Matthew 12
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
यीशु आरामेरे दिहाड़े ऊडारन मांमेइं एक्की बत्तां च़लोरे थियो, ते तैसेरे चेलन ढ्लुख लग्गी, ते तैना शिल्लां ट्लोड़तां खाने लग्गे।
2 When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
फरीसी लोकेईं एन लेइतां यीशु सेइं ज़ोवं, “तक! तेरे चेले तैन कम केरने लोरेन ज़ैन आरामेरे दिहाड़े केरनू जेइज़ नईं।”
3 Jesus replied, “Have you not read what David did when he and his companions were hungry?
यीशुए तैन जुवाब दित्तो, “कुन तुसेईं पवित्रशास्त्रे मां कधे नईं पढ़ेरू कि ज़ेइस इश्शे पूर्वज दाऊद राज़ो त तैसेरे साथी ढ्लुखोरे थिये त तैनेईं कुन कियेरू थियूं?
4 He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
तै केन्च़रे परमेशरेरे घरे मां जेव, ते ज़ैना च़ैढ़ोरी रोट्टी थी तैट्ठां एन्तां एप्पू भी खेइ, ते अपने सैथन भी दित्ती, ते तैनेईं भी खेइ हालांकी तैना रोट्टी खैनी तैन केरे लेइ ज़ेइज थी, तैना सिर्फ याजक खेइ सकते थिये।
5 Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
या तुसेईं मूसेरो कानूने मां एन भी नईं पढ़ेरू, कि याजक मन्दरे मां आरामेरे दिहाड़ेरी विधि न मन्ने पुड़ भी बेकसूर भोतन।
6 But I tell you that something greater than the temple is here.
पन अवं तुसन सेइं ज़ोताईं कि इड़ी तैए, ज़ै मन्दरे करां भी बड्डोए।
7 If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
अगर तुस एल्हेरो मतलब ज़ांनेथे कि, अवं बलिदान नईं बल्के दया पसंद केरताईं, त तुस बेकसूर कुसुरवार न बनाथे।
8 For the Son of Man is Lord of the Sabbath.”
किजोकि मैनेरू मट्ठू यानी अवं आरामेरे दिहाड़ेरो भी प्रभु आईं।”
9 Moving on from there, Jesus entered their synagogue,
यीशु तैट्ठां निस्तां तैन केरे प्रार्थना घरे मां जेव।
10 and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
तैड़ी अक मैन्हु थियो, ज़ेसेरो हथ शुक्कोरो थियो, तैनेईं यीशु दोष लानेरे बहाने सेइं तैस पुच़्छ़ू, “कुन आरामेरे दिहाड़े कोई बझ़ानो जेइज़े?”
11 He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
तैनी तैन जो ज़ोवं, “तुसन मरां कौने, ज़ेसेरी अक्के भैड भोए, ते तै आरामेरे दिहाड़े गत्ते मांजो बिछ़ड़े, त तुस कुन तैस तैट्ठां बेइर न कढेले?
12 How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
मैनेरी कीमत त भैडी करां केत्री जादे! एल्हेरेलेइ आरामेरे दिहाड़े रोड़ू कम केरनू जेइज़े।”
13 Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
तैखन यीशुए तैस मैन्हु जो ज़ोवं, “अपनो हथ अग्रोवं केर।” तैनी मैने अपनो हथ अग्रोवं कियो, ते अकदम तैसेरो हथ बेज्झ़ोव।
14 But the Pharisees went out and plotted how they might kill Jesus.
तैखन फरीसी लोक बेइर गेइतां तैसेरी खलाफ साज़िश केरने लग्गे, कि एस केन्च़रे मारम?
15 Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
इन बुझ़तां यीशु तैट्ठां च़लो जेव। ते बड़े लोक तैस पत्ती च़ले, ते तैनी तैना सब बज़्झ़ाए।
16 warning them not to make Him known.
