Luke 20
1 One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
I jekhvar sar o Isus sikaj ine e manušen ano boro e Hramesoro hem vaćeri lenđe ine o Šukar lafi, ale uzalo leste o šerutne sveštenici, o učitelja e Zakonestar hem o starešine
2 “Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
hem pučle le: “Vaćer amenđe kotar tuće autoritet te ćere akava? Ko dinđa tut pravo?”
3 “I will also ask you a question,” Jesus replied. “Tell Me:
O Isus phenđa lenđe: “Hem me tumen ka pučav nešto. Vaćeren maje:
4 John’s baptism—was it from heaven, or from men?”
Ko dinđa pravo e Jovane te krstini e manušen, o Devel kovai ano nebo ili o manuša?”
5 They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
A on raspravinde pe maškara pumende vaćerindoj: “Te phenđam ‘o Devel kovai ano nebo’, ov ka pučel amen sose onda na verujinđam lese.
6 But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
A te phenđam ‘o manuša’, sa o manuša ka mudaren amen barencar, adalese soi uverime da o Jovan inele proroko.”
7 So they answered that they did not know where it was from.
Adalese phende e Isusese: “Na džanaja ko dinđa pravo e Jovane.”
8 And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
I o Isus phenđa lenđe: “Ni me onda naka phenav tumenđe kotar maje pravo akava te ćerav.”
9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
Tegani o Isus lelja te vaćeri e narodose akaja priča: “Nesavo manuš sadinđa vinograd, iznajminđa le nesave vinogradarenđe hem dželo ko drom ko but vreme.
10 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
I kad alo o vreme te čeden pe o drakha, bičhalđa e sluga koro vinogradarija te šaj den le oto bijandipe e drakhakoro. Ali o vinogradarija marde le hem bičhalde le palal čuče vastencar.
11 So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
I o gospodari bičhalđa avere sluga. Ali on hem ole marde, lađarde le hem bičhalde le palal čuče vastencar.
12 Then he sent a third, but they wounded him and threw him out.
I palem o gospodari bičhalđa koro lende hem e tritone sluga. A on ćerde le ko rata hem frdinde le avri taro vinograd.
13 ‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Tegani o gospodari oto vinograd phenđa: ‘So te ćerav? Ka bičhalav lenđe mle mangle čhave. Šaj ole ka poštujinen.’
14 But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
Ali kad o vinogradarija dikhle le, vaćerde maškara pumende: ‘Akavai o nasledniko. Hajde te mudara le hem amenđe te ačhol o nasledstvo.’
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
I frdinde le avri taro vinograd hem mudarde le. So mislinena, so ka ćerel o gospodari adale vinogradarenđe?
16 He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
Ka avel hem ka mudari len, a o vinograd ka iznajmini averenđe.” I okola kola šunde adaja priča, phende: “Te na del o Devel adava te ovel!”
17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
A o Isus dikhlja ano lende hem phenđa: “A so onda značini adava soi pisime ano Sveto lil: ‘O bar savo odbacinde o zidarija ulo najbitno bar e čheresoro’?
18 Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Đijekh kova perela upro adava bar, ka phagel pe, a te pelo adava bar upra nekaste, ka zgnječini le.”
19 When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
A o učitelja e Zakonestar hem o šerutne sveštenici mangle tegani te dolen e Isuse, adalese so džande da akaja priča vaćeri olendar, ali darandile e narodostar.
20 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
A o učitelja e Zakonestar hem o šerutne sveštenici posmatrinena ine e Isuse. Bičhalde koro leste špijunen, kola ćerde pe dai iskrena, sar te dolen le ko bišukar lafi i te šaj preden le ko upravniko e rimesoro te osudini le.
21 “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
I o špijunja pučle e Isuse: “Učitelju, džanaja da vaćereja hem sikaveja šukar hem na dikheja kovai kova, nego čačimase sikaveja oto drom e Devlesoro.
22 Is it lawful for us to pay taxes to Caesar or not?”
Valjani li amen o Jevreja te platina o porez e rimesere carose ili na?”
23 But Jesus saw through their duplicity and said to them,
A o Isus džanđa so on mangle te prevarinen le i phenđa lenđe:
24 “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
“Mothoven maje i kovanica savaja platinena o porez. Kasiri slika hem kasoro anav isi la?” A on phende: “E carosoro.”
