Mark 12
1 Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
Ipo uYesu ahanda abhamanyizye huvhi fwani. Ayanga, “Umuntu atotile hugunda amizabibu, azyunguzwa ulubhaga, ahadiba ilina ilwa khandile ahamwele. Ahazenga ahantu atali bada yipo apanjizywa ugunda ugwimizabibu ashula isafali iya hutali.
2 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
Uwakati pawahafika hatu ma utumishi walimi imizabibu aposhele afume wabhene vimo ivimadudu gahugunda igimizabibu.
3 But they seized the servant, beat him, and sent him away empty-handed.
Lelo bhakata, bhakhoma nahanyizywa bila haiduhahutde.
4 Then he sent them another servant, and they struck him over the head and treated him shamefully.
Atuma utumishi uwinji bhavhahwalazywa mwitwe na hubhombele amambo agisoni.
5 He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
Bado atuma uwinji, unuuwinji bha goga bhahabhombela abhinji amambo kama gigo, bhakoma bhamo bhabha goga.
6 Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
Alisile umuntu umozaidi uwahutume, umwana uyangenwe. Wope aliwamwisho uwatumilwe wabhene. Ayanga, “Bhaza huheshimuu mwana wane”.
7 But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
Lelo apangaji bhayanga na bhene kwa bhene, “Unu yuyo uwaliyhi. Izaji, natugoje, uhu ulithi uzabhewetu.”
8 So they seized the son, killed him, and threw him out of the vineyard.
Bhahavhamila, bhahagoga nahutaje huzi iyigunda gwa mizabibu.
9 What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
Isho, Lelo ayibhomba bhuli utawala uwi gunda ili mizabibu? Ayinza na vhangamizywe abhalinza amizabibu na aipela abhanji ishamba ili mizabibu wa bhantu abhanji.
10 Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
Hapete amanyile isimbo ili? “Iwe ilwa zenji bhalikhanile, lihabha liwe lwa nshinje.
11 This is from the Lord, and it is marvelous in our eyes’?”
Ili lihafuma wa Bwana, na liswizywa pamaso gityu.”
12 At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
Bhahanza hukhate uYesu, Lelo bha hogopa umbungano. Pipo vhaminye huje bhayanjile ishifwano zaidi yao. Isho bhahaleha wabho.
13 Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
Pipo bhahatuma bhamo na mahelodia wa mwene ili huteje hunongwa.
14 “Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Pabhahafiha, bhahabhula, “Huje Mwalimo, tuminye huje haga usaga inzibho zhwazyunti haga ubhonesya apendelele pahati iya bhantu. Umanyizwa idala ilwa Ngulubhi pamwana lyoli. Lelo haki afumwe ikodi wakali sali au haa?
15 But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
Lelo uYesu amenye aje bhalyeula na abhabhula, “Yenu munjela? Mbheli ihela injenye.”
16 So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
Nabhayileta imo wa Yesu, Abhabhula, “Isura yana nu asimbo agagaliipa gananu? Bhayanga, “Ya Kaisari.”
17 Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
U Yesu abhabhula, “Panji u Kaisari ivintu ivha Kaisari vavha Ngulubhi panji Ungulubhi.” Bhahaswiga.
18 Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
Ipo Amasadukayo, abhayanga nahumo azywoshe, bhahabhalila. Bhabhuzya, bhahaga,
19 “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
“Mwalimo, uMose atusimbile huje, 'Gashele uholo uwa muntu khafwile aleshile ushi khosi yakwe, lelo haga aleshile umwana, mutu ayimwenga ushi uwaholo, nawipatile abhana kwajili yaholo wakwe.'
20 Now there were seven brothers. The first one married and died, leaving no children.
Wali na holo saba, uwa wandilo ahamwega ula ushi afwa, haga ahaleha abhana.
21 Then the second one married the widow, but he also died and left no children. And the third did likewise.
Antele wope uwabhili amwega wope afwa, aleha abhana. Uwatatu wope shisho.
22 In this way, none of the seven left any children. And last of all, the woman died.
Nawa saba afwa bila aleshe abhana. Hu mwisho wakwe wope ushi ahafwa.
23 In the resurrection, then, whose wife will she be? For all seven were married to her.”
Uwakati uzyushe, pabhaizyuha nandtele, Ishi ayibhawananu? Maana bhala aholo bhunthi saba bhundthi bhali bhalume bhakwe.”
