Mark 15
1 Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
Zingsang ciang in thiampi lian te in upa te, thukhamhil te le thunei te teng taw manlangtak in thu kikupna nei uh hi, taciang Jesus sia lehhen in paipui uh a, Pilate kung ah ap uh hi.
2 So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
Pilate in, nangma in Judah mite Kumpipa na hi ziam? ci in dong hi. Ama in, Na ci bang in ka hihi, ci in zo hi.
3 And the chief priests began to accuse Him of many things.
Thiampi lian te in thu tatuam taw Ama mawsiat uh ahihang: bangma zo kik ngawl hi.
4 Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
Taciang Pilate in, bangma zo kik ngawl tu ni ziam? en in, amate in nangma mawsiat na bangzata tettipang uh ziam, ci dong hi.
5 But to Pilate’s amazement, Jesus made no further reply.
Ahihang Jesus in bangma zo kikngawl ahikom; Pilate in lamdangsa mama hi.
6 Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
Tua poai sung ah amate in thongtak te sung pan, mipi te i dei khat papo suatak uh hi.
7 And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
Taciang ngaltho a, tualthat pa Barabbas a kici khat om hi, ama sia ngaltho dang te taw thongtak hi.
8 So the crowd went up and began asking Pilate to keep his custom.
Mihonpi te in a vawt ngei uh bangma in vawtsak tu dei in, a nging tatak in au kipan uh hi.
9 “Do you want me to release to you the King of the Jews?” Pilate asked.
Ahihang Pilate in, Judah te Kumpipa ka suatak tu na dei uh ziam? ci in dong hi.
10 For he knew it was out of envy that the chief priests had handed Jesus over.
Banghangziam cile ama in Jesus sia thiampi lian te in a el uh man in hong ap hi, ci he nginge hi.
11 But the chief priests stirred up the crowd to have him release Barabbas to them instead.
Ahihang thiampi lian te in mihonpi te sia, Barabbas suatak zaw tu in holku uh hi.
12 So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
Taciang Pilate in amate tung ah, Judah te Kumpipa a kici pa bang law tu khi ziam? ci in dong hi.
13 And they shouted back, “Crucify Him!”
Taciang amate in, thinglamte tung ah khai in, ci in au kik uh hi.
14 “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
Taciang Pilate in amate tung ah, banghang ziam, bang mawna vawt ziam? ci hi. Amate in thinglamte tung ah khai in, ci in au seseam uh hi.
15 And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Pilate in mipi te lungkimsak nuam ahikom, Barabbas sia suatak a, Jesus sia a vel zawkciang in, thinglamte tung ah khai tu in ap hi.
16 Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
Ngalkap te in Jesus sia Pilate inn ah tumpui uh a; ngalkap theampo munkhat ah sam hi.
17 They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
Taciang amate in Jesus sia puan sannum silsak uh a, ling kipheak lukhu sia a lu ah khusak uh hi.
18 And they began to salute Him: “Hail, King of the Jews!”
Tua zawkciang, Judah te Kumpipa! thuphatoai ta in, ci in zatakna pia uh hi.
19 They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
Amate in phaikung taw a lu pan vel uh hi, cilphi uh a, khupdin in bia uh hi.
20 After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
Amate in a selno zawk uh ciang in, puan sannum a silsak uh sia sutsak kik uh a, Ama puansil te silsak kik uh hi, taciang thinglamte tung ah khai tu in paipui uh hi.
21 Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
Alexander le Rufus te i pa, Cyrene ngam mi Simon sia, khuano pan hongpai a, lamkal ah ama a mu uh ciang zawthawk thu taw thinglamte puasak uh hi.
22 They brought Jesus to a place called Golgotha, which means The Place of the Skull.
Amate in Jesus sia Golgotha a kici, lu ngu mun ah paipui uh hi.
23 There they offered Him wine mixed with myrrh, but He did not take it.
Amate in myrrh taw a ki hel sapittui pia uh ahihang: Jesus in sang nuam ngawl hi.
24 And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
Amate in thinglamte tung ah a khai zawk uh ciang in, a puan te khen uh a, mi khatsim in a nga tu uh tek aisan in hawm uh hi.
