Mark 3
1 Once again Jesus entered the synagogue, and a man with a withered hand was there.
Hanchu Jisua ha Synagog a se nôka, mahan mi inkhat a kut phalkhatthi a lei oma.
2 In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.
Sabbathni ani sikin Jisua râlngeiin a tho minchâia an nôn theina rangin; Sabbathni mi a mindam pupui mo tiin mi senkhat ngeiin an en richika.
3 Then Jesus said to the man with the withered hand, “Stand up among us.”
Jisua'n kut phalkhatthi kôm han, “Moton tieng hong inding roh,” a tipea.
4 And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
Hanchu Jisua'n mingei kôm han, “Ei Balamin Sabbathnin imo ei tho rangin mi phal? San rang mo, aninônchu minna rang mo? Mi ringna mojôk rang mo, aninônchu mi minmang mo?” tiin a rekel ngeia. Hannirese ite ti mak ngeia.
5 Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
Jisua'n an tieng a en ngeia a taksi oka, aniatachu an mulungngar raina le an dikloi raina hah a riet sikin asân a jâm a manzala. Hanchu amapa kôm han, “Nu kut lâng roh” a tipea. A kut a lânga male a dam nôk zoia.
6 At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
Masikin Phariseengei hah synagog renga an jôka, Herod pâla mi senkhatngei leh an intonga, Jisua an that rang lam mintuonangei an sin zoia.
7 So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
Jisua le a ruoisingei ha Galilee dîl tieng an se kelena, male loko tamtakin ama an jûi sa. Anni ngei ha Galilee ram renga, Judea ram renga,
8 Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.
Jerusalem renga, Idumea ram renga, Jordan râl nisuo tieng renga, male Tyre le Sidon khopuilienngei kôlrevêla hong ngei an ni. Hi mingei murdi hih Jisua neinun tho ngei an lei riet sika hong an ni.
9 Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
Lokongei an tam rai sika han ama an neng loina rangin Jisua'n a ruoisingei kôm, ama rang rukuong inkhat lei dar rangin chong a be ngeia.
10 For He had healed so many that all who had diseases were pressing forward to touch Him.
Mi tamtak a mindama, male ana ngei murdi ama an tôn theina rangin an inbûmlula.
11 And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
Male an sûnga ramkhori dôn ngei khomin ama an mu racham inbokin, “Nangma ha Pathien Nâipasal ni ni!” tiin an iniek ngâi.
12 But He warned them sternly not to make Him known.
Jisua'n ramkhoringei kôm han, tumo ani ha tute kôm an misîr loina rangin chongnazatin, chong a pêk ngei zoi.
13 Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
Hanchu Jisua muol chunga a kala, ama'n a nuom ngei kai a koia. Anni ngei ha an jûia,
14 He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,
male sômleinik ngei a thanga, “Mangei ha tîrtonngei tiin riming a phuoa, an kôm, ko kôma om rangin nangni ka thang zoi ani,” male, “Thurchi misîr rang khomin nangni tîr suok ka ta,
15 and to have authority to drive out demons.
male ramkhoringei rujûlpai theina rachamneina khom dôn nin tih,” tiin a ril ngeia.
16 These are the twelve He appointed: Simon (whom He named Peter),
Sômleinik a thang ngei ha hi ngei hih an ni: Simon (Jisua'n, Peter tia riming a phuo pe ha);
17 James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
Zebedee nâipasal Jacob le a nâipa John (Jisua'n, Boanerges tia riming a phuo pe ngei ha, maha aomtie chu “Khuonri Miriemngei tina ani”);
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
Andrew, Philip, Bartholomew, Matthew, Thomas, Alphaeus nâipasal Jacob, Thaddeaus, Canan mi Simon (an ram lungkham le inpâkpui ngâipu, )
19 and Judas Iscariot, who betrayed Jesus.
male a minsûrpu Judas Iscariot.
20 Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
Hanchu Jisua ha in tieng a kîr sir zoia. Lokongei hah an juong intûp nôka, Jisua le a ruoisingei ha sâknêk zora luo man mak ngeia.
21 When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
Mingeiin, “Achâng ke ani zoi!” an ti roi ha a insungmingei an riet lehan, ama tuong rangin an inthoka.
22 And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
Balam minchupu senkhat Jerusalem renga juong ngei han, “A sûnga Beelzebul a dôn ani! Ramkhoringei ulientak kêng, ramkhori rujûlpai theina rangin sinthotheina a kôma pêk ngâi” an tia.
23 So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan?
Masikin Jisua'n anni hah a koia, chongmintêkin a chongpui ngeia; “Kho angin mo Soitan'n Soitan a rujûl thei ranga?
24 If a kingdom is divided against itself, it cannot stand.
Rambung khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma rambung hah inlet atih.
25 If a house is divided against itself, it cannot stand.
Insûngkuo khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma insûngkuo hah inlet atih.
26 And if Satan is divided and rises against himself, he cannot stand; his end has come.
Masikin Soitan rêngram khom athenin apâlin an insenin chu, ma hah asôt dier no nia, inlet a ta male ânmang rang ani.
27 Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
“Tutên mi rât ina lûtin a neinunngei lâk pe thei ngâi mak ngei, mi rât hah an khitbel masa vaiin ke; a neinunngei an muruk thei ngâi.
28 Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.
“Adiktakin nangni ki ril mingei hih an sietnangei murdi le asaloi neinunngei an ti ngei murdi chu la ngâidam thei nîng a ta.
30 Jesus made this statement because they were saying, “He has an unclean spirit.”
(Mahi Jisua'n mingei senkhatin, “Ratha saloi a dôn” an ti sika a ti ani.)
31 Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
Hanchu Jisua nû le lâibungngei an hongtunga. Khalâia an indinga, ama koi rangin mi an tîra.
32 and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
Jisua rihîlin lokongei an insunga, male ha ngei han a kôm, “En roh, Nu nû le na lâibungngei le na sarnungeiin nang an roka, khalâia son an oma, nang intongpui rang an nuom,” an tipea.
33 But Jesus replied, “Who are My mother and My brothers?”
Jisua'n an kôm, “Tu mo ku nû? Tu ngei mo ka lâibungngei?” Tiin a thuona.
34 Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
A rihîla an sung ngei hah a en ngeia, an kôm, “En ngei roi! Hi ngei hih ku nû le ka lâibungngei an ni!
35 For whoever does the will of God is My brother and sister and mother.”
Tukhom Pathien nuom lama sintho ngei kai chu ka lâibungngei, ka sarnungei, le ku nûngei an ni” a tia.
