Luke 8
1 Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
Bangʼ mano, Yesu nowuotho kodhi e dala ka dala kod gwengʼ ka gwengʼ ka olando Injili mar pinyruoth Nyasaye. Jopuonjrene apar gariyo ne ni kode,
2 as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
kaachiel gi mon moko mane osegol kuomgi jochiende kendo ochang tuochegi kaka Maria (mane iluongo ni Magdala) mane jochiende abiriyo osewuok kuome;
3 Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
Joana chi Chuza, mane jatelo e od Herode gi Susana kod mon mamoko mathoth. Mon-gi nekonyogi ka gichiwonegi gigegi giwegi.
4 While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
Kane oyudo oganda maduongʼ chokore kendo ji ne biro ir Yesu moa e dala ka dala nogoyonegi ngero niya,
5 “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
“Japur moro nodhi chwoyo kodhi. Kane oyudo ochwoyo kodhi, moko nolwar e yo mi nonyon-gi kendo winy mafuyo e kor polo nochamogi duto.
6 Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
Moko nolwar ewi lwanda mine gitwi kendo ne gitwo nikech ne gionge kod ngʼich.
7 Other seed fell among thorns, which grew up with it and choked the seedlings.
Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo kod cham to ne githungʼo chamgo.
8 Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
Bende kothe moko nolwar e lowo maber. Ne gitwi kendo neginyago cham, nyadi mia moloyo kaka nochwoyo.” Kane owacho ma, nogoyo koko niya, “Ngʼat man-gi ite mar winjo wach mondo owinji.”
9 Then His disciples asked Him what this parable meant.
Jopuonjre nopenje tiend ngerono.
10 He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Nowacho niya, “Un osemiu rieko mar ngʼeyo gik mopondo mag pinyruoth Nyasaye, to ji mamoko awuoyonegi gi ngero, mondo omi, “‘kata ka obedo ni gingʼicho, to ok ginine gimoro; kendo gibiro siko ka giwinjo weche miwacho, to wach ok nodonjnegi.’
11 Now this is the meaning of the parable: The seed is the word of God.
“Ma e gima ngeroni nyiso: Kodhi en wach Nyasaye.
12 The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Molwar e dir yo gin jogo mawinjo, to jachien biro kendo golo wach ei chunygi, mondo kik giyie ma wargi.
13 The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
Molwar e lwanda gin jogo ma rwako wach gi mor ka giwinje, to gionge gi tiendegi. Giyie kuom kinde moromo, to e kinde mag tem gipodho giaa.
14 The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
Kodhi molwar e dier kudho ochungo kar jogo mawinjo, to ka gidhiyo e yoregi, to parruok mar ngima, mwandu kod mor mar piny thungʼogi, ma ok gidong motegno.
15 But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
To kodhi manie lowo maber, ochungo kar jogo man-gi chuny malongʼo kendo maber, mawinjo wach, gikane, kendo gibedo modhil ma ginyag cham.
16 No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
“Onge ngʼato mamoko taya kendo umo gi atonga kata kete e bwo kitanda. Kar timo kamano, to okete ewi rachungi taya, mondo jogo madonjo one ler.
17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
Nimar onge gimoro mopandi ma ok nofweny, to bende onge gima lingʼ-lingʼ ma ok nongʼere kata noket e lela.
18 Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
Emomiyo paruru ahinya maber kaka uwinjo. Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano moparo ni en-go nomaye.”
19 Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
Koro min Yesu gi owetene nobiro mondo ginene, to ne ok ginyal sudo machiegni kode nikech oganda.
20 He was told, “Your mother and brothers are standing outside, wanting to see You.”
Ngʼat moro nowachone Yesu niya, “Minu gi oweteni ochungʼ oko, gidwaro neni.”
21 But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
Nodwoko niya, “Minwa kod owetena gin jogo mawinjo wach Nyasaye kendo timo.”
22 One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
Chiengʼ moro Yesu nowacho ne jopuonjrene niya, “Wadhiuru loka nam komachielo.” Omiyo negidonjo ei yie kendo giwuok gidhi.
23 As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
Kane gikwangʼ, nindo notere. Eka ahiti mangʼongo notugore e nam, koro yieno ne opongʼ gi pi kendo ne gin e chandruok maduongʼ.
24 The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
Jopuonjre nodhi ire mochiewe, kagiwachone niya, “Ruoth, Ruoth, wabiro nimo!” Nochungo oa malo kendo nokwero yamo gi apaka mager mi ahiti nopie kendo gik moko duto nokwe.
25 “Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
Nopenjo jopuonjrene niya, “Ere yie ma un-go?” Luoro nomakogi kendo negiwuoro mine gipenjore giwegi niya, “Ma en ngʼa? Ochiko nyaka yembe kod pi, mi giwinje.”
26 Then they sailed to the region of the Gerasenes, across the lake from Galilee.
Negikwangʼ gichopo e gwengʼ miluongo ni Gerasi, man loka nam Galili.
27 When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
Kane Yesu owuok oko e dho wath, ngʼat moro man-gi jochiende moa e dalano noromo kode, kuom kinde mangʼeny ngʼatni ne pok orwako law kata dak ei ot, to nodak e dier liete.
