Luke 20
1 One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
Lyuŵa limo Che Yesu paŵaliji nkwajiganya ŵandu pa Nyuumba ja Akunnungu ni kulalichila Ngani Jambone, ŵaiche achakulu ŵambopesi ni ŵakwiganya Malajisyo ga che Musa ni achachekulu
2 “Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
ŵammusisye, “Ntusalile! Ana kwa ulamusi chi nkupanganya yeleyi? Sooni ŵaani ŵampele mmwe ulamusi u?”
3 “I will also ask you a question,” Jesus replied. “Tell Me:
Che Yesu ŵajanjile, “Nomwe ŵakwe chinammusye liusyo, musalile,
4 John’s baptism—was it from heaven, or from men?”
ana ulamusi u che Yohana wa kubatisya watyochele kwa Akunnungu pane kwa ŵandu?”
5 They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
Nambo ŵanyawo ŵaŵechetesyene achitiji yeleyi, “Twajilaga watyochele kwa Akunnungu, chatuusye, ‘Ligongo chi nganimunkulupilila jwelejo?’
6 But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
Ni twajilaga watyochele kwa ŵandu, ŵandu wose ŵa chatuulaje ni maganga, pakuŵa ŵandu wose akukulupilila kuti che Yohana ŵaliji jwakulondola jwa Akunnungu.”
7 So they answered that they did not know where it was from.
Nipele ŵajanjile, “Ngatukumanyilila kwautyochele ulamusi wo.”
8 And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
Che Yesu ŵaasalile ŵanyawo, “None jwakwe ngangunsalila ngutenda yeleyi kwa ulamusi chi.”
9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
Che Yesu ŵapundile kwatanjila ŵandu chitagu chati, “Mundu jumo ŵalimile ngunda wa misabibu ni ŵakodisisye ŵakulima, nipele ŵajawile ku chilambo chine ni ŵalonjele kweleko moŵa gamajinji.
10 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
Katema kamagungulo, mundu jo ŵantumile kapolo jwao ku ngunda wa misabibu kwa ŵakulima ŵala, kukujigala liunjili lyakwe lya magungulo. Nambo ŵakulima ŵala ŵamputile kapolo jo ni kummusya makono pe.
11 So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
Nsyene ngunda jula ŵantumile kapolo jwine, nambo jwelejo nombe ni ŵamputile ni kuntendela ya chipongo ni kummusya makono pe.
12 Then he sent a third, but they wounded him and threw him out.
Ŵantumile sooni jwaatatu, jwelejo nombe ŵammulesye ni kwajasila paasa ngunda.
13 ‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Nipele nsyene ngunda wa misabibu jula ŵaganisisye achitiji, ‘Chindende ichichi? Chinampeleche mwanangu jwajika jwakunonyelwa pane chakanchimbichisye jwelejo.’
14 But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
Nambo ŵakulima ŵala paŵammweni, ŵaŵechetesyene jwine ni jwine, achitiji, ‘Aju ni juchapochele iŵagosele, twende tummulaje kuti indu iŵagosele tujigale uwe.’
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
Nipele, ŵankopwesye paasa ngunda wa misabibu ula ni kummulaga.” Nipele Che Yesu ŵausisye, “Ana nsyene ngunda wo, chachatenda ichichi ŵakulima wo?”
16 He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
“Chaiche ni kwaulaga ŵakulima wo ni kwapa ŵakulima ŵane ngunda wa misabibu wo.” Ŵandu paŵagapilikene gele maloŵe ni ŵatite, “Ngwamba! Gakatukopochela namose kanandi!”
17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Nambo Che Yesu ŵalolite ŵanyawo ni kwausya, “Ana aga Malembelo ga Akunnungu ga gana malumbo chi? Gagakuti, ‘Liganga lyalikanile ŵakutaŵa, sambano lilyolyo lili lyetendekwe liganga lyekulungwa lyakwimichila nyuumba!’
18 Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Mundu jwalijose juchalikuŵale pa liganga lyo, chakasiche ipande ni lyangwililaga mundu jwalijose chilinsyaje.”
19 When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
Ŵakwiganya Malajisyo ga Akunnungu ni achakulu ŵambopesi ŵasakaga kunkamula Che Yesu ndaŵi jo, pakuŵa ŵaimanyilile kuti chitagu chi chaliji nkwagamba ŵanyawo nambo ŵaajogwepe ŵandu.
20 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
Ŵaliji nkwakuilichisya uchenene nipele, ŵalajisye ŵakuuchilichisya ŵaŵalitendaga ŵambone. Ŵatesile yele kuti ŵatanjisye Che Yesu kwa maloŵe gao ni kwajausya pa ulamusi wa jwankulu jwa chilambo.
21 “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
Ŵakuuchilichisya wo, ŵammusisye Che Yesu achitiji, “Jwakwiganya, tukumanyilila kuti nkusala ni kwiganya maloŵe ga isyene ni tukumanyilila kuti nganinkola lusagu kwa mundu jwalijose nambo nkwiganya yakuti matame mpela ila Akunnungu yakutulajichisya.
22 Is it lawful for us to pay taxes to Caesar or not?”
Ntusalile, ana ili yambone kwausya nsongo kwa Mwenye jwa ku Loma pane ngwamba?”
