Mark 12
1 Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
Eno Jisu ih tiitthaak loong ah baat lam ih li rumta: “Teewah di wasiit phek changte wah reh heh phek ni potiik phook loong ah ki ano, pa ih kookpaata, potiik jittheng haluung ah thoh ano bante tongtheng nok echoongwah ih hoon thiinta. Eno erah phek ah phekphoop phekte suh kothiin ano heh hahoh ni kata.
2 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
Potiik hu tok ah thok kohaano phekphoopte jiinni heh dah wasiit daap wanta, heh chotheng thaang ah suk suh ah.
3 But they seized the servant, beat him, and sent him away empty-handed.
Phekphoop phekte loong rah ih dah ah joh buh rum ano hahuung ngaak daapta.
4 Then he sent them another servant, and they struck him over the head and treated him shamefully.
Erah lih adi changte wah ih dah wahoh we wang thukta; eno phekphoop phekte loong ih hekhoh adi buh rum ano heh rakri laandong ruh ih li wanrumta.
5 He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
Erah lidi changte wah ah ih dah wahoh daap wanta, eno erah ah tek haat ih rumta, emamah ih wahoh uh ephoop tek haat rumta rukho ah bot et rumta rukho ah tek haat et rumta.
6 Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
Phek changte wah adi ewangthuk etheng ah heh mongnook sah ah luulu ba dak tongta. Hethoondi heh sah ah phekphoop phekte loong jiinni daap wanta. ‘Ngah ih jat et hang nga sah abah soongraang et rum ah,’ changte wah ih thunta.
7 But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
Enoothong phekphoopte loong ah neng chamchi ni waan rumta, ‘Arah tang ah changte sah. Raahan tekbuh ih no heh nyamka ah seng doh toom ih hoon ah!’
8 So they seized the son, killed him, and threw him out of the vineyard.
Eno heh sah ah joh rum ano tekbuh rum ano heh mang ah phaakkhuh ni haat rumta.
9 What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
“Erah ang abah phekphoopte loong ah changte wah ih tumjih et ah?” Jisu ih chengta. “Heh ah wangha no phekphoop phekte loong ah tekbuh ano wahoh suh lawe phek thuk ja.
10 Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
Sen ih Rangteele ni raangha amiimi ewet tam etan? ‘Nok hoonte ih jaakhoni jong taseeka ih chiik haatta jong ah loongtang nang ih ekapjih ese thoon jong ih hoonla.
11 This is from the Lord, and it is marvelous in our eyes’?”
Erah Teesu ih hoonta; Tumthan epaatja theng sokjih ah!’”
12 At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
Eno Jehudi mihak phokhoh loong ih heh jootkhak suh chung rumta, tumeah neng ih jat et rumta erah tiitthaak ah neng teewah di nyoot baatta. Enoothong mih luulu ang kano neng ah echo ih rum ano matsoon rumta.
13 Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
Mararah Pharisi nok hah nyia Hirod mina loong Jisu reeni heh jengthet matjoot suh daapkaat rumta.
14 “Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Jisu reeni thokrum ano cheng rumta, “Nyootte, seng ih jat et hi an ih ami tiit ju baat hu, mina ih thunha asuh lasootsaam thang ah. An ih mina ehin elong lathaam sok thang ih, Rangte ih ami tiit nyoot ha erah jun ju baat hu. Erah raang ih seng suh baat he, Roman luungwanglong asuh sokse kohi rah seng Hootthe ni eje tam tajeeka? Seng ih ekot tam takoke?”
15 But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
Enoothong Jisu ih, nga matjoot suh cheng rum halang ih jat ano, ngaakbaat rumta, “Sen ih nga matjoot tumet suh thunhan? Ngunkholok ah piijah han, ngah ih sokthaak ang.”
16 So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
Neng ih ngunkholok esiit piikaat rumta, eno heh ih cheng rumta, “Arah othe okhoh ah nyia omen ah?” “Luungwanglong the akhoh,” et baat rumta.
17 Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
Eno Jisu ih baat rumta, “Ese eno bah Luungwanglong chojih ah Luungwanglong suh koh an, Rangte chojih ah Rangte suh koh an.” Eno Jisu suh rapne ih paatja rumta.
18 Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
Eno mararah Sadusi mina tek nawa tangaaksaatka liite loong ah ih, Jisu suh cheng karumta.
19 “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
Neng ih liita, “Nyootte, Moses ih seng suh Hootthe amet raangthiinta: ‘Jengthaak ih mih wasiit heh sah maangje di tek ano heh minuh ah thiinhaat abah, heh no damdoh we jen chosong eah, eno heh sah ah heh phoh etekte wah mikkhang ang ah.’
20 Now there were seven brothers. The first one married and died, leaving no children.
Teewadi soophoh wasinet angta; phokhoh rah ih heh minuh ah kap ano, heh sah maangje di mattiita.
21 Then the second one married the widow, but he also died and left no children. And the third did likewise.
Eno miidamwah damdi we chosong ano, heh uh emamah ih heh sah maangje di we mattiita. Erah lilih wasiit taat we chosong, erah uh emamah heh sah maangje di we matti,
22 In this way, none of the seven left any children. And last of all, the woman died.
eno soophoh wasinet net: loongtang erah nuh ah damdi taat chosong leh neng sah laje thang ih matti rumta. Hethoon adi minuh ah thoon tiita.