28 When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
Kane oneno Yesu, noywak matek kendo nopodho piny e tiende, kogoyo koko gi dwol mamalo niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Asayi, kik isanda!”
29 For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
Nimar noyudo Yesu osechiko jachien marachno mondo owuog kuom ngʼatno. Kuom kinde mangʼeny nomake, to kata nosetwe lwetene, gi tiendene gi nyororo, kendo okete e bwo jarit, nosebedo kochodo nyororo kendo jochiende ne riembe nyaka e thim.
30 “What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.
Yesu nopenje niya, “Nyingi ngʼa?” Nodwoko niya, “Wan oganda” nikech jochiende mangʼeny nosedonjo kuome.
To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. (Abyssos g12)
32 There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
To kweth maduongʼ mag anguro ne kwayo e bath got kanyo. Jochiendego nosayo Yesu mondo oyie gidonji eigi, mi nomiyogi thuolo.
33 Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
Kane jochiendego nowuok oa ei ngʼatno, negidhiyo gidonjo ei angurogo, kendo kweth angurogo noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi.
34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.
Kane jogo makwayo angurogo noneno gima nosetimore, negiringo mi gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno.
35 So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Mi ji nowuok mondo gine gino mosetimore. Kane gibiro ir Yesu, negiyudo ngʼatno ma yande jochiende nosewuok kuome, kobedo piny e tiend Yesu, korwakore kendo ka parone ni kare; mi luoro nomakogi.
36 Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
Jogo mane oneno gima notimore nonyiso ji kaka ngʼat mane nigi jochiende nochangi
37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
Eka ji duto manie gwengʼ Gerasi duto nokwayo Yesu mondo odar odhi owegi, nikech luoro maduongʼ nomakogi. Omiyo nodonjo ei yie kendo noa kanyo.
38 The man whom the demons had left begged to go with Jesus. But He sent him away, saying,
Ngʼat mane jochiende owuok kuome, nosaye mondo oyie odhi kode, to Yesu notame, kawachone niya,
39 “Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
“Dogi dala kendo inyis ji gik madongo ma Nyasaye osetimoni.” Omiyo ngʼatno nowuok odhi molando ne dala duto gik mangʼeny ma Yesu nosetimone.
40 When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.
Koro kane Yesu odwogo, oganda norwake nimar negirite giduto.
41 Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
Eka ngʼato moro ma nyinge Jairo, jatich sinagogi, nobiro mogoyo chonge piny e tiend Yesu, kosaye mondo odhi ode,
42 because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
nikech nyare achiel kende, nyako madirom ja-higni apar gariyo, ne tho. Ka Yesu ne ni e yo, oganda maduongʼ nothungʼe mane gichiegni hinye.
43 including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
To dhako moro ne ni kanyo mane osebedo ka iye chwer kuom higni apar gariyo to onge ngʼat mane nyalo change.
44 She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.
Nobiro gi yo katoke kendo nomulo riak lawe, kendo iye machwer nochok gikanyono.
45 “Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
Yesu nopenjo niya, “En ngʼa momula?” Kane giduto gikwero, Petro nowacho niya, “Ruoth, ok ineye kaka ji olwori kendo othungʼi.”
46 But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
To Yesu nowacho niya, “Ngʼato moro omula; angʼeyo ma nikech teko osewuok kuoma.”
47 Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.
Bangʼ kane dhakono oneno ni ok onyal aa ma ok ofwenyore, nobiro ka otetni kendo nopodho e tiend Yesu. Nohulo e nyim ji duto gimomiyo nomule kendo kaka nochango sano sano.
48 “Daughter,” said Jesus, “your faith has healed you. Go in peace.”
Eka nowachone niya, “Nyara, yieni osechangi. Dhi gi kwe.”
49 While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
Kane oyudo Yesu pod wuoyo, ngʼato moro nobiro moa e od Jairo, ma jatend sinagogi, mowacho niya, “Nyari osetho, omiyo kik ichand japuonj kendo.”
50 But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”
Kane owinjo ma, Yesu nowachone Jairo niya, “Kik iluor, bed gi yie kendo obiro chango.”
51 When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
Kane ochopo e od Jairo, ne ok oyie ni ngʼato moro amora mondo odonj kode makmana Petro, Johana gi Jakobo kod wuon nyathi gi min mare.
52 Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”
Gie kindeno, ji duto ne goyo nduru kendo Yesu nowachonegi niya, “Weuru ywak nimar ok otho to onindo aninda.”
53 And they laughed at Him, knowing that she was dead.
Neginyiere, nikech negingʼeyo ni osetho.
54 But Jesus took her by the hand and called out, “Child, get up!”
To nomako lwet nyakono kendo nowacho niya, “Nyathina, chungi ia malo.”
55 Her spirit returned, and at once she got up. And He directed that she be given something to eat.
Chunye noduogo, kendo nochungʼ oa malo gisano. Eka Yesu nowachonegi mondo gimiye gimoro ocham.
56 Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.
Jonywolne nohum, to nomiyogi chik ni kik ginyis ngʼato moro amora gima nosetimore.
