Luke 6
1 One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
Na iwa di lirin Nassabath na Yesu wadin cin nanya kunen ni leu acurmye wadin nkulu nati ni leu, ipara na cara mene ituna nlee.
2 But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
Amon nanya na Farisiyawa woro, “Inyari ita idin nsu nilemong le na i caun isu liri na Sabbth ba?”
3 Jesus replied, “Have you not read what David did when he and his companions were hungry?
Yesu kauwa nani a woro, “Na anung na karanta imung ile na Dauda wasu kube na wa lazan kukpong, ligowe nan nanit na iwa di nanghe?
4 He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
Awa piru kilari Kutelle, ayira uburodi ule na iwa ceu a leu umon nanya ukuru ama alenge na imadi ligo we nan ghe un na priestari cas ile.”
5 Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
Anin woro nani, “Gono nit Ucifari un na Sabath.”
6 On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
Uda among Asabar na awa piru nanya kutii nlira adin dursuzu anite kikane umong unit wa diku nin ku girin cara.
7 Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
Anan niyert nang na Farisiyawa wadin yenju susut sa a ba shinu nin mung unan konu lirin na Sabath, inan se imong ile na inna Vuruzughe mung.
8 But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
Bara nani ayino ile imung na idin kpilizue nibinai myene a woron nle na ucara di kuger, “Fita, uyisin kitill nanite.” Unite fita a yisina kitene.
9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
Yesu woro nani, natirin minu, ucaun isu imong icine liri na Sabatha sa isu inanzang i tucu ulai ya sa inanza unin?”
10 And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
A yenje nani vat anin woro anite, “Nakpa ucara fe.” Ata nani ucara mye kpilaku.
11 But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
Bara nani ayi mine nana ilira nanya natimine, kitene nile imon na ibasu Yesu ku.
12 In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
Uso nani, nanya nayiri ane a ghana kitene liikup asu nliran, a leo ubun nin kiitike vat nlira kiti Kutelle.
13 When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
Kubi na kiti nshanta, ayicila nono katuwa mye, a fere annit likure alenge tutung na iwa ni nani lissa “anan kadura.”
14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
Tisa nanan kadura mye inughe Simon (ulenge na iwa nighe lisa Bitrus) nin gwana mye Andrawus, Yakubu, Yohanna, Filibus, Bartamalawus,
15 Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
Matta, Tomas, Yakubu usaun Alfa, Simon, ulenge na idin yicughe Zaloti,
16 Judas son of James, and Judas Iscariot, who became a traitor.
Yahuda usaun Yakubu, nin Yahuda Iskariyoti ulenge na aba lewughe.
17 Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
Kube Yesu tolo kitene likupe nan ghinu ida yisina kiti kitendelen, ligozi na nan katuwa mye gbardang wa duku, nin ligozi nani gbardang na inuzu Nyahudiya nin Urushelima, nin nbui kurawa Sidoniya a Utaya.
18 They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
Iwa daka ida lanza ghe, ukuru ise ushinu nin tikonu mine, anit alenge na iwadi nniu nin nruhu unanzang iwa shinn.
19 The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
Ko gha nanya ligoze wa dinin su a dudo ghe bara likara nshishinu vat.
20 Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
Ame yene anan katuwa mye a woro, “Anung anan nmariari ulenge na idi akimon, bara anughere anan kipin tigo Kutelle.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Anan nmariari unughe na idi lanzu kukpon nene, bara anug ba shittu, anan nmariari anughe na idi kuculu, bara iba su tisina.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
Anan nmariari anughe asa anit nnari munu, kubi na ikoso ligo nan ghinu, isu munu nshina, inani nanza munu lisa nworo anug umuguari, bara upiziru lisa ngono nnit.
23 Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
Suun liburi libo liyiri lole, inyizin bara ulanzu nmang, bara fe base uduk udia nanya kitene kani bara acif mine nanere iwa su anan kadura Kutelle.
24 But woe to you who are rich, for you have already received your comfort.
Kash anung anang nimon nacara, barra imal seru uduk mine.
25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
Kash anung alenge na ishitin nene, bara kukpon ba da munu nin ndu nbun, kash anung na idi tisina. nene, iba su tiyom nin kuculu nin ndu nbun.
26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
Kash anung alenge na anit di nliru gegeme kitene mine, bara acif wa su anan nliru kinu nin nnu Kutelle nanere.
