Mark 15
1 Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
Nʼezigbo isi ụtụtụ, ndịisi nchụaja na ndị okenye na ndị ozizi iwu, na ndị nzukọ ndị okenye niile, nwere mkpebi. Ha kere Jisọs agbụ, duru ya nyefee nʼaka Pailet.
2 So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
Pailet jụrụ ya sị, “Ị bụ eze ndị Juu?” Ọ zara sị ya, “Gị onwe gị kwuru ya.”
3 And the chief priests began to accuse Him of many things.
Mgbe ahụ ndịisi nchụaja boro ya ebubo banyere ọtụtụ ihe.
4 Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
Pailet jụrụ ya ajụjụ ọzọ sị, “Ọ bụ na ị nweghị ọsịsa ọbụla? Lee ọtụtụ ebubo ha na-ebo gị.”
5 But to Pilate’s amazement, Jesus made no further reply.
Ma Jisọs azaghị ihe ọzọ. Nke a juru Pailet anya.
6 Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
Ugbu a, ọ bụ omenaala nʼoge mmemme, na a ga-ahapụ otu onye mkpọrọ, bụ onye ha rịọrọ ka a hapụ.
7 And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
Nʼoge ahụ kwa, otu nwoke a na-akpọ Barabas nọ nʼụlọ mkpọrọ, ya na ụfọdụ ndị biliri megide isi ọchịchị, ndị gbukwara mmadụ nʼoge ọgbaaghara ahụ.
8 So the crowd went up and began asking Pilate to keep his custom.
Igwe mmadụ gbakọrọ na-arịọ Pailet ka o mezuoro ha omenaala ha.
9 “Do you want me to release to you the King of the Jews?” Pilate asked.
Mgbe ahụ ọ jụrụ ha sị, “Unu chọrọ ka m hapụrụ unu eze ndị Juu?”
10 For he knew it was out of envy that the chief priests had handed Jesus over.
Ebe ọ maara na ọ bụ nʼihi ekworo ka ndịisi nchụaja ji nyefee Jisọs nʼaka ya.
11 But the chief priests stirred up the crowd to have him release Barabbas to them instead.
Ma ndịisi nchụaja kpaliri igwe mmadụ ahụ ka ha kwagide ya ka ọ hapụrụ ha Barabas.
12 So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
Pailet jụrụ ha ọzọ sị, “Gịnị ka m ga-eme nwoke a unu kpọrọ eze ndị Juu?”
13 And they shouted back, “Crucify Him!”
Ma ha tiri mkpu ọzọ sị, “Kpọgide ya nʼobe!”
14 “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
Ma Pailet jụrụ ha sị, “Ọ bụ nʼihi gịnị? Olee ihe ọjọọ o mere?” Ma ha tiri mkpu karịa ka ha si eti na mbụ, na-asị, “Kpọgide ya nʼobe!”
15 And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Ma ebe Pailet chọrọ ime ihe ga-atọ igwe mmadụ ahụ ụtọ, ọ hapụụrụ ha Barabas, nyefee ha Jisọs nʼaka ka ha pịa ya ihe ma kpọgidekwa ya nʼobe.
16 Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
Ndị agha ahụ duuru ya pụọ baa nʼime ụlọeze a na-akpọ Pritoriọm. Ha kpọkọtakwara ndị agha ndị otu ha ndị ọzọ.
17 They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
Ha yinyere ya uwe mwụda na-acha odo odo, kpukwasịkwa ya okpueze nke e ji ogwu kpaa nʼisi.
18 And they began to salute Him: “Hail, King of the Jews!”
Emesịa, ha malitere na-ekele ya sị, “Ekele, eze ndị Juu.”
19 They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
Ha ji osisi kụọ ya nʼisi ọtụtụ mgbe, na-agbụ ya ọnụ mmiri asọ. Ha gbukwara ikpere nʼihu ya, na-akpọ isiala na-enye ya.
20 After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
Mgbe ha ji ya mechaa ihe ọchị, ha yipụrụ ya uwe odo odo ahụ, yinyekwa ya uwe nke ya. Emesịa, ha duuru ya pụọ gawa ịkpọgide ya nʼobe.
21 Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
Ha zutere otu onye na-agata nʼụzọ, aha ya bụ Saimọn, onye Sirini, bụ nna Alegzanda na Rufọs. Ha manyere ya ka o buru obe ya.
22 They brought Jesus to a place called Golgotha, which means The Place of the Skull.
Nʼikpeazụ, ha duuru Jisọs ruo ebe a na-akpọ Gọlgọta (nke pụtara “ebe okpokoro isi”).
23 There they offered Him wine mixed with myrrh, but He did not take it.
Ha nyere ya mmanya a gwara máá, ma ọ jụrụ ịṅụ ya.
24 And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
Emesịa, ha kpọgidere ya nʼobe, ma kee uwe ya nʼetiti onwe ha site nʼife nza onye ga-enwe nke ọ ga-ewe.