23 In the resurrection, then, whose wife will she be? For all seven were married to her.”
Erah ang abah, tek nawa we ngaaksaat rum adoh, heh ah o minuh ang ah? Soophoh wasinet net ih kap thoidi ah.”
24 Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
Jisu ih ngaakbaat rumta, “Mame mokbaang lan! Sen loong ih Rangteele nyia Rangte chaan aphaan lajat thoidi mokjeng lan!
25 When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
Maatok doh tek nawa ngaaksaat ah, erah tokdoh rangmong nawa Rangsah loong likhiik ih hoon ah, erah nah mina takah nookmuika.”
26 But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Tek nawa ngaaksaat tiit ah: Moses ih raangthiinta leedap adi woma ni we luung damdi Rangte jengta ah taba japweh tan? Erah di Rangte ih Moses suh amet baatta. ‘Ngah Abraham Rangte, Esak Rangte nyi Jaakob Rangte.’
27 He is not the God of the dead, but of the living. You are badly mistaken!”
Heh ah ethingte loong Rangte, tekchoote Rangte tah angka. Sen loong ah rapne ih moong jenglan!”
28 Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
Hootthe nyootte wasiit ih neng daanmui rumta ah japchaatta. Jisu ih Sadusi loong suh ese lam ih ngaakbaat rum arah japchaat ano, cheng kata: “Marah jengdang ah loongtang nang ih elongthoon ih kapjih ah?”
29 Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
Jisu ih baatta ehanthoon ih kapjih ah arah, Ijirel mina loong chaat an! Teesu seng Rangte luulu ah juuba Teesu wah.
30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
Erah raang ih, senthung sentak, senchi senla, sen tah nawa ih Rangte ah nook an.
31 The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
Erah lilih jengdang ehan kapjih ah arah: “Senkhuung sentok ah senteewah thanthan et minchan an. Erah nyi tokkhodi ehoh elong jengdang tajeeka.”
32 “Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
Eno Hootthe nyootte rah ih Jisu ah guuta, “Elang eh uh, Nyootte! Epun baat et hu Teesu heh luulu abah Rangte, heh tokkhodi ranghoh tajeeka eah.
33 and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
Erah raangtaan ih seng ih Rangte ah seng tenthun mongtham nawa nyia sengthung sengtak adoleh seng tah nawa ih seechoh theng; eno sengkhuung sengtok ah seng teewah thanthan ih seechoh theng. Jaat hoh liiamaan nyi ngunteh seng khosa suh Rangte suh kohi ah nang ih uh arah jengdang enyi ah kapjih.”
34 When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
Erah wah rah ih mongwah maakwah lam ih ngaakbaatta ah jat ano, Jisu ih heh suh baatta, “An bah Rangte Hasong nawa haloot tah angko.” Erah lidi o ih uh Jisu suh tumjih uh tanaan boot cheng rumta.
35 While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
Jisu ih Rangteenok ni nyootsoot rum adi, heh ih cheng rumta, “Hootthe nyootte loong ih Kristo ah Dewid sutoom ih mamet miibaat rum ah?
36 Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
Esa Chiiala ih Dewid suh jeng thukta: ‘Rangte ih nga Teesu suh baatta: Nga jaawah ko adoh tong uh an piiara loong ah ngah ih an lakhu nah maang thiinthiin ah.’
37 David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
Dewid ih heh teeteewah ih, ‘Teesu’ et liita; eno bah Kristo ah Dewid sutoom mamah mi ang ah?” Miloong ah ih Jisu tiit ah tenroon roon et banchaat rumta.
38 In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
Heh ih nyootsoot rumta adi baat rumta, “Hootthe nyootte loong dowa banban ih tong an, neng loong ah nyuh akhat eloot lootwah ih kap rum ano mih ih toom soomtu he ih pheehoon theng ni lengkhoom suh nook rumla,
39 and to have the chief seats in the synagogues and the places of honor at banquets.
Jehudi rangsoomnok ni tongtheng ese ban thiincho adoh tong suh nyia sadung theng ni tongtheng eseethoon adoh tong suh nook rumla.
40 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Neng ih thaknuh loong ah nep mokwaan rum leh neng nok nawa looso et rumha, mih miksok di rang eloot lootwah ih soom rum ano rangsoomte likhiik et noisok rumha. Neng chamnaang theng rapne ethih thoon ang ah!”
41 As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
Jisu Rangsoomnok ni ngun lomthiin theng re adi tong ano miloong ih neng ngun sak rum arah ban sokta. Nyamte loong ah ih hantek hantek ih sak rumta;
42 Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
eno changthih thaknuh nusiit ah thok haano jaan ngun loonyi phaasiit nyi di to arah koh wan taha.
43 Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
Eno Jisu ih heliphante loong ah lompoon ano baat rumta, “Ngah ih baat rumhala, arah changthih thaknuh ih ngun bangkhok adi sak ha rah wahoh ih sak ha nang ih ehan thoon ang ah.
44 For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Wahoh loong ih bah neng nyamka dowa hedak aba koha; eno arah changthih nuh rah ih bah heh laanyaang theng angta rah thoon koha.”
