Mark 7
1 Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
Te phoeiah Pharisee rhoek neh cadaek rhoek hlangvang te Jerusalem lamkah ha pawk uh tih Jesuh taengah tingtun uh.
2 and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Te vaengah a hnukbang rhoek hlangvang te a kut kutmuen neh tanghnong tangaih la buh a caak uh te a hmuh uh.
3 Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
Patong rhoek kah singyoe aka pom Pharisee rhoek neh Judah rhoek boeih loh kut te hlaengtangnah pawt atah caak a caak moenih.
4 And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
Hnoyoih hmuen lamkah a bal uh vaengah khaw tui a hluk uh pawt atah caak ca uh pawh. Te phoeiah a tloe boengloeng, tui-um, tuidueh neh thingkong te silh ham duela a loh uh tih aka pom te muep om uh.
5 So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
Te dongah Pharisee rhoek neh cadaek rhoek loh, “Balae tih patong rhoek kah singyoe bangla na hnukbang rhoek a caeh uh pawt tih kut tanghnong neh buh a caak uh?” a ti nauh.
6 Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
Te vaengah amih taengah, “Pilnam long he a hmui neh kai hinyah dae a thinko tah kai lamloh voelh nong, “tila a daek tangtae bangla nangmih hlangthai palat ham Isaiah loh a phong te thuem coeng”.
7 They worship Me in vain; they teach as doctrine the precepts of men.’
Hlang olpaek dongkah thuituennah bangla a thuituen uh tih a poeyoek la kai m'bawk uh.
8 You have disregarded the commandment of God to keep the tradition of men.”
Pathen kah olpaek aka hlahpham rhoek loh hlang kah singyoe te na muk uh,” a ti nah.
9 He went on to say, “You neatly set aside the command of God to maintain your own tradition.
Te phoeiah amih te, “Namamih kah singyoe te thoh ham dongah Pathen kah olpaek te na hnawt uh pai he.
10 For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
Moses loh, 'Na nu neh na pa te hinyah. Tedae nu neh pa aka thet tah dueknah neh duek saeh,’ a ti.
11 But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
Tedae nangmih tah hlang loh a manu neh a napa te, 'Kai lamkah na hoeikhangnah koi te Korban Te tah kutdoe la om ni,’ a ti atah,
12 he is no longer permitted to do anything for his father or mother.
Te dongah a manu a napa taengah a saii ham te pakhat khaw anih taengah na hlah pah uh moenih.
13 Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
Nangmih kah singyoe na pang uh te Pathen kah olka tah a hmil tih amah boeiloeih te muep na saii uh,” a ti nah.
14 Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
Hlangping te khaw koep a khue tih, “Hlang boeih loh kai taengah hnatun uh lamtah hmuhming uh.
15 Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
Hlang kah a hmanhu ah om tih a khuila aka kun loh anih te a poeih thai moenih. Tedae hlang lamkah aka thoeng tah hlang aka poeih la om.
Yaak nah hamla hna aka khueh loh ya saeh,” a ti nah.
17 After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
Te phoeiah hlangping taeng lamloh im khuila a kun vaengah Jesuh te a hnukbang rhoek loh nuettahnah a dawt uh.
18 “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
Te dongah amih te, “Nangmih khaw lungmongkotalh la na om tangloeng. A hmanhu kah boeih tah hlang khuila a kun akhaw anih te poeih thai pawh tila na yakming uh pawt nim?
19 because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
Te te thinko khuiah pawt tih a bungpuei khui lam ni a kun tih naat khui ni a pha. Te dongah cakok he boeih cimcaih,” a ti nah.
20 He continued: “What comes out of a man, that is what defiles him.
Te phoeiah, “Hlang lamkah aka thoeng loh hlang a poeih.
21 For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
Hlang thinko khui lamkah tah a thae poeknah, Cukhalnah, huencannah, ngawnnah,
22 greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
samphaihnah, halhkanah, halangnah, tuengkhuepnah, omthenbawnnah, mikmuelh kholaeh, soehsalnah, kohangnah, anglatnah khaw thoeng coeng.
23 All these evils come from within, and these are what defile a man.”
Hekah a thae boeih tah a khui lamkah ha thoeng dongah hlang a poeih,” a ti nah.
24 Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
Te lamkah thoo tih Tyre vaang la cet. Te vaengah im pakhat ah a kun te ming sak ham ngaih pawt dae phah thai pawh.
25 Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
Tedae a kawng te huta pakhat loh tlek a yaak. Anih te a canu tah mueihla thae loh a kaem pah dongah cet tih Jesuh kho khugah bakop.
26 Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
Tahae kah huta tah Syrophoenician kah Greek hoel la om dae a canu kah rhaithae te haek sak ham Jesuh a hloep.
27 “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
Te vaengah anih te, “Camoe rhoek te lamhma la hah sak dae saeh. Ca kah buh rhawt pah tih ui taengah lun pah ham tah hnothen la a om moenih,” a ti nah.
28 “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
Tedae huta loh a doo tih Jesuh te, “Boeipa, camoe kah buhdik te caboei hmuikah uica rhoek loh a caak uh van ta,” a ti nah.
29 Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
Te vaengah anih te, “Hekah ol dongah cet laeh, rhaithae te na canu taeng lamkah cet coeng,” a ti nah.
30 And she went home and found her child lying on the bed, and the demon was gone.
Amah im la a caeh vaengah thingkong soah aka yalh camoe te a hmuh. Te vaengah rhaithae khaw ana suntla coeng.
31 Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
Te phoeiah Tyre vaang lamkah koep nong tih Sidon longah Decapolis vaang khui kah Galilee tuili la pawk.
32 Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
Te vaengah hnapang olmueh te a khuen uh tih anih te kut tloeng thil ham Jesuh a hloep uh.
33 So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
Te dongah anih te hlangping taeng lamloh amah bueng a hoep tih a hna khuila kutdawn a puei. Te phoeiah a timthoeih tih a lai te a taek pah.
34 And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
Vaan la oeloe tih a huei phoeiah anih te, “Ephphatha (khui saeh tila om),” a ti nah.
35 Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
Te vaengah a hnavue te tlek khui tih a lai aka khom te yaih tih balh cal.
36 Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
Te phoeiah hlang taengah thui pawt ham amih te ol a paek. Amih te muep ol a paek dae amih loh a nah la muep a hoe uh.
37 The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
Te dongah let uh khungdaeng tih, “Cungkuem la balh a saii dongah hnapang te a yaak ham a saii tih olmueh te a cal sak,” a ti uh.
