Mark 7
1 Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
Ek din, Jerusalem pora aha Pharisee aru kunba likha manu khan Tai logote joma hoise.
2 and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Aru taikhan Jisu laga chela khan kunba ke hath nadhulai kene bhaat khai thaka dikhise.
3 Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
-Kelemane Pharisee aru Yehudi khan purana niyom ke mani thakisele, taikhan hath nadhui kene eku bhi nakhai.
4 And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
Jitia taikhan bajar jaga pora ahe, hath nadhui kene eku bhi nakhai, aru tineka bisi kotha ase: jun to taikhan mani thake, gilas, thali, tamba laga borton, dhua aru sapha kora.-
5 So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
Titia Pharisee aru niyom likha manu khan Jisu ke hudise, “Kile Apuni laga chela khan poila laga niyom namani kene choli thake, aru hath nadholai kene roti khai thake?”
6 Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
Jisu taikhan ke jowab dise, “Isaiah he tumi kopoti khan laga kotha bhabobani thik koise. Tai eneka likhise, ‘Eitu khan mukh pora to Moike sonman kore, Kintu taikhan mon to Moi pora dur thake.
7 They worship Me in vain; they teach as doctrine the precepts of men.’
Aru taikhan misa-misi te Moike aradhana kori thake, Kelemane manu para bona niyom loi sikhai thake.’
8 You have disregarded the commandment of God to keep the tradition of men.”
Kelemane tumikhan Isor diya niyom chari kene manu bona niyom he mani thake.”
9 He went on to say, “You neatly set aside the command of God to maintain your own tradition.
Tai taikhan ke koise, “Tumikhan manu he bona niyom mani kene, Isor diya bhal niyom khan chari dise.
10 For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
Kelemane Moses koisele, ‘Tumi laga baba aru ama ke Sonman koribi,’ aru, ‘Jun tai nijor baba, ama ke biya kobo, tai ji hoile bhi moribo.’
11 But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
Kintu tumikhan koi, ‘Jodi ekjon tai nijor baba, ama ke koi, “Moi pora tumi ki modot pabole ase, etu sob Isor pora Corban dise’” - motlob, ‘Isor ke di dise’.
12 he is no longer permitted to do anything for his father or mother.
Aru tumikhan etu manu ke tai baba aru ama ke eku bhi modot kori bole nadiye.
13 Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
Aru tumikhan Isor laga kotha biya kori thake tumikhan niyom pora. Aru bisi mili thaka nisena kaam kori thake.
14 Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
Aru titia Jisu pora manu khan ke Tai usorte mati anikena koise, “Ami laga kotha huni bhi, aru bujhi lobi.
15 Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
Eneka jinis to nai, bahar pora manu bhithor te jai kene letera kori diya, kintu ji jinis bhitor pora ulai etu he taike letera kori diye.
Jodi kunba huni bole kan ase, taike hunibo dibi.
17 After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
Jitia Tai bhir majot pora ulaikene ghor bhitor te ahise, taikhan Taike etu dristanto laga motlob hudise.
18 “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
Aru Tai taikhan ke koise, “Kile tumikhan bhi eneka nabuja ase? Bahar pora manu laga bhitor te ki jai etu pora manu ke letera nakore.
19 because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
Kelemane etu tai mon para nohoi, kintu mukh pora pet te jai kene aru latrine te ulai jai, kele koile sob kha luwa to sapha ase.”
20 He continued: “What comes out of a man, that is what defiles him.
Aru Jisu eneka koi thakise, “Ki mon pora ulai, etu he manu ke letera kore.
21 For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
Kelemane manu laga mon pora biya bhabona, bebichari, chor kora aru morai diya,
22 greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
lalos, biya kaam kora, thogai diya, biya niyom thaka, suku jola, hinsa kora, dimag napuncha kaam kora, aru phutani kora.
23 All these evils come from within, and these are what defile a man.”
Etu sob biya bostu mon pora ahi manu ke letera kori diye.”
24 Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
Ta te pora Tai uthi kene Tyre aru Sidon laga desh phale jaise. Aru ekta ghor te jaise, aru kunke bhi janibo nadibo bhabisele, kintu Tai Iukabole para nai.
25 Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
Kintu ta te ekjon mahila jun laga chutu swali ke dusto atma pora dhurikena thakise, etu mahila Jisu laga kotha hunise, aru ahi Tai laga theng te giri jaise.
26 Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
Aru etu mahila Yunani aru Syrophoenicia jaga laga asele, aru tai swali pora bhoot ulai dibi koi kene Jisu ke binti korise.
27 “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
Kintu Jisu taike koise, “Poila, bacha ke khabole dibi. Kelemane bacha laga roti loi kene kutta khan ke diya thik nohoi.”
28 “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
Aru tai jowab dikene koise “Hoi, Probhu, kintu kutta bhi bacha khan laga roti tukra mez nichete giri thaka khabole pai.”
29 Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
Titia Tai taike koise, “Etu kotha karone tumi, jabi, bhoot tumi laga swali pora ulai jaise.”
30 And she went home and found her child lying on the bed, and the demon was gone.
Aru tai jitia ghor te ahise, tai swali bisna te ghumai thaka aru bhoot ulai jai kene thaka pai loise.
31 Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
Titia Tai aru bhi Sidon laga desh pora ulai Decapolis laga desh te hoi Galilee nodi phale ahi jaise.
32 Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
Titia kunba ekjon kaan benga aru kotha bhal pora kobo napara jon thakise, Tai laga hath tai uporte rakhi dibi koi kene binti korise.
33 So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
Aru Tai taike bisi thaka manu pora alag loijai kene tai laga kan te anguli ghusai dise, aru thuk dikene tai jiba te chui dise.
34 And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
Titia Tai sorgo phale saise aru jor pora awaj dikene koise, “Ephphatha!” -Motlob ase “Khuli jabi!”
35 Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
Titia joldi tai kan khuli jaise, aru tai jiba bandi thaka bhi khuli jaise, aru tai sapha pora kotha kori bole parise.
36 Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
Titia Tai taikhan ke etu kunke bhi nokobi koi mana kori dise kintu jiman taikhan ke mana kore, iman taikhan bisi kobole hoi jaise.
37 The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
Aru taikhan bisi asurit hoi ekjon majot te koi thakise, “Tai jiman bhi korise sob thik korise. Tai kan nahuna ke bhi huni bole dise, aru kobo napara ke bhi kotha kobole takot dise.”
