Luke 20
1 One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
Jekh đive kana o Isus ano Hram sikada e manušen thaj propovedisada o Lačho Lafi, avile e šorutne sveštenikura, e učitelja tare Mojsijaso zakon thaj e starešine,
2 “Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
pa pučlje le: “Vaćar amenđe kotar tuće pravo kava te ćere? Ko dija tut kava pravo?”
3 “I will also ask you a question,” Jesus replied. “Tell Me:
O Isus phenda lenđe: “I me tumen ka pučav khanči. Vaćaren manđe:
4 John’s baptism—was it from heaven, or from men?”
O Dol li vaćarda e Jovanese te krstil e manušen, il e manuša vaćarde lese gova te ćerol?”
5 They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
Von lije te raspravin pe maškar peste: “Te vaćardam: ‘O Dol vaćarda lese,’ ka pučol amen: ‘Sose tegani ni pačajen e Jovane?’
6 But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
Al te vaćardam: ‘E manuša vaćarde lese gova te ćerol’, savore ka čhuden bara pe amende, golese kaj savore pačaje kaj o Jovane o Krstitelj sasa proroko.”
7 So they answered that they did not know where it was from.
Golese phende kaj ni džanen ko dija pravo e Jovane te krstil.
8 And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
Tegani lenđe o Isus vaćarda: “Ni me ni ka vaćarav tumenđe kotar manđe kava pravo.”
9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
Tegani o Isus lija te vaćarol kaja paramič: “Jekh manuš sadisada drakha ano vinograd thaj iznajmisada e manušenđe i phuv te ćeren bući gothe. Pale gova đelo te bešol averthe ke po but berša.
10 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
Kana avilo o vreme te ćidol pe i drakh, bičhalda pe sluga ke gola manuša te ćidol o kotor taro bijandipe e drakhako so lese preperol. Al e vinogradara marde le thaj bičhalde le čuče vastencar.
11 So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
Golese o gospodari taro vinograd bičhalda avere sluga. Al i gole marde, ladžarde thaj bičhalde le čuče vastencar.
12 Then he sent a third, but they wounded him and threw him out.
Palem bičhalda ke lende avere sluga. Al von ratvarde le thaj tradije le taro vinograd.
13 ‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Tegani o gospodari taro vinograd vaćarda: ‘So te ćerav? Ka bičhalav mingre mangle čhave. Šaj le ka poštujin.’
14 But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
Al kana e vinogradara dikhlje lese čhave, vaćarde jekh averese: ‘Kava si leso nasledniko. Aven te mudara le te ačhol gova amenđe so si leso!’
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
Gija ikalde le avral taro vinograd thaj mudarde le. So den gođi so ka ćerol o gospodari taro vinograd kale manušenđe kana ka šunol so ćerde?
16 He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
Ka avol thaj ka mudarol sa e vinogradaren thaj o vinograd ka iznajmil averenđe.” Kana kava šunde e manuša, vaćarde e Isuse: “Ma te dol o Dol gova te avol!”
17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
O Isus dikhlja ane lende thaj vaćarda: “So značil kava so si pisimo ano Sveto lil: ‘O bar savo čhudije e manuša save vazden e duvara ćerdilo emglavno bar taro čher’?
18 Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Dži jekh savo perol pe gova bar, ka phađol pe ke kotora; a pe kaste gova bar perol, ka zgnječil le.”
19 When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje ane gova sato te vazden pe vasta pe leste, al darajle tare but manuša, golese kaj haljarde kaj o Isus kaja paramič vaćarol lendar.
20 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje po Isus thaj bičhalde ke leste špijunuren, save ćerde pe čačutne, te bi dolena e Isuse kaj vaćarol khanči bilačhe i te bi dena le ko rimsko upravitelji.
21 “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
Golese kola špijunura pučlje e Isuse: “Učitelju! Amen džana kaj šukar vaćare thaj sikave. Ni dičhe ko si ko, nego čače sikave o drom e Devleso.
22 Is it lawful for us to pay taxes to Caesar or not?”
Vaćar amenđe, trubul li te da o porezi e carose il na?”
