Luke 6
1 One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
Sabbath ni a masa bo in, sabbath ni ni na hong thet ciang in, Jesus zungtang losung kantan in pai a; a nungzui te in zungtang vui te hiat in amate khutsung ah nuai in ne uh hi.
2 But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
Pharisee te in amate tung ah, banghang in sabbath ni ngeina a hi ngawl te vawt nu ziam? ci uh hi.
3 Jesus replied, “Have you not read what David did when he and his companions were hungry?
Jesus in, David le a lawm te a ngilkial uh ciang in, bang vawt ci simngei ngawl nu ziam?
4 He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
David sia Pathian innsung ah tum a, Pathian mai ah a ki lui anluum la in ne hi, taciang a lawm te zong pia hi; tua anluum sia thiampi te bek i neak thei hi ngawl ziam? ci in amate zo kik hi.
5 Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
Jesus in amate tung ah, Mihing Tapa sia sabbath ni i Topa a hihi, ci hi.
6 On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
Sabbath ni dang khat, Jesus synagogue sung ah tum a, thuhil hi: kut ziatsang zaw khat om hi.
7 Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
Thukhamhil te le Pharisee te in Jesus maw na zong nuam a hi uhkom, sabbath ni in a damsak ziam, a damsak bua ziam, ci encik uh hi.
8 But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
Ahihang Jesus in amate ngaisutna he a, a khutzaw pa kung ah, Ding in a, a laizang ah ding in, ci hi. Taciang ama zong tho in ding hi.
9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
Jesus in amate tung ah, Thu khat kong dong tu hi; sabbath ni in na pha sep tu ngeina a om ziam, a hibale, na pha ngawl sep tu ziam? nuntakna hun tu maw, that tu? ci hi.
10 And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
Taciang a kiim a pam en a, tua pa kung ah, na khut phal in, ci hi. A khut a phal ciang a langkhat bangma in dam kik hi.
11 But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
Amate thin-uk na taw dim uh a; Jesus banglaw thei tu hi ziam ci kikum uh hi.
12 In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
Tasiaciang in Jesus thungen tu in mualtung ah kato a, Pathian kung ah zan khuateak thungen hi.
13 When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
Khuavak ciang in, a nungzui te a kung ah sam a: sawmleni pha uh hi, tuate sia sawltakte, kici a;
14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
Peter a kici Simon le a suapui pa Andrew, James le John, Philip le Bartholomew,
15 Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
Matthew le Thomas, Alphaeus tapa James le Zelotes a kici Simon,
16 Judas son of James, and Judas Iscariot, who became a traitor.
James i suapui pa Judah le Jesus leheak pa Judah Iscariot te a hi uh hi.
17 Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
Jesus a nungzui te taw tuaksuk a, amtam na mun ah ding hi, mihon tampi te sia Judah le Jerusalem, tuipi hui Tyre le Sidon pan in thu ngai tu le amate natna pan a dam nuam in hongpai uh hi;
18 They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
Doai ngilo te i vawtsiat te damsak hi.
19 The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
A sung pan in vangletna pusuak a, a vekpi in damsak ahikom mihonpi te theampo in Ama tham tu in zong uh hi.
20 Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
Jesus in a zungzui te en a, Mizawng te thuphatoai te na hi uh hi: banghangziam cile Pathian kumpingam sia note a, a hihi.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Tu in a ngilkial te thuphatoai na hi uh hi: banghangziam cile na ngil uh va kik tu hi. Tu in a kap te thuphatoai na hi uh hi: banghangziam cile na nui kik tu uh hi.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
Mihing Tapa hang in ngual in hong ensan, amate sung pan hong hawlkhia, hong vawtsia, na min uh hong siatsak ciang in, thuphatoai te na hi uh hi.
23 Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
Tua ni ciang in, angtang vun a, lungdam in tawn vun: en vun, banghangziam cile vantung ah na thaman uh lian mama hi: banghangziam cile amate pu le pa te in kamsang te tung ah tabangma in vawt zo uh hi.
24 But woe to you who are rich, for you have already received your comfort.
A hizong no mihau te na mailam uh bing hi! banghangziam cile nuntak nuam na nga zo uh hi.
25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
A ngilva te na mailam uh bing hi! banghangziam cile na ngil uh kialkik tu hi. Tu in a nuite na mailam uh bing hi! banghangziam cile kap in na taukik tu uh hi.
26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
Ngual theampo in hong pok ciang in na mailam uh bing hi! banghangziam cile amate pu le pa te in leilot kamsang te tabangma in vawt zo uh hi.
27 But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
Ahizong ka thu a za note hibang in kong ci hi, na ngal te it vun a, hong ensan te tung ah thupha vawt vun,
28 bless those who curse you, pray for those who mistreat you.
Note hong hamsiat te thupha pia vun a, hong vawtsia te atu in thungetsak vun.
