Luke 20
1 One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
Lyajhele ligono limonga, Yesu bho akabhafundisya bhanu mu hekalu ni kuhubiri injili, makuhani bhabhaha ni bhalimu bha sheria bhandotili pamonga ni bheseya.
2 “Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
Bhalongelili, bhakan'jobhela, 'Tujobhelayi ni kwa mamlaka ghaloki wibhomba mambo agha? au niani ojho jha akupelili mamlaka agha?”
3 “I will also ask you a question,” Jesus replied. “Tell Me:
Ni muene akajibu, akabhajobhela, 'Ni nene kabhele nibeta kubhakhota liswali. Munijobhelayi
4 John’s baptism—was it from heaven, or from men?”
Ubatisu bhwa Yohana. Je, wahomili kumbinguni au kwa bhanu?'
5 They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
Lakini bhakajadiliana bhene kwa bhene, 'Tukajobhayi, `lyahomili kumbinguni, ibeta kutukota, `Basi, kwandabha kiki mwamwaminilepi?'
6 But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
Na tukajobhayi; lyahomili kwa bhanadamu; bhanu bhoha apa bhibeta kututobha maganga, maana bhoha bhiamini kujha Yohana ajhele nabii.'
7 So they answered that they did not know where it was from.
Basi, Bhakajibu kujha bhamanyilepi kwa jhah'omili.
8 And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
Yesu akabhajobhela, “Wala nene nikabhajobhela lepi ni kwa mamlaka ghaloki nibhomba mambo agha.”
9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
Abhajobhili bhanu mfano obho, “Munu mmonga apandili n'gonda ghwa mizabibu, alikodisi kwa bhakulima bha mizabibu ni kulota nchi jhenge kwa muda mrefu.
10 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
Kwa muda bhwa ghwapangibhu, andaghisi mtumishi kwa bhakulima bha mizabibu, kwamba bhampelayi sehemu jha n'gonda ghwa mizabibu. Lakini bhakulima bha mizabibu bhan'tobhili, bhambombili kinofu lepi, bhakan'kerebhusya mabhoko mat'op'o.
11 So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
Kisha akan'tuma kabhele mtumishi jhongi ni bhene bhakan'tobha, ni kumbombela kinofu lepi, ni kun'kerebhusya mabhoko mat'op'o.
12 Then he sent a third, but they wounded him and threw him out.
An'tumili kabhele ghwa tatu ni bhakan'jeruhi ni kun'tagha kwibhala.
13 ‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Hivyo bwana ghwa n'gonda akajobha, 'Nibeta kuketa kiki? Nibetakun'tuma mwanabhangu mpendwa. Labda bhibeta kun'heshimu.
14 But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
'Lakini bhakulima bha mizabibu bho bhambwene, bhajadili bhene kwa bhene kwa bhene bhakajobha, `Ojho ndo mrithi. Tun'komayi ili urithi bhwa muene bhujhelayi bhwa tete.'
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
Bhakampisya kwibhala mu n'gonda ghwa mizabibu bhakan'koma. Je n'kolo n'gonda ibeta kubhakheta kiki?
16 He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
Ibeta kuhida kubhaangamisya bhakulima bha mizabibu, ni kubhapela n'gonda obhu bhangi”. 'Na bhene bho bhap'eliki aghu, bhakajobha, 'k'yara abelili.
17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Lakini Yesu akabhalanga, akajobha, “Je andiku e'le lijhe ni maana jheleku? 'Liganga lya bhalibelili bhajenzi, lijheli liganga lya palubhafu?
18 Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Khila munu jhaibina pa liganga e'lu, ibeta kudenyeka fipandi fipandi. Lakini jhola ambajhe libeta kumbinila, libetakuntimbikila.
19 When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
Hivyo bhaandishi ni bhabhaha bha makuhani bhalondili njela jha kun'kamula muda bhobhuobhu, bhamanyili kujha ajobheghe mfano obho kwa ndabha jha bhene. Lakini bhabhatilili bhanu.
20 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
Bhandangili kwa makini, bhakalaghisya bhapelelezi bhabhakifwanyeghe kujha bhanu bha haki, ili bhabhwesiajhi kukabha likosa kwa hotuba jha muene, ili kumpeleka kwa bhatawala ni bhenye mamlaka.
21 “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
Na bhene bhakan'kota, bhakajobha, “Mwalimu, tumanyili kujha wijobha ni kufundisya mambo gha bhukweli na sio kushawishiwa ni munu jhejhioha, lakini bhebhe wifundisya bhukweli kup'etela njela j'ha K'yara.
