Luke 8
1 Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
Y anacó despues, que Jesus chalaba por foros y gau, garlando y chamuliando o chim de Debél; y os duideque sat ó.
2 as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
Y tambien yeques cadchias, sos ó terelaba chibado lacho de bengues chorés, y de merdipénes: Maria sos se heta Magdalena, de coin terelaba bucharado abrí efta bengues,
3 Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
Y Juana romi de Chûsa, Queresquero de Herodes, y Susanna, y averes butrés, sos le asistian de desqueres jayeres.
4 While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
Y sasta se hubiese catanado sueti baribustri, y abillasen solictos á ó de los fores, os penó por parabola:
5 “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
Manu chaló abrí á chibar desqueri simiente: y al chibarle, yeque aricata peró sunparal al drun, y sinaba hollada, y la jamáron as patrias e Charos.
6 Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
Y aver peró opré bar: y pur se ardiñó, se secó presas na terelaba humedad.
7 Other seed fell among thorns, which grew up with it and choked the seedlings.
Y aver peró andré jarres, y as jarres, sos ardiñáron sat siró, la mulabáron.
8 Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
Y aver peró andré pu lachi: y ardiñó, y diñó mibao á ciento por yeque. Penado ocono, se chibó á penar á goles: Coin terela canes de junelar, junele.
9 Then His disciples asked Him what this parable meant.
Os discipules de ó le puchababan, que parabola sinaba ocona.
10 He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
O les penó: A sangue sinela diñado chanelar o mysterio e chim de Debél, tami á os averes por parabolas: somia que dicando na diquelen, y junelando na jabillelen.
11 Now this is the meaning of the parable: The seed is the word of God.
A parabola sinela ocona: A simiente sinela a varda de Debél.
12 The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Y junos sunparal al drun, sinelan ocolas sos la junelan, unga; tami yescotria abillela o Bengui, y nicobela a varda del carlochin de junos, somia que na se chibelen sastos pachibelando.
13 The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
Tami junos opré la bar; sinelan ocolas sos ustilelan sat pesquital a varda, pur la junelan; y oconas na terelan raices, presas á chiros pachibelan, y andré o chiros e tentacion limbidian palal.
14 The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
Y ma peró andré jarres: oconas sinelan junos, sos la junelan, y se mequelan mulobar de las duas, y de la bestipen, as buchias lachias de ocona chipen, y na diñelan mibao.
15 But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
Tami ma peró andré pu lachi: oconas sinelan junos, sos junelando a varda sat carlochin lacho y sasto, a reterelan, y diñelan mibao andré orpachirima.
16 No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
Cayque urdiflela yeque antorcha, y a ucharela sat yeque melalo, ó a chitarela ostely de la cheripen: tami a chitarela opré o candelero, somia que diquelen a dut junos sos chalan andré.
17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
Presas na sinela buchi pandada, sos na terele de sinar despandada: ni escondida, sos na terele de sinar pincherada, y andré dut abillar.
18 Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
Diquelad pues, sasta junelais, presas a ocola sos terela, le sinará diñado: y á ó sos na terela, aun ocolo, sos penchabela terelar, le sinará nicobado.
19 Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
Y abilláron á ó sun dai, y desqueres plalores, y na astisaraban bigorear á ó por a baribustri sueti.
20 He was told, “Your mother and brothers are standing outside, wanting to see You.”
Y le penáron: Tiri dai y tires plalores sinelan abrí, sos te camelan dicar.
21 But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
Tami ó rudeló y les penó: Minri dai y minres plalores sinelan ocolas, sos junelan a varda de Debél, y a ujarelan.
22 One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
Y anacó, que yeque chibes chaló ó, y desqueres discipules andré yeque berdo; y les penó: Naquelemos á la aver cunara de la pani, y se chibáron á nacar.
23 As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
Y o chiros que junos navegaban, ó quereló o sobindoi, y se costunó buros de bear andré a pani, y se perelaban de pani, y sinaban en paripen.
24 The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
Y bigoreandose á ó, le ostináron, penando: Duquendio, que meramos: Y ó costunandose chamulió al bear, y al buros de la pani, y cesó: y sinaba querdi bonanza.
25 “Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
Y les penó: ¿Anduque sinela jiré fé? Y junos perelales de dal se zibáron, y penaban os yeques á os averes: ¿Coin penchabelais sinela ocona, sos andiar penela á os beares, y al moros, y o obedecen?
26 Then they sailed to the region of the Gerasenes, across the lake from Galilee.
Y chaláron á la pu es Gerasenos, sos sinela de mamui de la Galiléa.
27 When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
Y yescotria que ardiñó andré chiquen, chaló á ó yeque manu, sos terelaba bengui, baribu chiros, y na chibaba conel, ni socababa andré quer, sino andré os sepulchres.
28 When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
Ocona, yescotria que dicó á Jesus, se bucharó ostely anglal de ó, y diñando un gole, penó: ¿Quéterelas que dicar con-a-mangue, Jesus, Chaboro e Debél Udscho? Manguelote, que na atormentes mangue.