25 So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Tegani o Isus phenđa lenđe: “Onda den soi e carosoro e carose, a soi e Devlesoro e Devlese.”
26 And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
I ađahar o špijunja našti ine te arakhen ništa bišukar ano okova so o Isus vaćerđa i trainde adalese so inele zadivime lesere vaćeribnaja.
27 Then some of the Sadducees, who say there is no resurrection, came to question Him.
I ale koro Isus nesave sadukeja kola vaćerena da nane uštiba taro mule, i pučle e Isuse:
28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
“Učitelju, o Mojsije pisinđa amenđe so te ćerel o manuš te mulo lesoro phral kova pala peste ačhavđa romnja bizo čhave. Adava manuš valjani te lel ple phralesere romnja te šaj oj te bijani čhave kova ka ovel nasledniko e mulesoro.
29 Now there were seven brothers. The first one married a wife, but died childless.
Ađahar, inele efta phralja. O prvo lelja romnja i mulo, a na ačhavđa pala peste čhaven.
30 Then the second
O dujto phral lelja ple phralesere romnja, ali hem ov mulo.
31 and the third married the widow, and in the same way all seven died, leaving no children.
Tegani o trito phral lelja adala romnja i mulo hem ađahar sa o efta phralja. I nijekh olendar na ačhavđa čhaven pala peste.
32 And last of all, the woman died.
Ko kraj muli hem i romni.
33 So then, in the resurrection, whose wife will she be? For all seven were married to her.”
Kasiri onda romni oj ka ovel kad ka uštel pe taro mule, a inele dindi ko sa o efta phralja?”
O Isus phenđa lenđe: “O manuša ko akava sveto lena pe hem dena pe. (aiōn g165)
35 But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
A okola kolen o Devel smatrini dai dostojna te oven vazdime taro mule hem te živinen ko sveto savo avela, ni ka len pe ni ka den pe. (aiōn g165)
36 In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
Adalese so našti više ni te meren: ka oven sar o anđelja. Oni čhave e Devlesere, adalese so o Devel ka vazdel len taro mule.
37 Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
A da o mule uštena, mothovđa hem o Mojsije ano Sveto lil kote pisini oto grmo savo ine thabljola. Adathe ov zako Gospod phenela dai ‘Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ iako on tegani inele mule.
38 He is not the God of the dead, but of the living, for to Him all are alive.”
A o Devel nane Devel e mulengoro, nego Devel e dživdengoro. Adalese soi on e Devlese pana dživde.”
39 Some of the scribes answered, “Teacher, You have spoken well!”
Nesave učitelja e Zakonestar phende e Isusese: “Učitelju, šukar vaćerđan!”
40 And they did not dare to question Him any further.
I nijekh više na tromandilo te pučel le nešto.
41 Then Jesus declared, “How can it be said that the Christ is the Son of David?
Tegani o Isus pučlja okolen so šunena le ine: “Sar šaj te vaćeri pe dai o Hrist samo e Davidesoro čhavo?
42 For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
A korkoro o David phenela ano lil oto Psalmija: ‘O Gospod phenđa mle Gospodese: Beš ko počasno than, oti mli desno strana,
43 until I make Your enemies a footstool for Your feet.”’
đikote na pašljarava te neprijateljen talo te pre!’
44 Thus David calls Him ‘Lord.’ So how can He be David’s son?”
Te o David vičini le ‘Gospode’, sar onda o Hrist šaj te ovel samo lesoro čhavo?”
45 In the hearing of all the people, Jesus said to His disciples,
Tegani anglo sa o manuša, o Isus phenđa ple učenikonenđe:
46 “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
“Arakhen tumen e učiteljendar e Zakonestar! On volinena te phiren urjavde ano bare fostanja hem o manuša, ano baro poštujiba, te pozdravinen len ko trgija. Volinena te bešen ko anglune thana ano sinagoge hem ko najšukar thana ko gozbe.
47 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Hana o imanje e udovicengoro hem ćerena pe dai pobožna ađahar so molinena bare molitve. On ka oven po zorale kaznime nego avera manuša.”