24 Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
U Yesu abhabhula, Lelo! Ili sagalila huje mukhopilwe, pipo samuminye amasimbo wala ikhone ilwa Ngulubhi?”
25 When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
Uwakati uwazyushe uwafume bhabhafile, haga bhayenga wala awinjile mundowa ila bhaibha na sha awandumi ahumwanya.
26 But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Lelo, ahusu abhafwe abhaizyuha, Lelo! Samwamanyila afume mushitabu isha Mose, ihabali ziha poli, shila Ungulubhi isha yanga abhula, 'Ani ni Ngulubhi uwa Ibulahimu, nani Ngulubhi Isaka, nani Ngulubhi uwa Yakobo?'
27 He is not the God of the dead, but of the living. You are badly mistaken!”
Umwene sa Ngulubhi uwa bhafwa, ila wali bhumi. Lili wazi atejile.”
28 Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
uwa bhawasimbi ahenza ahuvha izyabhayangaga inongwa zyabho; alola huje uYesu abhajibule shinza. Ahabhuzya, “Lelo! amuli ishi ili mana ishilizywe zyunti?”
29 Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
U Yesu ahajibula, “Ilimana yayini, “Uvha Israeli, U Bwana Ungulubhi uwetu, Bwana umo.
30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
Ilazimiha hugane uBwana Ungulubhi uwaho, hunwoyo hwaho gwundti, huroho yaho yundti hunjele zyaho zyundti nawikhone lwaho lyundti.'
31 The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
Iamuli iyabhili yayini, 'Iwanziwa ugane upalamani waho nishi amuli iyinje ingosi zaidi yizi.”
32 “Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
Usimbi ayanga, “Shinza Mwalimo! Uyanjile lyoli huje Ungulubhi aliumo na huje numo, uwinji zaidi yamwene.
33 and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
Ugane umwene humwoyo gwundti, nahugane upalamani nishi puwiga ne wewe, nimuhimu mno kuliko uvifumwa nadhahibu izya lungulizye.”
34 When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
Ulya Yesu pala pahalola ahafumwa ijibu ilinza, ayanga, “Awe haga ulihutali nu tawala uwa Ngulubhi.” Pipo numo hata umo uwa ajela hubhuzwe uYesu amaswali gagundti.
35 While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
U Yesu ahajibu, lula uli amanyizya mushi vhanza ayanga, “Lelo! Asimbi bhayigabhuli huje uYesu Kilisiti ni mwana wa Daudi?
36 Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
Daudi yuyo katika Roho Uuzelu, ayanjile, 'Bwana' ayanjile Bwana wane, khala kati yikho gwani hukhono ugwishulume pakaimbabhombe alugo pansi iyi magagagaho.'
37 David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
U Daudi ahukuga Kilisiti, 'Bwana' Lelo! mwana wa Daudi nishi uli pugaishi gosi shimojile?”
38 In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
Amanyizywe wakwe uYesu ayanga, “Muwiyenyeje nasimbi abhasugwa ajende ni kazu intali nalamuwe musokoni
39 and to have the chief seats in the synagogues and the places of honor at banquets.
na khale humatengo aga gosi umwaputile namu shikulukulu humaeneo agashigosi.
40 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Natena bhalwa nyumba inzwainzwafwile bhala bha amaombi amatali sana abhantu khabha bhenyaje. Ibha abhantu bhaipaulozi uwa uli gosi.”
41 As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
Pala uYesu akhala panzi apalamane ni phogoso isadaka muhati inyi shi bhaza. Ali abhenya abhenya abhandtu abhafumiga panyanga indalama muphogoso. Abhandtu abhinji atajili bhahabhehanyishe huwinji uwindalama.
42 Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
Ushi ufwile umaskini ahenza naponye ivipande vibhili thamani yasenti.
43 Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
Ipo abhakuga asundwa wakwe na bhabhule, “Amini imbabhula, ushi unu ufwile afumizwe agosi zaidi ya bhundti bhala amalizizizye apanye mpongoso iyisa ndaka.
44 For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Kwani bhundthi bhaponyizye elingananje huwinji uwivhi pato vhavho. Lelo ushiuda ufwile unu, afume humasikini wakwe, afumwa idalama yundti amabyo iziwanga.”
