɓuke ciyayi, ku cire har da alkamar.
30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
Ku ƙyale su su yi girma tare sai lokacin girbi. A lokacin zan gaya wa masu girbi, da fari ku tara ciyayin ku kuma daure su dami-dami don a ƙone; sa’an nan ku tara alkamar ku kuma kawo su cikin rumbuna.’”
31 He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
Ya ba su wani misali ya ce, “Mulkin sama yana kama da ƙwayar mustad, wadda mutum ya ɗauka ya shuka a gonarsa.
32 Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
Ko da yake ita ce mafi ƙanƙanta cikin ƙwayoyinku, duk da haka sa’ad da ta yi girma, takan zama mafi girma cikin tsire-tsiren lambu ta kuma zama itace, har tsuntsayen sararin sama su zo su yi sheƙa a rassansa.”
33 He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
Har yanzu ya ba su wani misali ya ce, “Mulkin sama yana kama da yisti wanda mace ta ɗauka ta kwaɓa garin alkama mai yawa, har sai da yistin ya gauraye yistin duka.”
34 Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
Yesu ya faɗa wa taron dukan waɗannan abubuwa cikin misalai; bai faɗa musu kome ba, sai tare da yin amfani da misalai.
35 So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
Ta haka aka cika abin da aka faɗa ta wurin annabi cewa, “Zan buɗe bakina da misalai, zan faɗi abubuwan da suke ɓoye tun halittar duniya.”
36 Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
Sa’an nan ya bar taron ya shiga gida. Almajiransa kuwa suka zo wurinsa suka ce, “Bayyana mana misalin ciyayin nan a gona.”
37 He replied, “The One who sows the good seed is the Son of Man.
Ya amsa ya ce, “Mai yafa irin mai kyan nan, shi ne Ɗan Mutum.
38 The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
Gonar kuwa ita ce duniya, irin nan mai kyau kuwa suna a matsayin’ya’yan mulkin. Ciyayin nan kuma su ne’ya’yan mugun nan,
39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
40 As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
41 The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
Ɗan Mutum zai aiki mala’ikunsa, su kuwa cire daga mulkinsa kome da yake jawo zunubi da kuma duk masu aikata mugunta.
42 And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Za su jefa su cikin wuta mai zafi, inda za a yi kuka da cizon haƙora.
43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
Sa’an nan masu adalci za su haskaka kamar rana a mulkin Ubansu. Duk mai kunnen ji, yă ji.”
44 The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
“Mulkin sama yana kama da dukiyar da aka ɓoye a gona. Da wani ya same ta, sai yă sāke ɓoye ta, sa’an nan cikin farin cikinsa yă je yă sayar da duk abin da yake da shi yă sayi gonar.
45 Again, the kingdom of heaven is like a merchant in search of fine pearls.
“Har wa yau dai, mulkin sama yana kama da ɗan kasuwa mai neman lu’ulu’ai masu kyau.
46 When he found one very precious pearl, he went away and sold all he had and bought it.
Da ya sami dutse guda mai daraja sosai, sai ya tafi ya sayar da dukan abin da yake da shi ya saye shi.
47 Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
“Har yanzu, mulkin sama yana kama da abin kamun kifin da aka jefa cikin tafki yă kamo kifi iri-iri.
48 When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
Da abin kamun kifi ya cika, masuntan suka jawo shi gaci. Sai suka zauna suka tattara kifi masu kyau a kwanduna, amma suka zubar da marasa kyau.
49 So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
50 and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
su kuma jefa su cikin wuta mai zafi, inda za a yi kuka da cizon haƙora.”
51 Have you understood all these things?” “Yes,” they answered.
Yesu ya tambaye su ya ce, “Kun gane dukan waɗannan abubuwa?” Suka amsa, “I.”
52 Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
Sa’an nan ya ce musu, “Saboda haka duk malamin dokokin da ya horu game da koyarwar mulkin sama, yana kama da maigida wanda yakan fitar daga ɗakin ajiyarsa sababbin dukiya da kuma tsofaffi.”
53 When Jesus had finished these parables, He withdrew from that place.
Sa’ad da Yesu ya gama ba da waɗannan misalai, sai ya ci gaba daga can.
54 Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
Yana isowa garinsa, sai ya fara koya wa mutane a cikin majami’arsu, suka kuwa yi mamaki. Suka yi ta tambaya suna cewa, “Ina wannan mutum ya sami irin wannan hikima da kuma ayyukan banmamaki haka?
55 “Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?
Wannan ba shi ne ɗan kafinta nan ba? Ba mahaifiyarsa ba ce Maryamu,’yan’uwansa kuma Yaƙub, Yusuf, Siman da Yahuda ba?
56 Aren’t all His sisters with us as well? Where then did this man get all these things?”
Duk’yan’uwansa mata kuma ba tare da mu suke ba? To, a ina wannan mutum ya sami dukan waɗannan abubuwa?”
57 And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
Sai suka ji haushinsa. Amma Yesu ya ce musu, “Sai a garinsa da kuma a gidansa na kaɗai annabi ba ya samun girma.”
58 And He did not do many miracles there, because of their unbelief.
Bai kuwa yi abubuwan banmamaki da yawa a can ba saboda rashin bangaskiyarsu.