25 It was the third hour when they crucified Him.
Tabang in thinglamte tung ah a khai uh sia zingsang nai kua a hihi.
26 And the charge inscribed against Him read: THE KING OF THE JEWS.
Ama mawsiatna lai tak uh a, judah te kumpipa, ci in a tung ah at uh hi.
27 Along with Jesus, they crucified two robbers, one on His right and one on His left.
Taciang Ama taw nguta ni te sia; a ziatsang ah khat le a veisang ah khat, thinglamte tung ah khai uh hi.
Taciang Ama sia mawnei te taw ki sim khawm hi, ci laithiangtho tangtun na a hihi.
29 And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
Lampi a tawn peuma in nu nau uh a, lupei in, biakinn phel in, nithum sung a sa kik tu pa,
30 come down from the cross and save Yourself!”
Nangma le nangma ki hun in a, thinglamte tung pan hong tuaksuk tan, ci uh hi.
31 In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
Tabangma in thiampi lian te le thukhamhil te in zong, hisia pa sia ngualdang ngum thei a; ama le ama ki ngum thei ngawl hi.
32 Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
Israel te Kumpipa, Christ sia thinglamte tung pan tu mama in tuaksuk hen a, tabang in ka mu le um tu khu hi, ci in selno uh hi. Taciang Ama taw thinglamte tung a ki khai te in zong selno uh hi.
33 From the sixth hour until the ninth hour darkness came over all the land.
Sun nai sawmleni pan nitak sang nai thum dong leitung theampo khuazing hi.
34 At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
Nitak sang nai thum ciang in Jesus a nging tak in, Eloi, Eloi, Lamasabaktani? ci in au hi. A khiakna sia, Ka Pathian, Ka Pathian awng, banghang hong taisan ni ziam? a cinopna a hihi.
35 When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”
Tua mun ah a ding pawlkhat te in a zak uh ciang in, En vun, ama in Elijah sam hi, ci uh hi.
36 And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
Amate sung pan khat hong tai a, tuihup puan la in sapittui hau sung ah pap suk a, phaikung dawn ah a sawm zawkciang, Jesus dawn tu in pia hi, Koi hi po in; Elijah hongpai in a khiasuk ziam, en hi tawng, ci uh hi.
37 But Jesus let out a loud cry and breathed His last.
Jesus a ngingtak in a au zawkciang thi hi.
38 And the veil of the temple was torn in two from top to bottom.
Taciang biakinn sung ah kidoi na puan sia a lu pan a taw dong ki zensuk a, khen ni ki sua hi.
39 When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
Taciang, Jesus au in, thi ci amai a ding ngalkap mangpa in a mu ciang in, hisia pa sia Pathian Tapa tatak hi, ci hi.
40 And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
Numei te in a khuala na pan in ngal-et uh a: amate sung ah Mary Magdalene, James a no le Joses te nu Mary le Salome;
41 These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
Jesus Galilee ngam a om lai in a nungzui te le a khoi te a hi uh hi; Jesus taw Jerusalem ah a pai khawm numei dang tampi te zong om hi.
42 Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
Tua ni sia sabbath ni a thet ma, ki ngin ni hi a, nitak sang ciang in,
43 Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
A zatak huai ngaisutna pia le Pathian kumpingam a ngak Arimathaea khua mi Joseph hongpai a, hangsantak in Pilate kung ah pai hi, taciang Jesus luanghawm ngen hi.
44 Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
Pilate in Jesus thi zo hi, a ci uh ciang lamdangsa mama hi: ngalkap mangpa sam a, Jesus a thi zawk ngei zom ziam? ci in dong hi.
45 When Pilate had confirmed it with the centurion, he granted the body to Joseph.
Ngalkap mangpa kung pan a heak ciang in Jesus luanghawm sia Pilate in Joseph pia hi.
46 So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
Taciang Joseph in puanneal lei a, Jesus khiasuk in, puanneal taw tuam hi, taciang a ki to tawm suang hawng sung ah vui a, than kongkha ah suangtum lik hi.
47 Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
Mary Magdalene le Joses nu Mary te in Jesus a vui na mun en uh hi.