23 But Jesus saw through their duplicity and said to them,
Al o Isus dikhlja lengo lukavstvo thaj vaćarda lenđe:
24 “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
“Sikaven manđe jekh srebrno parava savasa poćinen o porezi. Kaso muj si kate ke pare thaj kaso alav?” Von phende: “E caroso.”
25 So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Pe gova o Isus vaćarda lenđe: “So si e caroso den e carose, a so si e Devleso den e Devlese.”
26 And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
Thaj naštine te aračhen khanči bilačhe ane lese lafura angle manuša. Divisajle bašo leso vaćaripe thaj khanči ni vaćarde.
27 Then some of the Sadducees, who say there is no resurrection, came to question Him.
Gija avile ko Isus nesave sadukejura save vaćarena kaj naj uštipe tare mule thaj pučlje e Isuse:
28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
“Učitelju! O Mojsije pisisada amenđe kaj kana ka merol nekaso phral thaj ačhavol romnja bize čhave. Gova manuš trubul te lol pe phralese romnja te šaj bijanol čhave savese ka preperol sa o barvalipe e muleso thaj te phiravol leso alav.
29 Now there were seven brothers. The first one married a wife, but died childless.
Sesa efta phrala. O angluno lija romnja thaj mulo bize čhave.
30 Then the second
O dujto lija pe phralese romnja thaj i vov mulo,
31 and the third married the widow, and in the same way all seven died, leaving no children.
thaj i o trito lija la thaj mulo, thaj gija i sa efta phrala. Nijekh ni ačhada čhaven pale peste.
32 And last of all, the woman died.
Empalal muli thaj i romni.
33 So then, in the resurrection, whose wife will she be? For all seven were married to her.”
Kana ka ušten e mule, kasi romni ka avol? Golese kaj sasa romni so eftane phralenđi.”
O Isus vaćarda lenđe: “Manuša kale svetose len pe thaj den pe. (aiōn g165)
35 But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
Al kola saven o Dol dičhol sar dostojna te ušten tare mule thaj ka aven džuvde ane kova sveto savo avol, ni ka len pe thaj ni ka den pe. (aiōn g165)
36 In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
Golese kaj ni ka meren, ka aven sar anđelura. Von si e Devlese čhave, golese so o Dol ka vazdol len tare mule.
37 Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
A kaj ka ušten e mule, golestar thaj o Mojsije sikada ando Sveto lil, odori kaj pisil taro grmo savo phabol. Gothe vov e Gospode dol vika sar Devle e Avraameso thaj Devle e Isaakoso thaj Devle e Jakoveso.
38 He is not the God of the dead, but of the living, for to Him all are alive.”
A o Dol naj Dol e mulengo nego e džuvdengo, golese so si lese savore džuvde.”
39 Some of the scribes answered, “Teacher, You have spoken well!”
A nesave učitelja tare Mojsijaso zakon vaćarde e Isusese: “Učitelju! Šukar vaćardan.”
40 And they did not dare to question Him any further.
Darajle thaj khoni ni tromaja te pučol le khanči.
41 Then Jesus declared, “How can it be said that the Christ is the Son of David?
Thaj o Isus pučlja len: “Sar gova šaj vaćaren kaj si o Hrist čhavo e caroso e Davideso?
42 For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
Kana korkoro o David vaćarol ane po lil tare Psalmura: ‘Vaćarda o Gospod e Gospodese mingrese: Beš ko počasno than paše mande
43 until I make Your enemies a footstool for Your feet.”’
dži kaj ni pašljarav e dušmanen tale pingre ćire.’
44 Thus David calls Him ‘Lord.’ So how can He be David’s son?”
O David akharda e Hriste Gospode, pa sar šajine te avol leso čhavo?”
45 In the hearing of all the people, Jesus said to His disciples,
Dži kaj sa e manuša šunena e Isuse, vov phenda pe sikadenđe:
46 “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
“Aračhen tumen tare učitelja tare Mojsijaso zakon! Von manđen te džan ane bare fostanura thaj roden e manuša te pozdravin len ke trgura thaj te ačhaven lenđe anglune thana te bešen ke sinagoge thaj ke abava.
47 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Ko xoxaipe len o imanje e udovicengo, thaj molin dugačka molitve te sikaven pe sar devlikane. Gasave ka aven embut kaznime.”
