Luke 6
1 One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
IT was on the shabath, while Jeshu was walking among the corn, and his disciples gathered the ears, and rubbed in their hands and ate (them).
2 But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
But some of the Pharishee said to them, Why do you a thing which it is not lawful on the shabuth to do?
3 Jesus replied, “Have you not read what David did when he and his companions were hungry?
Jeshu answered and said to them, And this have you not read, what David did when he hungered, and they who were with him?
4 He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
that he went into the house of Aloha, and the bread of the table of the Lord he took, ate, and gave to them who were with him, that (bread) which was not lawful to eat, except by the priests only?
5 Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
And he said to them, That the Lord of the shabath is the Son of man.
6 On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
And it was on another shabath (that) he entered into the synagogue, and taught. And there was a man whose right hand was dried:
7 Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
and the Sophree and Pharishee watched him, if he would heal on the shabath, that they might accuse him.
8 But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
But he knew their thoughts, and said to the man whose hand was dried, Rise (and) come into the midst of the assembly.
9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
And when he had come and stood, Jeshu said to them, I ask you which is lawful to do on the shabath, good or evil, life to save or to destroy?
10 And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
And he beheld them all, and said to him, Stretch forth thine hand: and he stretched it forth, and his hand was restored as its fellow.
11 But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
But they were filled with envy, and spake one with another what they should do with Jeshu.
12 In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
BUT it was in those days that Jeshu went forth into a mountain to pray; and there remained he all night in the prayer of Aloha.
13 When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
And when the day brake, he called his disciples, and chose from them twelve, those whom he named Apostles,
14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
Shemun, he whose name was Kipha, and Andreas his brother, and Jacub, and Juchanon, and Philipos, and Bar Tholmai,
15 Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
and Mathai, and Thoma, and Jakub bar Chalphai, and Shemun who was called the Zealous,
16 Judas son of James, and Judas Iscariot, who became a traitor.
and Jihuda bar Jakub, and Jihuda Scaruta, he who was the traitor.
17 Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
And Jeshu descended with them, and stood in the plain, and a great assembly of his disciples and a multitude of people from all Jehud, and from Urishlem, and from the sea-coast of Tsur and Tsaidon,
18 They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
who had come to hear his words, and to be healed of their diseases; and they who were vexed by unclean spirits, and they were healed.
19 The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
And all the multitudes sought to approach to him, for the power went forth from him, and all of them he healed.
20 Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
AND he lifted up his eyes upon his disciples, and said, Blessed are you poor, for yours is the kingdom of Aloha.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
Blessed are you when the sons of man hate you, and separate you, and revile you, and cast out your name as evil, for the sake of the Son of man.
23 Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
Rejoice in that day, and exult, for your reward is great in heaven; for thus did they to your fathers the prophets.
24 But woe to you who are rich, for you have already received your comfort.
But woe to you (who are) rich, because you have received your consolation.
25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
Woe to you (who are) full, for you shall hunger. Woe to you who laugh now, for you shall weep and lament.
26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
Woe to you when the sons of men shall speak well of you, for so did to the prophets of falsity their fathers.
27 But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
But I say to you who hear, Love your adversaries, and do good to those who hate you,
28 bless those who curse you, pray for those who mistreat you.
and bless those who execrate you, and pray for those who lead you by violence.
29 If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
And to one who striketh you on your cheek, offer to him the other: and whosoever taketh your cloak, forbid him not your coat also.
30 Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
To every one who asketh of you give; and from him who taketh of yours demand not (again).
31 Do to others as you would have them do to you.
And as you will that the sons of man should do to you, so do you also to them.
32 If you love those who love you, what credit is that to you? Even sinners love those who love them.
For if you love them who love you, what is your grace? for sinners also love those who love them.
33 If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
And if you do good to those who benefit you, what is your grace? for the sinners also thus do.
34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
And if you lend to them from whom you expect to be recompensed, what is your grace? for sinners also lend to sinners, that they might be profited.
35 But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
But love your adversaries, and do good to them, and lend, and cut not off the hope of any one; and great shall be your reward, and you shall be the children of the Most High; for he is benign to the evil and to the ungrateful.
36 Be merciful, just as your Father is merciful.
Be you therefore merciful, as also your Father is merciful.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
JUDGE not, and you shall not be judged; condemn not, and you shall not be condemned; release, and you shall be released;
38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
give, and it shall be given to you; in good measure, compressed, redundant, shall they pour into your bosoms. For in that measure you mete, it shall be measured to you.
39 Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
And he spake to them a parable: How can the blind lead the blind, and not fall into the ditch?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
The disciple than his master is not greater; but every man who is perfect shall be as his master.
41 Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
For why behold you the rod that is in the eye of your brother, but the rafter in your (own) eye is not seen by you?
42 How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Or how can you say to your brother, My brother, permit (that) I pull out the rod that is in your eye, and behold the rafter in your own eye is not seen by you? Hypocrite! first take out the rafter from your own eye, and then shall you see to take out the rod that is in the eye of your brother.
43 No good tree bears bad fruit, nor does a bad tree bear good fruit.
A good tree maketh not evil fruits; also an evil tree maketh not good fruits:
44 For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
for every tree by its fruits is known. For how gather they from thorns figs? neither also from the bramble do they gather in grapes.
45 The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
The good man, from the good treasures which are in his heart, bringeth forth good things; and the evil man, from the evil treasures which are in his heart, bringeth forth evil things; for from the adundancies of the heart the lips speak.
46 Why do you call Me ‘Lord, Lord,’ but not do what I say?
Why call you me, My Lord, my Lord, and the things which I say do not?
47 I will show you what he is like who comes to Me and hears My words and acts on them:
Every man who cometh to me and heareth my words, and doeth them, I will show you to whom he is like.
48 He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
He is like a man who built a house, and digged deep, and laid the foundations upon the rock: but when there was an inundation, the inundation beat against that house, and it could not shake it, for its foundations were set upon a rock.
49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
And he who heareth and doeth not, is like a man who built his house upon the dust, without a foundation: and when the river beat against it, it immediately fell, and the ruin was great of that house.
