Mark 15
1 Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
Nan granmmaten, chèf prèt avèk ansyen yo ak skrib yo, ansanm ak tout konsèy la te reyini lamenm. Yo te mare Jésus, e te mennen Li ale pou livre Li bay Pilate.
2 So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
Pilate te kesyone L: “Èske Ou se Wa a Jwif yo?” Li te reponn yo e te di li: “Se ou ki di l.”
3 And the chief priests began to accuse Him of many things.
Chèf prèt yo te akize L byen sevè sou anpil bagay.
4 Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
Pilate t ap kesyone L toujou. Li te di: “Kòmsi Ou pa reponn? Ou pa wè konbyen akizasyon y ap pote kont Ou?”
5 But to Pilate’s amazement, Jesus made no further reply.
Men Jésus pa t reponn anplis, jiskaske Pilate te etone.
6 Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
Alò, nan fèt la, li te konn lage pou yo, yon prizonye ki chwazi selon demann pa yo.
7 And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
Epi te gen yon mesye yo rele Barabbas, ki te vin pran prizon, ansanm avèk sila ki t ap fè revòlt yo. Mesye sa yo, te responsab touye moun.
8 So the crowd went up and began asking Pilate to keep his custom.
Foul la te pwoche Pilate, e te kòmanse mande l fè sa ke li te gen abitid fè pou yo a.
9 “Do you want me to release to you the King of the Jews?” Pilate asked.
Pilate te reponn yo. Li te mande: “Èske nou vle ke m ta lage pou nou Wa a Jwif yo?”
10 For he knew it was out of envy that the chief priests had handed Jesus over.
Paske li te byen konprann ke chèf prèt yo te livre Li akoz jalouzi.
11 But the chief priests stirred up the crowd to have him release Barabbas to them instead.
Men chèf prèt yo te chofe foul la pou mande Pilate, olye sa a, pou li ta lage bay yo Barabbas.
12 So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
Epi Pilate te reponn yo ankò: “Ebyen, kisa pou m ta fè avèk Li menm ke nou rele Wa Jwif yo?”
13 And they shouted back, “Crucify Him!”
Konsa, yo te rele fò: “Krisifye Li!”
14 “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
Men Pilate t ap di yo: “Poukisa? Ki mal Li fè?” Men yo te rele pi fò: “Krisifye Li!”
15 And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Akoz ke li te vle satisfè foul la, Pilate te lage Barabbas pou yo. Lè li te fin fè yo bat Jésus ak fwèt, li te livre L, pou L ta krisifye.
16 Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
Sòlda yo te pran L antre nan lakou a (sa vle di Pretwa a). Yo te rele ansanm yon kowòt Women antye.
17 They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
Yo te abiye Li an mov, e lè yo te fin trese yon kouwòn zepin, yo te mete l sou tèt Li.
18 And they began to salute Him: “Hail, King of the Jews!”
Konsa, yo te kòmanse salye Li: “Sali, Wa a Jwif yo!”
19 They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
Yo te kontinye bat tèt Li avèk yon wozo, yo te krache sou Li. Yo te mete yo ajenou, epi yo te bese devan Li.
20 After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
Lè yo te fin moke L, yo retire vètman mov la, e te mete pwòp rad Li sou Li. E yo te mennen Li deyò pou krisifye Li.
21 Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
Yo te pran yon mesye pa lafòs ki t ap sòti andeyò pou fè l fè kòve; Simon de Cyrène, (papa a Alexandre ak Rufus), pou pote kwa Li a.
22 They brought Jesus to a place called Golgotha, which means The Place of the Skull.
Konsa, yo te mennen Li nan plas Golgotha, ki tradwi kon Plas A Zo Bwatèt.
23 There they offered Him wine mixed with myrrh, but He did not take it.
Yo te eseye bay Li diven mele avèk myrr; men Li pa t pran li.
24 And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
Epi yo te krisifye Li e te divize vètman Li yo pami yo menm. Yo te fè tiraj osò pou yo detèmine sa ke yo chak ta pran.