23 But Jesus saw through their duplicity and said to them,
Nambo Che Yesu ŵachimanyilile chitanji chao ni ŵaasalile kuti,
24 “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
“Muunosye mbiya. Ni ŵausisye kuti ana ku meeso ku ni liina li lyacheni?” Nombewo ŵajanjile, “Ja mwenye jwa ku Loma.”
25 So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Che Yesu ŵaasalile, “Nipele mwape Mwenye jwa ku Loma yaili yao ni Akunnungu yaili yao.”
26 And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
Nganakombola kwakamula atamuno kwa liloŵe lililyose paujo pa ŵandu nambo ŵasimosile kwanga kwao ni ŵamyalele.
27 Then some of the Sadducees, who say there is no resurrection, came to question Him.
Masadukayo ŵampepe ŵakutinji, ngapagwa kusyuka kwa ŵandu ŵawile ŵanjaulile Che Yesu ni kwausya,
28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
“Jwakwiganya, che Musa ŵatulembele kuti iŵaga chawe nkulugwe mundu jumo ni kunleka ŵankwakwe pangali ŵanache, mpwakwe ajinjile majumba kuti akombole kummelechela nkulugwe jo ŵanache.
29 Now there were seven brothers. The first one married a wife, but died childless.
Nipele, ŵapali achachanda saba uŵaŵelekwe ni mundu jumo. Jwaandanda ŵalombele jwankongwe ni ŵawile pangaleka mwanache.
30 Then the second
Ni jwaaŵili ŵajinjile majumba nombejo ŵawile pangaleka mwanache,
31 and the third married the widow, and in the same way all seven died, leaving no children.
ni jwaatatu ŵajinjile majumba, iyoyo peyo wose saba ŵamasile kuwa pangaleka ŵanache.
32 And last of all, the woman died.
Kumbesi jwankongwe jula nombe ŵawile.
33 So then, in the resurrection, whose wife will she be? For all seven were married to her.”
Sambano, ana pakumala kusyuka ŵawe jwankongwe jo chachiŵa jwankongwe jwa ŵaani? Pakuŵa wose saba ŵala ŵanlombele jwelejo.”
Che Yesu ŵaasalile, “Ŵandu ŵa moŵa gano, mchilambo mu akulombela ni kulombekwa, (aiōn g165)
35 But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
nambo uchaŵalanjikwe kuti akuŵajilwa kusyuswa ni kutama mu katema kakakwika ngasalombela atamuno kulombwa. (aiōn g165)
36 In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
Usyene ukuti ngaikomboleka kuwa sooni, ligongo chachiŵa mpela achikatumetume ŵa kwinani ŵa Akunnungu nombewo chaaŵe ŵanache ŵa Akunnungu, pakuŵa asyuchile.
37 Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Namose che Musa ŵalosisye pangasisa kuti ŵawile chachisyuswa. Mmalembelo gakwe gagalembekwe nkati chisukutu chichakolelaga mooto, ŵelewo akwatanga Ambuje kuti ali Akunnungu ŵa che Iblahimu ni Akunnungu ŵa che Isaka ni Akunnungu ŵa che Yakobo.
38 He is not the God of the dead, but of the living, for to Him all are alive.”
Ŵelewo nganaŵa Akunnungu ŵa ŵawile nambo ali Akunnungu ŵa ŵajumi, pakuŵa kwa ŵelewo wose akukola umi.”
39 Some of the scribes answered, “Teacher, You have spoken well!”
Ŵakwiganya malajisyo ŵampepe ŵanjanjile, “Jwakwiganya, elo njanjile isyene.”
40 And they did not dare to question Him any further.
Ŵanyawo nganalinga kummusya sooni liusyo line.
41 Then Jesus declared, “How can it be said that the Christ is the Son of David?
Che Yesu ŵausisye kuti, “Kwa chichi ŵandu akuti Kilisito Nkulupusyo ali wa uŵelesi u che Daudi?
42 For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
Che Daudi asyene akuŵecheta mmalembelo ga Sabuli, ‘Ambuje ŵaasalile Ambuje ŵangu, Ntame kundyo kwangu
43 until I make Your enemies a footstool for Your feet.”’
mpaka pachinaaŵiche ŵammagongo ŵenu paasi pa sajo syenu.’
44 Thus David calls Him ‘Lord.’ So how can He be David’s son?”
Nipele iŵaga che Daudi akwaŵilanga Kilisito Nkulupusyo ‘Ambuje,’ iŵele uli sooni aŵe uŵelesi u che Daudi?”
45 In the hearing of all the people, Jesus said to His disciples,
Ŵandu wose paŵaliji aninkwapilikanila Che Yesu, ŵelewo ŵaasalile ŵakulijiganya ŵao kuti,
46 “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
“Nlilolechesye ni ŵakwiganya malajisyo ŵakusaka kwendajenda ali awete minjilo jajileu. Ŵakunonyelwa akomasikwe kwakuchimbichikwa peuto pakuchingangana ŵandu achajinji ni ŵakutama mu itengu yakuchimbichika mmajumba ga kupopelela ni kutama mmauto gakuchimbichikwa pa chakulya.
47 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Ŵakwasumula majumba achakongwe ŵawililwe ni achiŵankwawo ni kupopela mapopelo gamaleu kuti aloleche ŵambone paujo pa ŵandu. Kwalyele ligongo lyo chalamulikwe kwachikali nnope kupunda ŵane!”
