Mark 12
1 Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
Sa’an nan ya fara yi musu magana da misalai ya ce, “Wani mutum ya shuka gonar inabi. Ya kewaye ta da katanga, ya haƙa rami domin matsin inabin, ya kuma gina ɗakin gadi. Sai ya ba wa waɗansu manoma hayar gonar inabin, sa’an nan ya yi tafiya.
2 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
Da lokacin girbi ya yi, sai ya aiki wani bawa wajen’yan hayan, don yă karɓo masa’ya’yan inabin daga wurinsu.
3 But they seized the servant, beat him, and sent him away empty-handed.
Amma suka kama shi, suka yi masa dūka, suka kore shi hannun wofi.
4 Then he sent them another servant, and they struck him over the head and treated him shamefully.
Sai ya sāke aikan wani bawa wurinsu, amma suka bugi wannan mutum a kai, suka wulaƙanta shi.
5 He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
Har yanzu ya sāke aikan wani. Wannan kuwa suka kashe. Ya aika waɗansu da yawa; suka bubbuge waɗansu, sauran kuwa suka kashe.
6 Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
“Sauran mutum ɗaya da ya rage ya aika, ɗa, da yake ƙauna. Daga ƙarshe sai ya aike shi, yana cewa, ‘Za su girmama ɗana.’
7 But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
“Amma’yan hayan suka ce wa juna, ‘Aha! Wannan shi ne magājin. Ku zo mu kashe shi, gādon kuma yă zama namu.’
8 So they seized the son, killed him, and threw him out of the vineyard.
Sai suka kama shi suka kashe, suka jefa shi bayan gonar inabin.
9 What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
“To, me, mai gonar inabin zai yi ke nan? Zai zo yă karkashe dukan’yan hayan nan, ya kuma ba wa waɗansu gonar inabin.
10 Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
Ba ku taɓa karanta wannan Nassi ba, “‘Dutsen da magina suka ƙi, shi ne kuwa ya zama dutsen kusurwan gini.
11 This is from the Lord, and it is marvelous in our eyes’?”
Ubangiji ya yi wannan, ya kuma yi kyau a idanunmu’?”
12 At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
Sai manyan Firistoci da malaman dokoki da shugabanni suka nemi hanyar da za su kama shi, domin sun gane ya yi misalin a kansu ne. Amma suka ji tsoron taron, saboda haka suka bar shi suka yi tafiyarsu.
13 Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
Daga baya, sai suka tura waɗansu Farisiyawa da mutanen Hiridus zuwa wurin Yesu, domin su sa masa tarko a cikin maganarsa.
14 “Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Suka zo wurinsa suka ce, “Malam, mun san kai mutum ne mai mutunci. Ba ka bin ra’ayin mutane, don ba ka nuna bambanci. Amma kana koyar da hanyar Allah bisa ga gaskiya. Daidai ne a biya wa Kaisar haraji, ko babu?
15 But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
Mu biya ko kada mu biya?” Amma Yesu ya san munafuncinsu, sai ya yi tambaya ya ce, “Don me kuke ƙoƙarin sa mini tarko? Ku kawo mini dinari in ga.”
16 So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
Suka kawo masa kuɗin, sai ya tambaye, su ya ce, “Hoton wane ne wannan? Kuma rubutun wane ne wannan?” Suka ce, “Na Kaisar.”
17 Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
Sai Yesu ya ce musu, “Ku ba wa Kaisar abin da yake na Kaisar, ku ba wa Allah kuma abin da yake na Allah.” Suka yi mamakinsa ƙwarai.
18 Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
Sa’an nan Sadukiyawa da suke cewa, babu tashin matattu, suka zo masa da tambaya.
19 “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
Suka ce, “Malam, Musa ya rubuta mana cewa, in ɗan’uwan wani mutum ya mutu, ya bar mata babu’ya’ya, dole mutumin ya auri gwauruwar, yă kuma samo wa ɗan’uwansa’ya’ya.
20 Now there were seven brothers. The first one married and died, leaving no children.
To, an yi waɗansu’yan’uwa guda bakwai. Na fari ya yi aure, ya mutu babu’ya’ya.
21 Then the second one married the widow, but he also died and left no children. And the third did likewise.
Na biyun ya auri gwauruwar, sai shi ma ya mutu, babu’ya’ya. Haka kuma na ukun.
22 In this way, none of the seven left any children. And last of all, the woman died.
A gaskiya, ba ko ɗaya daga cikin bakwai ɗin da ya bar’ya’ya. Daga ƙarshe, macen ta mutu.