22 Is it lawful for us to pay taxes to Caesar or not?”
Je, ndo halali kwa tete kul'epa kodi kwa Kaisari, au la?”
23 But Jesus saw through their duplicity and said to them,
Lakini Yesu amanyili n'teghu ghwa bhene, akabhajobhela,
24 “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
“Nilasiajhi dinari. Sura ni chapa jha niani ijhe panani pake?” Bhakajobha,'”Ya Kaisari.”
25 So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Ni muene akabhajobhela, 'Basi, mumpelayi Kaisari jhaijhele jha Kaisari, ni K'yara jheijhele jha muene k'yara.'
26 And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
Bhaandishi ni bhabhaha bha makuhani bhajhelepi ni uwezo bhwa kukosola khela kya ajobhili palongolo pa bhanu. Bhakastaajabu majibu gha muene na bhajobhililepi kyokyoha.
27 Then some of the Sadducees, who say there is no resurrection, came to question Him.
Baadhi jha Masadukayo bhakandotela, bhala bhabhijibha kujha ujhe lepi ufufuo,
28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
Bhakan'kota bhakajobha, “Mwalimu, Musa atulembili kujha kama munu afwelibhu ni ndongo mwenye n'dala ambajhe ajhelepi ni muana basi jhilondeka kun'tola ni n'dala ghwa ndongo munu ni kuhogola naku kwandabha jha kaka yake.
29 Now there were seven brothers. The first one married a wife, but died childless.
Kwajhele ni bhanandugu saba ghwa kuanza agegili, afwili bila kuleka muana,
30 Then the second
ni wapili kabhele.
31 and the third married the widow, and in the same way all seven died, leaving no children.
Ni wa tatu akan'tola mebhu mebhu ni wa saba alekilepi muana ni kufwa.
32 And last of all, the woman died.
Baadaye n'dala jhola afwali ni muene.
33 So then, in the resurrection, whose wife will she be? For all seven were married to her.”
Mu ufufuo ibeta kujha n'dala ghwa niani? Mana bhoha saba bhan'gegili.'
Yesu akabhajobhela, “Bhanu bha ulimwengu obho bhigega ni kugegikibhwa. (aiōn g165)
35 But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
Lakini bhala bhabhilondeka kupokela ufufuo bhwa bhafu ni kujhingila uzima bhwa milele bhigega lepi wala kugegikibhwa. (aiōn g165)
36 In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
Wala bhibhwesya lepi kufwa kabhele, kwandabha bhijha sawasawa ni malaika na ndo bhana bha K'yara, bha ufufuo.
37 Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Lakini naha ndo bhafu bhifufulibhwa, hata Musa alasili mahali pa habari sya kichaka, pala an'kutili Bwana kama K'yara ghwa Ibrahimu ni K'yara ghwa Isaka ni K'yara ghwa Yakobo.
38 He is not the God of the dead, but of the living, for to Him all are alive.”
Henu, muene sio K'yara bhafu, bali ghoa bhajhe hai, kwandabha bhoha bhiishi kwa muene.”
39 Some of the scribes answered, “Teacher, You have spoken well!”
Baadhi jha bhalimu bha sheria bhakan'jibu, 'Mwalimu, Ujibili kinofu.'
40 And they did not dare to question Him any further.
Bhathubuiti lepi kun'kota maswali ghamehele nesu.
41 Then Jesus declared, “How can it be said that the Christ is the Son of David?
Yesu akabhajobhela, “Bhulibhuli bhanu bhijobha kujha Kristu mwana ghwa Daudi?
42 For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
Mana Daudi muene ijobha mu Zaburi: Bwana an'jobhili Bwana bhangu: Tamayi kibhoko kya kulia,
43 until I make Your enemies a footstool for Your feet.”’
mpaka nibhabhekayi maadui bha jhobhi pasi pa magolo gha jhobhi.'
44 Thus David calls Him ‘Lord.’ So how can He be David’s son?”
Daudi akan'kuta Kristu 'Bwana', basi ibeta kujha bhuli mwana ghwa Daudi?”
45 In the hearing of all the people, Jesus said to His disciples,
Bhanu bho bbhakamp'elekesya akabhajobhela bhanafunzi bha muene,
46 “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
'Mukihadhariajhi ni bhaandishi, bhabhalonda kugenda bhafwalili maguanda matali, na bhilonda salaamu maalumu mu soko ni fiti fya heshima mu Masinagogi, ni maeneo ghangi gha heshima mu karamu.
47 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Bhabhu bhene bhilya mu nyumba sya bhajane, na bhikifwanya bhisali sala sitali. Abha bhibeta kupokela hukumu mbaha nesu.'