27 But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
Bara nani meng di belle munu na idin lanzu, taan usu na nan nivira nanghinu, isu imon icine kiti nalenge na inari munu.
28 bless those who curse you, pray for those who mistreat you.
Taan aleenge na itamunu unnu nmari, suun alenge na idin tumunu ineo nliran.
29 If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
Ame ulenge na areoufi kuwwau kpiliya ghe kunbe, asa umon bollo ugudum fe munu ghe kulutuk fe ku tutun.
30 Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
Na vat nlenge na atirin fi, asa umon nbollo imomon na idi infe, na uwa tiringhe anifi ba.
31 Do to others as you would have them do to you.
Ile imon na fe idinin su anit sufi fe wang su nani.
32 If you love those who love you, what credit is that to you? Even sinners love those who love them.
Asa fe din su usu nalenge na idinin su fere cas, iyaghari uduk fe? Vat inung anan kulapi dinin nsu nalenge na idinin su mine.
33 If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
Asa udin suu imon icine kiti nale na idin su fi imon icine, iyaghari uduk fe? Nanere wang anan kulapi din su we.
34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
Asa udin yenju iba biufi, iyaghari uduk fe? Inung anan kulapi din nizu ure kiti nalenge na idin yenju iba kpillu ini nani tutun.
35 But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Taa usu nnan nivira nin fi, usu ghe gegeme. Niza nani ure na iwa ceo kibinai nworu uba seru ba, uuduk fe ba yitu gbardang, uba so gono nnan kitene kani. Bara ame liti mye din su gegeme kiti nale na idinsu ugodiya ba.
36 Be merciful, just as your Father is merciful.
Lanza nkune kune, nafo Ucif fe na adin lanzu nkunekune.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Na uwa ti umon aso unan kulapi ba, bara fe wang iwa su fi nani. Na uwa mollu umon ba. Fewang na iba mollu fi ba, shawa nin kulapi namong, fewang iba shawu nin kunfe.
38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Niza anit fewang iba niiti, uni udia na iba zinlinu ukuru ituku bara kuyanga kongo na uguro uman mun, kunere iba guni fe ku mun.”
39 Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
Akuru a belle nani tinan tigoldo. “Unan uduu waansa adursu umon unit uduu libauwa? Asa asu nani vat mine ba diu nanya kuwu, su nani ba?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Unan nmasu nyinnu nimon wasa akata unan dursuzu mye ba, bara kogha kubi ko na amala umase, aba so nafo unan dursuzu mye.
41 Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
Ani iyaghari nta udin yenju limoo nanya niyizin gwana fine, na idin yenju kukunti na ku di niyizifi ba?
42 How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Iyizirari uba bellu gwana fine, 'Gwana nan nkala limoo longo na lidi nanya niyizi,' fe litife na uyene kukunti na ku di nanya niyizife? Fe unan rusuzu liti! Burno ukala kukunti nanya niyisife, nin nani unin yene gegeme limoo longo na lidi niyizin gwana fine.
43 No good tree bears bad fruit, nor does a bad tree bear good fruit.
Bara na kon kutca kucine wansa anaa kumat kunanzang ba, sa kutca kunanzan nii kumat kucine ba.
44 For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
Bara ko kuyemu kutca idin kunin bara kumat mere. Bara na anit wasa ikala kupu kidowo fimart ba, nanere iwasa ikala inabi nanya fimart kusho.
45 The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
Unit ucine nanya nile imon na adin cisu kibinai mye, asa abelle imon ile na idi icine, unan magunta nutuno imon inanzang ile na idi kibinai mye nin nnu mye.
46 Why do you call Me ‘Lord, Lord,’ but not do what I say?
Iyaghari nta idin yicie, 'Cikilari, Cikilari,' nin nani na idin dortu imon ile na nbellen munu ba?
47 I will show you what he is like who comes to Me and hears My words and acts on them:
Vat ulenge na ada kiti nighe, a lanza tigbulang adofino tinin a di nafo.
48 He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
Adi nafo unit ule na akee kilari amini nwuzu kiteen anin tuno kutyi ata atata ku. Kubi na uwuru nda kang nmyen nda kilari kane wasa kizillino ba, bara kidinin litino licine.
49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
Bara nani, ulenge na a lanza tigbulang ninghe na adofino tinin ba, aba so nafo unite ulenge na kidiin sa litino licine, aswu uwuru ntolo, nmyen ndofino kilari kane, deddei ki diu, na udiu wa ba caunuu ba.”