23 In the resurrection, then, whose wife will she be? For all seven were married to her.”
To, a tashin matattu, matar wa za tă zama, don duk su bakwai nan sun aure ta?”
24 Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
Yesu ya ce, “Ashe, ba a cikin kuskure kuke ba saboda rashin sanin Nassi, ko ikon Allah?
25 When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
Sa’ad da matattu suka tashi, ba za su yi aure ba, ba kuwa za a ba da su ga aure ba. Za su zama kamar yadda mala’iku suke a cikin sama.
26 But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Game da tashin matattu kuwa, ashe, ba ku karanta a cikin littafin Musa ba, game da labarin ɗan kurmin nan mai cin wuta da Musa ya gani a jeji, yadda Allah ya yi magana da shi ya ce, ‘Ni ne Allah na Ibrahim, Allah na Ishaku da kuma Allah na Yaƙub’?
27 He is not the God of the dead, but of the living. You are badly mistaken!”
Shi ba Allah na matattu ba ne, shi Allah na masu rai ne. Kun yi mummunan kuskure!”
28 Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
Wani daga cikin malaman dokoki ya zo ya ji suna muhawwara. Da ya lura cewa Yesu ya amsa musu daidai, sai ya tambaye shi ya ce, “A cikin dukan dokoki, wacce ta fi girma duka?”
29 Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
Yesu ya ce, “Wadda ta fi girma duka, ita ce wannan. ‘Ku saurara, ya Isra’ila, Ubangiji Allahnmu, Ubangiji ɗaya ne.
30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
Ka ƙaunaci Ubangiji Allahnka da dukan zuciyarka, da dukan ranka, da dukan hankalinka, da kuma dukan ƙarfinka.’
31 The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
Na biyun ita ce, ‘Ka ƙaunaci maƙwabcinka kamar kanka.’Ba wata doka da ta fi waɗannan.”
32 “Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
Mutumin ya ce, “Malam, ka faɗi daidai. Daidai ne da ka ce, Allah ɗaya ne, babu kuma wani sai shi.
33 and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
Nuna ƙauna ga Allah da dukan zuciyarka, da dukan ganewarka, da dukan ƙarfinka, da kuma nuna ƙauna ga maƙwabcinka kamar kanka, ya fi dukan hadayun ƙonawa da sadakoki.”
34 When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
Da Yesu ya ga ya amsa da hikima, sai ya ce masa, “Ba ka da nisa da mulkin Allah.” Daga lokacin, ba wanda ya yi karambani yin masa wata tambaya.
35 While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
Yayinda Yesu yake koyarwa a filin haikalin, sai ya yi tambaya ya ce, “Yaya malaman dokoki suke cewa Kiristi ɗan Dawuda ne?
36 Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
Dawuda da kansa ya yi magana ta wurin Ruhu Mai Tsarki ya ce, “‘Ubangiji ya ce wa Ubangijina, “Zauna a hannun damana sai na sa abokan gābanka a ƙarƙashin sawunka.”’
37 David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
Dawuda da kansa ya kira shi ‘Ubangiji.’ To, ta yaya zai zama ɗansa?” Taro mai yawa suka saurare shi da murna.
38 In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
Sa’ad da Yesu yake koyarwa ya ce, “Ku lura da malaman dokoki. Sukan so yin tafiya a manyan riguna, a kuma dinga gaishe su a wuraren kasuwanci.
39 and to have the chief seats in the synagogues and the places of honor at banquets.
Sukan kuma nemi wuraren zama mafi daraja a majami’u, da kuma wuraren zaman manya a bukukkuwa.
40 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Suna ƙwace gidajen gwauraye, kuma don nuna iyawa, sukan yi dogayen addu’o’i. Irin mutanen nan, za su sha hukunci mai tsanani sosai.”
41 As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
Yesu ya zauna ɗaura da inda ake bayarwa, ya kuma dubi yadda taron suke sa kuɗinsu a cikin ɗakunan ajiya haikali. Masu arziki da yawa suka zuba kuɗaɗe masu yawa.
42 Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
Amma wata matalauciya gwauruwa, ta zo ta saka anini biyu, da suka yi daidai da rabin kobo.
43 Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
Yesu ya kira almajiransa wurinsa ya ce, “Gaskiya nake gaya muku, abin da matalauciya gwauruwan nan ta zuba cikin ɗakunan ajiya nan ya fi na sauran dukan.
44 For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Dukansu sun bayar ne daga cikin arzikinsu; ita kuwa, daga cikin talaucinta, ta ba da kome, duk abin da take da shi na rayuwa.”
