Mark 2
1 A few days later Jesus went back to Capernaum. And when the people heard that He was home,
και εισηλθεν παλιν εις καπερναουμ δι ημερων και ηκουσθη οτι εις οικον εστιν
2 they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
και ευθεως συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προς την θυραν και ελαλει αυτοις τον λογον
3 Then a paralytic was brought to Him, carried by four men.
και ερχονται προς αυτον παραλυτικον φεροντες αιρομενον υπο τεσσαρων
4 Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
και μη δυναμενοι προσεγγισαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντες χαλωσιν τον κραββατον εφ ω ο παραλυτικος κατεκειτο
5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
ιδων δε ο ιησους την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφεωνται σοι αι αμαρτιαι σου
6 But some of the scribes were sitting there and thinking in their hearts,
ησαν δε τινες των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταις καρδιαις αυτων
7 “Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
τι ουτος ουτως λαλει βλασφημιας τις δυναται αφιεναι αμαρτιας ει μη εις ο θεος
8 At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
και ευθεως επιγνους ο ιησους τω πνευματι αυτου οτι ουτως αυτοι διαλογιζονται εν εαυτοις ειπεν αυτοις τι ταυτα διαλογιζεσθε εν ταις καρδιαις υμων
9 “Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφεωνται σου αι αμαρτιαι η ειπειν εγειραι και αρον τον κραββατον σου και περιπατει
10 But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου επι της γης αφιεναι αμαρτιας λεγει τω παραλυτικω
11 “I tell you, get up, pick up your mat, and go home.”
σοι λεγω εγειραι και αρον τον κραββατον σου και υπαγε εις τον οικον σου
12 And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
και ηγερθη ευθεως και αρας τον κραββατον εξηλθεν εναντιον παντων ωστε εξιστασθαι παντας και δοξαζειν τον θεον λεγοντας οτι ουδεποτε ουτως ειδομεν
13 Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
και εξηλθεν παλιν παρα την θαλασσαν και πας ο οχλος ηρχετο προς αυτον και εδιδασκεν αυτους
14 As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.
και παραγων ειδεν λευιν τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστας ηκολουθησεν αυτω
15 While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
και εγενετο εν τω κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοις μαθηταις αυτου ησαν γαρ πολλοι και ηκολουθησαν αυτω
16 When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”
και οι γραμματεις και οι φαρισαιοι ιδοντες αυτον εσθιοντα μετα των τελωνων και αμαρτωλων ελεγον τοις μαθηταις αυτου τι οτι μετα των τελωνων και αμαρτωλων εσθιει και πινει
17 On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
και ακουσας ο ιησους λεγει αυτοις ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν
18 Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
και ησαν οι μαθηται ιωαννου και οι των φαρισαιων νηστευοντες και ερχονται και λεγουσιν αυτω δια τι οι μαθηται ιωαννου και οι των φαρισαιων νηστευουσιν οι δε σοι μαθηται ου νηστευουσιν
19 Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
και ειπεν αυτοις ο ιησους μη δυνανται οι υιοι του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν νηστευειν οσον χρονον μεθ εαυτων εχουσιν τον νυμφιον ου δυνανται νηστευειν
20 But the time will come when the bridegroom will be taken from them; then they will fast.
ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιος και τοτε νηστευσουσιν εν εκειναις ταις ημεραις
21 No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
και ουδεις επιβλημα ρακους αγναφου επιρραπτει επι ιματιω παλαιω ει δε μη αιρει το πληρωμα αυτου το καινον του παλαιου και χειρον σχισμα γινεται
22 And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρησσει ο οινος ο νεος τους ασκους και ο οινος εκχειται και οι ασκοι απολουνται αλλα οινον νεον εις ασκους καινους βλητεον
23 One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
και εγενετο παραπορευεσθαι αυτον εν τοις σαββασιν δια των σποριμων και ηρξαντο οι μαθηται αυτου οδον ποιειν τιλλοντες τους σταχυας
24 So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν εν τοις σαββασιν ο ουκ εξεστιν
25 Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
και αυτος ελεγεν αυτοις ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτος και οι μετ αυτου
26 During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν
27 Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
και ελεγεν αυτοις το σαββατον δια τον ανθρωπον εγενετο ουχ ο ανθρωπος δια το σαββατον
28 Therefore, the Son of Man is Lord even of the Sabbath.”
ωστε κυριος εστιν ο υιος του ανθρωπου και του σαββατου