29 For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
Presas penaba al bengui jindo, que chalase abrí del manu; presas sinaba baribu chiros que le ustilaba: y aunque le terelaban estardo, y pandado sat berigas y saces, asparaba as saces, y acosado del bengui najaba á os desiertos.
30 “What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.
Y Jesus le puchabó, y penó: ¿Qué nao terelas tucue? Y ó rudeló! Legion: presas habian chalado andré ó baribustres bengues.
Y le manguelaban, que na os bichabase al butron. (Abyssos g12)
32 There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
Piraba oté yeque bari plastañi de baliches jamando andré o bur: y le manguelaban, que os mequelase chibarse andré junos. Y se lo mecó.
33 Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
Chaláron pues os bengues abrí e manu, y chaláron andré os baliches: y yescotria os baliches se chibáron por yeque luchipen sat sila andré a pani, y se amuláron.
34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.
Pur ocono dicáron os durotunés, najáron, y lo penáron andré o foros, y por os gaues.
35 So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Y chaláron abrí somia dicar que habia anacado, y abilláron á Jesus: y alacháron bestelado al manu, de coin habia chalado abrí os bengues, sos sinaba acana vestido, y andré desquero bardon, á ós pindrés de ó, y tereláron dal baro.
36 Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
Y les penáron junos sos lo habian dicado, sasta habia sinado listrabado de la legion.
37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
Y le mangueló sari a sueti del chim es Gerasenes, que se chalase de junos: presas terelaban dal baribu. Y ó costunó andré o berdo, y se limbidió.
38 The man whom the demons had left begged to go with Jesus. But He sent him away, saying,
Y o manu, de coin habian chalado abrí os bengues, le manguelaba somia sinar sat ó. Tami Jesus le bichabó, y penó:
39 “Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
Limbidiatucue á tun quer, y pen quan bari furune Debél ha querdi con-a-sangue. Y chaló penando por saro o foros, quanto mistos le habia querdi Jesus.
40 When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.
Y anacó, que habiendo limbidiado Jesus, le ustiláron a sueti: pues sares le sinaban ujarando.
41 Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
Y abilló manu araquerado Jayro, sos sinaba Mancloy e Synagoga: y chibandose a os pindrés de Jesus, le manguelaba, que chalase andré desquero quer.
42 because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
Presas terelaba chabori colcori sasta de dui deque berjis, y ocona sinaba merando. Y o chiros que ó chalaba, a sueti o apretaba.
43 including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
Y yeque cadchi sos terelaba len de rati dui-deque berjis, y habia plasarado o saro que terelaba andré salamites, y de cayque n’astisaraba sinar chibada mistos:
44 She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.
Abilló á ó por palal, y pajabó a orla de desqueri talorori: y andré o matejo chiros cesó o len de desqueri rati.
45 “Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
Y penó Jesus: ¿Coin ha pajabado mangue? Y negandolo sares, penó Pedro, y junos sos sat ó sinaban: Duquendio, a sueti aprieta tucue, y pandela, y penelas: ¿Coin mangue pajabela?
46 But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
Y penó Jesus: Yeque ha pajabado mangue: presas he pincherado, que ha chalado sila abrí de mangue.
47 Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.
Pur a cadchi se dicó andiar pincherada, abilló sat dal, y se chibó á desqueres pindrés: y penó anglal sari a sueti a causa, presas le habia pajabado; y sasta yescotria habia sinado chibada mistos.
48 “Daughter,” said Jesus, “your faith has healed you. Go in peace.”
Y ó le penó: Dugida, tun fé ha chibado tucue mistos: Chatucue andré paz.
49 While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
Sinando ó aun chamuliando, abilló yeque al Mancloy e Synagoga, y le penó: Muli sinela tun chabori: na molestes al Duquendio.
50 But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”
Tami Jesus pur ocono juneló, penó al batu de la bedori: Na darañeles, pachibel colcoramente, y sinará mistos.
51 When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
Y pur bigoreó al quer: na mecó chalar andré á cayque, sino á Pedro, y á Santiago, y á Juan, y al batu, y á la dai de la bedori.
52 Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”
Y os sares orobaban, y a plañian. Y ó penó: Na orobeleis, na sinela muli a bedori, sino que sobela.
53 And they laughed at Him, knowing that she was dead.
Y se le girelaban, chanelando que sinaba muli.
54 But Jesus took her by the hand and called out, “Child, get up!”
Tami ó la ustiló pre a bas, y penó á gole baro: Bedori, Costunatucue.
55 Her spirit returned, and at once she got up. And He directed that she be given something to eat.
Y limbidió a ochi á siró, y se costunó yescotria. Y ó penó, que le diñesen de jamar.
56 Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.
Y os batuces de siró sináron canguelados, y ó les penó, que á cayque penasen ma habia sinado querdi.