25 It was the third hour when they crucified Him.
Se te nan twazyèm lè ke yo te krisifye Li a.
26 And the charge inscribed against Him read: THE KING OF THE JEWS.
Lenskripsyon avèk detay akizasyon kont Li an te di: “Wa a Jwif yo”.
27 Along with Jesus, they crucified two robbers, one on His right and one on His left.
Konsa, yo te krisifye de vòlè avè L; youn sou men dwat Li, e youn sou men goch Li.
Epi konsa, Lekriti sen an te akonpli ki te di: “Epi Li te konte pami malfektè yo.”
29 And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
Sila ki t ap pase yo t ap voye ensilt; yo t ap souke tèt yo e t ap di: “Gade! Ou menm ki t ap detwi tanp lan, e rebati li nan twa jou.
30 come down from the cross and save Yourself!”
Sove tèt Ou, e desann sou kwa a!”
31 In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
Menm jan an, chèf prèt yo ansanm avèk skrib yo, t ap moke Li pami yo menm e t ap di: “Li te sove lòt yo; Li pa kapab sove tèt Li.”
32 Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
“Kite Kris sa a, Wa Israël La, desann kwa a koulye a pou nou kapab wè e kwè!” Sila ki te krisifye avèk Li yo t ap ensilte L menm jan an.
33 From the sixth hour until the ninth hour darkness came over all the land.
Lè sizyèm lè a te rive, tenèb te tonbe sou tout latè jiska nevyèm lè.
34 At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
Nan nevyèm lè a, Jésus te kriye fò avèk yon gwo vwa: “Eloi, Eloi, lama sabachthani?” ki tradwi “Bondye M, Bondye M, poukisa Ou abandone Mwen?”
35 When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”
Lè kèk nan moun ki te la yo tande sa, yo te di: “Gade, L ap rele Élie.”
36 And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
Yon moun te kouri ale pran yon eponj e te ranpli li avèk vinèg si. Li te mete l sou yon wozo, e te bay Li bwè. Li te di: “Kite l konsa! Annou wè koulye a si Élie ap vin fè L desann.”
37 But Jesus let out a loud cry and breathed His last.
Konsa, Jésus te pouse yon gwo kri, e te rann dènye souf li.
38 And the veil of the temple was torn in two from top to bottom.
Vwal tanp lan te chire an de, soti anwo, jis rive anba.
39 When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
Lè santenye Women nan, ki te kanpe tou dwat devan Li a, te wè jan Li te rann dènye souf Li a, li te di: “Anverite, nonm sila a se te Fis Bondye a.”
40 And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
Te gen osi, fanm ki t ap veye a yon distans. Pami yo se te Marie Magdalène, e Marie, manman a Jacques Le Mineur, avèk Joset, e Salomé.
41 These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
Lè Li te Galilée, yo te konn swiv Li e sèvi Li, e anpil lòt fanm osi te vin monte avèk Li Jérusalem.
42 Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
Lè aswè te rive, akoz Jou Preparasyon an, sa vle di, jou avan Saba a,
43 Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
Joseph Arimathée te vini. Li te yon manm enpòtan nan Konsèy la, e li osi t ap tann wayòm Bondye a. Li te ranmase kouraj li pou ale devan Pilate, e li te mande kò Jésus a.
44 Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
Pilate te vle konnen si Li te gen tan mouri. Li te rele santenye Women an, e te mande l si li te mouri deja.
45 When Pilate had confirmed it with the centurion, he granted the body to Joseph.
Konsa, lè l vin konprann sa selon santenye Women an, li te bay kò a a Joseph.
46 So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
Joseph te pote yon twal lèn, te desann Li, e te vlope L nan twal lèn an. Li te mete L nan tonm ki te fouye nan wòch la, e li te woule yon gwo wòch kont antre a tonm nan.
47 Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
Marie Magdala, avèk Marie, manman Joses te wè kote yo te mete Li.