ते तैनी तैना खबरदार किये, कि मेरे बारे मां केन्ची सेइं न ज़ोइयथ।
17 This was to fulfill what was spoken through the prophet Isaiah:
ताके यशायाह नेबेरी ज़ोरी तै गल पूरी भोए:
18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
“हेरा ई मेरो सेवके ज़ै मीं च़ुनोरोए, ई मेरो ट्लारोए ज़ैस पुड़ मेरो दिल खुशे, अवं अपनि आत्मा तैस पुड़ छ़डेले, ते तै गैर कौमन मां गेइतां इन्साफेरी खबर शुनालो।
19 He will not quarrel or cry out; no one will hear His voice in the streets.
तै न लड़ाई केरेलो, ते न शौर, ते बज़ारन मां कोई तैसेरी आवाज़ न शुनेलो।
20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
ते ए ढ्लेन्च़ोरे निरैठरे डाले न ट्लोड़ेलो, ते न बलतो दीयो हिशाहो ज़ां तगर इन्साफ भारी न भोए।
21 In His name the nations will put their hope.”
ते तैसेरे नंव्वे पुड़ गैर कौमां उमीद रेखेली।”
22 Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.
तैखन लोकेईं अक मैन्हु यीशु कां आनो ज़ै कानो ते लट्टो थियो ते तैस पुड़ भूतेरो सैयो थियो, तै तैनेईं तैस कां आनो, तैनी तै ठीक कियो, ते तै लहने लगो ते गल्लां भी केरने लगो।
23 The crowds were astounded and asked, “Could this be the Son of David?”
एन हेरतां लोक हैरान भोइतां ज़ोने लग्गे, “कुन एन दाऊदेरू मट्ठूए?”
24 But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
पन फरीसी लोकेईं एन शुन्तां ज़ोवं, “ए त भूतां केरे प्रधान शैतानेरी मद्दती सेइं भूतां केरो सैयो कढते।”
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
यीशुए तैन केरे मन्नां केरे खियाल ज़ैनतां तैन सेइं ज़ोवं, “ज़ैस राज़्ज़े मां फूट पेचे, तैन राज़ बनोरू न रेइ सके, ते केन्ची नगर या खानदाने मां फूट पेचे, तैन भी बनोरू न राए।
26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
अगर शैतान एप्पू अपने भूतां कढे, त तै अपनो मुखालफ एप्पू भुओ, त फिरी तैसेरू राज़ केन्च़रे बनोरू रेइ सकते?
27 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
अगर अवं शैतानेरी मद्दती सेइं भूतां केरो सैयो कढताईं त तुश्शे अपने मैन्हु केसेरी मद्दती सेइं कढतन? तैन्ना तुश्शो हाकिम भोले।
28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
पन अगर अवं परमेशरेरी आत्मारे मद्दती सेइं भूतां केरो सैयो कढताईं त परमेशरेरू राज़ तुश्शे नेड़े पुज़ोरूए।
29 Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
या कोई मैन्हु केन्ची ज़ोरेबाले मैनेरे घरेरे मां गेइतां तैसेरो माल तांतगर लुट्टी न सके, ज़ांतगर कि तै पेइले तैस ज़ोरेबाले मैन्हु बेंधी न छ़ड्डे। तैखन तै तैस ज़ोरेबाले मैनेरो माल लुट्टी सकते।
30 He who is not with Me is against Me, and he who does not gather with Me scatters.
ज़ै मीं सेइं साथी नईं तै मेरे खलाफे, ते ज़ै मीं सेइं साथी नईं तै अकोट्ठू न केरे तै इरां उरां बिट्लते।
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
एल्हेरेलेइ अवं तुसन सेइं ज़ोताईं कि, मैन्हु केरे सारे पाप ते तुहीन माफ़ भोली, पन पवित्र आत्मारी तुहीन माफ़ न भोली।
32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. (aiōn g165)
ज़ै कोई मैनेरे मट्ठेरे खलाफ किछ ज़ोलो, त तैसेरो ए पाप माफ़ कियो गालो, पन ज़ै पवित्र आत्मारी तुहीन केरे, त तैस मैन्हु न इस दुनियाई मां माफ़ भोलू ते न एजने बैली दुनियाई मां माफ़ भोलू।” (aiōn g165)
33 Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
“अगर बुट रोड़े, त तैसेरे फल भी रोड़ो भोलो, अगर बुट बुरोए त तैसेरे फल भी बुरो भोलो, किजोकि बुट अपने फले सेइं पिशैनोते।
34 You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
तुस ज़हरीले सपेरे बच्चां केरे बुरे भोइतां रोड़ी गल केन्च़रे ज़ोई सकतथ? किजोकि ज़ैन दिले मां भोते तैन्ने ज़बानी पुड़ एइते।
35 The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
रोड़ो मैन्हु दिलेरे रोड़े खज़ाने मरां रोड़ी गल्लां कढते, ते बुरो मैन्हु बुरे दिलेरे बुरे खज़ाने मरां बुरी गल्लां कढ़ते (दिल खज़ानेरो ज़ेरोए)।
36 But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
अवं तुसन सेइं ज़ोतां, कि ज़ैना-ज़ैना निक्केमी गल्लां मैन्हु ज़ोले, इन्साफेरे दिहाड़े लोकन अपनि हर एक्की तैस गल्लरो हिसाब देनो भोलो।