25 It was the third hour when they crucified Him.
Ha kpọgidere ya nʼobe nʼelekere itoolu nke ụtụtụ.
26 And the charge inscribed against Him read: THE KING OF THE JEWS.
Ha depụtara ebubo ha boro ya kwụba ya nʼelu obe ahụ, nke bụ: Eze ndị Juu.
27 Along with Jesus, they crucified two robbers, one on His right and one on His left.
Ha kpọgidekwara ya na ndị ohi abụọ nʼobe, otu nʼaka nri ya, nke ọzọ nʼaka ekpe ya.
A gụkọtara ya na ndị na-emebi iwu.
29 And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
Ndị mmadụ si nʼebe ahụ gafee fufere isi ha na-ekwutọ ya, na-asị, “Leenụ gị! Onye ga-akwada ụlọnsọ ma wugharịa ya nʼabalị atọ.
30 come down from the cross and save Yourself!”
Zọpụtanụ onwe gị! Si nʼelu obe ahụ rịdata.”
31 In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
Ọ bụladị ndịisi nchụaja, na ndị ozizi iwu na ndị ode akwụkwọ nọ na-akwa ya emo nʼetiti onwe ha na-asị, “Ọ zọpụtara ndị ọzọ, ma ọ pụghị ịzọpụta onwe ya!
32 Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
Ka Kraịst a, bụ Eze Izrel, si nʼelu obe a rịdata ka anyị hụ ma kwerekwa.” Ndị ahụ a kpọgidekọrọ ha na ya nʼobe nọkwa na-akparị ya.
33 From the sixth hour until the ninth hour darkness came over all the land.
Mgbe ọ kụrụ elekere iri na abụọ nke ehihie, ọchịchịrị gbachikọtara nʼala ahụ niile. Ọchịchịrị a dịgidere ruo nʼelekere atọ nke ehihie.
34 At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
Nʼelekere atọ nke ehihie, Jisọs tiri mkpu akwa nʼoke olu sị, “Elọi, Elọi, lama sabaktani!” (nke pụtara, “Chineke m, Chineke m, gịnị mere i jiri hapụ m?”).
35 When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”
Ma ụfọdụ ndị guzo nso nʼebe ahụ, mgbe ha nụrụ nke a, sịrị, “Lee, ọ na-akpọ Ịlaịja!”
36 And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
Ya mere, otu onye gbaara ọsọ gaa weta ogbo, denye ya nʼime mmanya gbara ụka, fanye ya na okporo osisi, nye ya ka ọ ṅụọ, ma na-asị, “Hapụnụ ya, ka anyị lee ma Ịlaịja ọ ga-abịa tọtuo ya.”
37 But Jesus let out a loud cry and breathed His last.
Ma Jisọs tiri mkpu nʼolu ike, kubie ume.
38 And the veil of the temple was torn in two from top to bottom.
Akwa mgbochi nke ụlọnsọ ukwu sitere nʼelu gbawaa abụọ ruo nʼọnụ ala ala ya.
39 When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
Mgbe ọchịagha guzo nʼihu ya, hụrụ otu o si kubie ume, o kwuru sị, “Nʼezie, nwoke a bụ Ọkpara Chineke.”
40 And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
O nwere ụfọdụ ụmụ nwanyị guzo nʼebe dị anya na-ele ihe na-eme, nʼetiti ha bụ Meri Magdalin, Meri nne Jemis nke nta, na Josef, na Salomi.
41 These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
Ndị a bụ ndị naara eso ya na-ejekwara ya ozi, mgbe ọ nọ na Galili. Ọ dịkwa ndị inyom ọzọ nọkwa nʼebe ahụ, bụ ndị sooro ya bịa na Jerusalem.
42 Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
Nʼoge uhuruchi (ya bụ ụbọchị na-abọta ụbọchị izuike), ebe ọ bụ Ụbọchị Nkwadebe,
43 Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
Josef onye Arimatia, otu nʼime ndị otu nʼụlọ nzukọ, onye a na-asọpụrụ, onye na-echere ọbịbịa nke alaeze Chineke, ji obi ike jekwuru Pailet rịọ ya ka o bunye ya ahụ Jisọs.
44 Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
Ọ juru Pailet anya ịnụ na ọ nwụọla. Ọ kpọrọ ọchịagha ahụ jụọ ya ma ọ nwụọla.
45 When Pilate had confirmed it with the centurion, he granted the body to Joseph.
Mgbe ọchịagha ahụ gwara ya na ọ nwụọla, o kwere ka Josef buru ahụ ya.
46 So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
Josef zụtara akwa ọcha linin, wedata ahụ ya jiri akwa ahụ fụchie ya. O buuru ya buba ya nʼime ili nke o gwuru nʼime nkume. Emesịa o nuketara otu nkume buru ibu, jiri ya mechie ọnụ ụzọ ili ahụ.
47 Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
Meri Magdalin na Meri nne Josef hụkwara ebe e bubara ahụ ya.