29 If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
Na biang langkhat hong beang sia a langkhat ngat vet in; na laktong hong laksak sia na puanlum a lak tu zong khak heak in.
30 Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
Na tung ah hong ngen peuma pia in; taciang na van a la sia zong ngenkik heak in.
31 Do to others as you would have them do to you.
Na tung ah ngualdang i vawttu na dei bang in, amate tung ah vawt vun.
32 If you love those who love you, what credit is that to you? Even sinners love those who love them.
Banghangziam cile no hong it te bek na it uh le, bang lungdam kotak na nei tu uh ziam? banghangziam cile mawnei te zong amate a itte it uh hi.
33 If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
No tung ah thupha vawt te tung ah, thupha na vawt uh le, bang lungdam kotak na nei tu uh ziam? banghangziam cile mawnei te zong in tabangma in vawt uh hi.
34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
Hong lo kik tu hi, ci na lamet uh te tung bek ah na puk uh le, bang lungdam kotak na nei uh ziam? banghangziam cile mawnei te zong in a puk uh za nga kik tu a hile, a dang mawnei te tung ah puk uh hi.
35 But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Ahihang note in, na ngal te it vun na, amate tung ah phatna vawt vun, pukthak vun a, nga kik tu in lamen heak vun; taciang na thaman uh lian mama tu a, a Sangbel i tate hi tu nu hi: banghangziam cile Ama sia lungdam ko thei ngawl te le mipha ngawl te tung ah pha hi.
36 Be merciful, just as your Father is merciful.
Tua ahikom na Pa uh sia ngual hesuak thei a hibangma in, note zong hesuakna nei tavun.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Ngual dang thukhen heak vun, taciang note zong thukhenna na thuak batu uh hi: ngualdang mawsak heak vun, taciang note zong mawsiatna na thuak buatu uh hi: ngual dang maisak vun, taciang note zong hong ki maisak tu hi:
38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Ngual dang te pia vun, note zong piak na hi tu uh hi; phatak a ki te, a ki hen ih-eh, a ki lok cinten, a dimlet in ngual in note kang sung ah hong pia tu uh hi. Banghangziam cile ngualdang na tesak uh bangma in note zong hong tesak kik tu hi, ci hi.
39 Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
Jesus in amate tung ah sontena khat son a, Mittaw in mittaw lamlak thei tu ziam? a ni in dum sung ah tak tu hi ngawl ziam?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Nungzui in a syapa sang in sangzaw ngawl hi: ahihang a cialcing in a sin khat sia a syapa bang hi tu hi.
41 Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
Na mitsung ah thing tawnpui zong phawk ngawl in, na suapui pa mit sung ah nin themno sia banghang en ni ziam?
42 How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Na mitsung a om thing tawnpui om nginge nangma le nangma ki en ngawl in, bangbang in na suapui pa kung ah, na mit sung ah nin themno sia hong laksak tu khi hi, ci thei tu ni ziam? A ki hitheamsak pa, na mit sung a om thing tawnpui sia vawk masa in a, tua zawkciang in na suapuipa mit sung a om nin themno sia a thiangtak in na mu thei tu a, khelsak thei tu ni hi.
43 No good tree bears bad fruit, nor does a bad tree bear good fruit.
Banghangziam cile thingkung pha in a pha ngawl nga ngei ngawl hi; thingkung pha ngawl zong nga pha nga ngei tuan ngawl hi.
44 For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
Banghangziam cile thingkung peuma a nga pan in ki tel thei hi. Lingkung tung pan in thei min ki lo ngei ngawl a, theimiling kung pan in sapit nga ki lo ngei ngawl hi.
45 The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
Mi pha in a thinsung a om na pha te pusuaksak hi; mi pha ngawl in a thinsung a om na pha ngawl te ma pusuaksak hi: banghangziam cile a thinsung pan a dimlet te a kam uh pan pau uh hi.
46 Why do you call Me ‘Lord, Lord,’ but not do what I say?
Ka son te nangawn seam nuam ngawl in, banghang in Topa, Topa awng, ci hong sam nu ziam?
47 I will show you what he is like who comes to Me and hears My words and acts on them:
A kuamapo in ka kung ah hongpai in ka son thu te za a a seam te sia bang taw kibang ziam, ci kong lak tu hi:
48 He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
Ama sia, dum thuk mama to in, suangpi tung ah innbul a phut pa taw kibang hi: tui hong khang in, hawktui in tua inn sia nasiatak in nawk napi ngawk zo ngawl hi: banghangziam cile suangpi tung ah innbul a phu hang a hihi.
49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
A hizong ka son te za napi, a zui ngawl te sia innbul kip nei ngawl in leinen tung ah innsa pa taw kibang hi; hawktui in nasiatak in a nawk ciang in, thakhatthu in puk a; tua inn siatna sia na sia mama hi, ci hi.