37 For by your words you will be acquitted, and by your words you will be condemned.”
किजोकि तू अपने गल्लेईं सेइं धर्मी ते अपने गल्लेईं सेइं दोषी भोलो।”
38 Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
इस पुड़ किछ शास्त्री ते फरीसी लोकेईं तैस सेइं ज़ोवं, “हे गुरू अस तीं करां कोई निशान हेरनो चातम।”
39 Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
तैनी तैन जुवाब दित्तो, “इस ज़मानेरे बुरे ते बदमाश लोक निशान हेरनो चातन, पन तैन योना नेबेरे निशानेरे अलावा होरो कोई निशान न दित्तो गालो।
40 For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
ज़ेन्च़रे योना नबी ट्लाई दिहाड़े ते ट्लाई रातन मेछ़लरे पेटे मां राव, तेन्च़रे मैनेरू मट्ठू यानी अवं भी ट्लाई दिहाड़े ते ट्लाई रातन ज़मीनी मां रालो।
41 The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
नीनवेरे लोक इन्साफेरे दिहाड़े इस ज़मानेरे लोकन सेइं साथी खड़े भोइतां एन दोषी बनाले, एल्हेरेलेइ कि तैनेईं योनारो प्रचार शुन्तां पापन करां मन फिराव, ते हेरा इड़ी तैए, ज़ै योना करां भी बड्डोए, पन तुसेईं पापन करां मन फिरानो न चाव।
42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
दक्षिणेरी रानी इन्साफेरे दिहाड़े इस ज़मानेरे लोकन सेइं साथी खड़ी भोइतां दोषी बनाली, किजोकि तै बड़े दूरेरां सुलैमान राज़ेरू ज्ञान शुन्नेरे लेइ ओरी थी, पन हेरा इड़ी तैए, ज़ै सुलैमाने करां भी बड्डोए।”
43 When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.
“ज़ैखन केन्ची मैन्हु मरां भूतां केरो सैयो निसते, त तै अपने आरामेरे लेइ बेरान ठारां हंठते, पन ज़ैखन तैस ठार न मैल्ले।
44 Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.
तैखन ज़ोते, कि अवं वापस अपने तैस्से घरे मां गाताईं ज़ैस मरां निसोरो आई, ते ज़ैखन तै वापस एइते, त तैस तैन घरे खाली, धोवेरु ते साफ सुथरु सज़्ज़ो-सज़ेवरु मैलते।
45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”
तैखन तैन गाते ते सत बुरां भूतां एप्पू सेइं साथी आनते, ते तैन सब तैस मां रहतन, ते तैस मैनेरो हाल पेइले हाले करां भी जादे बुरो केरतन, तेन्च़रे इस ज़मानेरे बुरे लोकां केरो हाल भी एरो भोनोए।”
46 While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
ज़ैखन तै मैनन् सेइं गल्लां केरने लोरो थियो, त तैसेरी अम्मा ते कने तैसेरे ढ्ला खड़े थी, तैना तैस सेइं गल्लां केरनि चाते थिये।
47 Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
केन्चे गेइतां तैस सेइं ज़ोवं, “बेइर तेरी अम्मा ते ढ्ला खड़े आन, तैना तीं सेइं गल केरनि चातन।”
48 But Jesus replied, “Who is My mother, and who are My brothers?”
एन शुन्तां तैनी पतो देनेबाले जो ज़ोवं, “कौने मेरी अम्मा, ते कौन मेरे ढ्ला?”
49 Pointing to His disciples, He said, “Here are My mother and My brothers.
ते अपने चेलां केरे पासे हथ अग्रोवं केरतां ज़ोवं, “हेरा मेरी अम्मा, ते मेरे ढ्ला इना आन।
50 For whoever does the will of My Father in heaven is My brother and sister and mother.”
किजोकि ज़ै कोई मेरे स्वर्गेरे बाजेरी मेर्ज़ी पुड़ च़लते तैए मेरो ढ्ला ते मेरी बेइन्न, ते मेरी अम्मा आए।”
