Luke 13
1 At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
Ăn vrijamjaja avinjit la Isusu njeki om karje ja rubit k rimski upravitelju Pilat anaredit p njeka lumje d regija Galileja s lji muară pănd duča žrtvă ăn Hram ăn Jeruzalem.
2 To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
A Isusu lja zăs: “Dal găndic k lumja d regija Galileja aša afost umurăc daja ča fost grešni maj mult d toc alcă lumje ăn regija Galileja?
3 No, I tell you. But unless you repent, you too will all perish.
Nipošto! Istina je, akă nu vu okrinic dăla grešală, š voj isto osă propanic!
4 Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
Š če găndic d ăštja optsprjače p karje sa duburăt kula ăn Siloam ăn Jeruzalem š lja murăt? Dal găndic k afost grešni maj mult d toc alcă lumja ăn Jeruzalem?
5 No, I tell you. But unless you repent, you too will all perish.”
Nipošto! Istina je, akă nu vu okrinic dăla grešală, š voj isto osă propanic!”
6 Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
Atunča Isusu lji rubjaštje asta vorbă: “Njeki om avut smokvă karje asadit ăn vinograd aluj. Vinja ăn tot anu s vjadje dal arodit, ali na găsăt p ja ničuna smokvă.
7 So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
Azăs atunča alu omu karje s pobrinjaštje d vinograd: ‘Jakă već trje aj viuv s vjed dal jaštje plod p smokvasta, ali nu l găsăsk. Tajoj. Dăče s iscrpjaskă pămăntu?’
8 ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
A omula azăs: ‘Gospodarulje, las još u an. Osă surp š osă puj păngl ja gnoju.
9 If it bears fruit next year, fine. But if not, you can cut it down.’”
Akă aja fiča la anu, možda osă rudjaskă smokva. Akă nu, atunča osă utaj d tinje.’”
10 One Sabbath Jesus was teaching in one of the synagogues,
Isusu una sămbătă ănvăca ăn sinagogă.
11 and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
Jakă, afost ănklo una mujarje ăn karje afost optsprjače aj sufljetu alu rov karje ufiča bulnavă. Afost grbavă š nikako na putut s s ispravljaskă.
12 When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
Kănd Isusu avizut p ja, akimato la jel š ja zăs: “Mujarje, oslobodită ješt d bualasta!”
13 Then He placed His hands on her, and immediately she straightened up and began to glorify God.
Atunča apus mănilje aluj p ja. Mujarja dăturdată sa ispravit š ančiput s slavjaskă p Dimizov.
14 But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
Omu karje vudjaštje sinagoga sa nikăžăt. Agăndit k Isusu prekršaštje zakonu alu Mojsije daja če likuja ăn sămbătă. Š azăs alu naroduluj: “Šasă zălje ăn duminikă zakonu alu nostru dopustjaštje s lukrizăm. Ăn zuviljalja vinjic s likujic, a nu sămbătă!”
15 “You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
Domnu Isusu ja zăs: “Voj lumjo karje avjec duavă licje! Š voj lukrizăc sămbătă. Toc voj dizljigăc ăn sămbătă p volu ili p magaracu š l skutjec dăn štală la apă s bja, dal nu?
16 Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
Asta mujarje karje je sămănca alu Abraham karje Sotona acănăto ljigată optsprjače d aj. Dal stvarno găndic k na atribut s fije dizljigată ăn sămbătă dăla asta buală ku karje irja ljigată?”
17 When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
P vorbilje alu Isusuluj, sa posramit toc dušmani aluj, a toc alcă sa radujit d čudurj karje afukut Isusu.
18 Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
Isusu azăs: “Kum izglidjaštje cara alu Dimizov? Ku čaja s ju usporidjesk?
19 It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
Cara alu Dimizov je kašă sămănca mikă alu gorušice karje omu asadit ăn baštjava aluj. Aja krjaštje marje kašă ljemnu š puji vinje s gnizdjaštje ăn krăči aluj.”
20 Again He asked, “To what can I compare the kingdom of God?
Jar antribat: “Ku čaja s ju usporidjesk cara alu Dimizov?
21 It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
Aja je kašă germa karje mujarja alato š amišăto ăn marje količină d pjelm pănd tot zolu nu sa drikă.”
22 Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
Isusu putuja ăn Jeruzalem. Pănd triča p trgurj š p saturj š p drum ănvăca,
23 “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
njeko la antribat: “Domnulje, dal Dimizov samo osă spasaskă pucăn lumje dăla sud?” Isusu azăs:
24 “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
“Cara alu Dimizov je kašă kasa karje arje ušă strămtă. Trudicăvă s untrăc p ja. Istina je, mult lumje vrja s untrje, ali nusă puată.
25 After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
Kănd toc ažuns š gospodaru sa skulat š ankis uša, nusă kutizăc s untrăc. Atunča osă stăc afar š osă bătjec la ušă. Osă zăčec: ‘Domnulje, diškidje nuavă!’ A jel osă zăkă: ‘Nu štiuv činje ištjec š dundje vinjic.’
26 Then you will say, ‘We ate and drank with you, and you taught in our streets.’
Atunča osă rubic: ‘Noj ku tinje amănkat š abut, š tu nji ănvăcaj p trgurje alji noštri!’
27 And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
A jel vuavă osă zăkă: ‘Nu štiuv činje ištjec š dundje vinjic. Fuđic dăla minje, toc voj lumjo karje fičec rov!’
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
Ănklo osă plănđec š osă škrcijic d dinc ăn tugă kănd vidjec p Abraham, p Izak š p Jakov š p toc prorokurlje la gozbă ăn cara alu Dimizov, k voj săngurj afost putiric.
29 People will come from east and west and north and south, and will recline at the table in the kingdom of God.
Š osă vije lumja d tuatje părc alu pămăntuluj, čak š ălja karje nuje Židovj, š osă mălănče la gozbă ăn cara alu Dimizov.
30 And indeed, some who are last will be first, and some who are first will be last.”
Jakă njeki karje akuma s smatrjaštje k je maj mič osă fije atunča maj marje, a njeki karje akuma s smatrjaštje k je maj marje osă fije atunča maj mič.”
31 At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
Ăn vrijamaja, kănd Isusu azavršăt ku vorba, avinjit la jel njeki farizeji š azăs alu Isusuluj: “Fuđ da iča daja če Herod vrja s t muarje!”
32 But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
A Isusu lja zăs: “Fuđic š zăčec alu aja lukavăj lisicăj: ‘Jakă, jo osă putirjesk p sufljeti alji rovj š likujaskă astăz š mănje š aldă trje zălje osă dovršăsk lukru alu mjov.’
33 Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
Da, astăz, mănje š dăpă mănje mora s nastavjesk p drum. Dali nuje aja ăn Jeruzalem undje umuară p tot proroku? Kum aputja s mor bilo undje altu?
34 O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
O Jeruzaleme, o Jeruzaleme, tu karje umorj p prorokurlje š umorj ku buluvanji p ălja karje Dimizov atrimjes la tinje! Kăt vorj avrut s străng p lumja ata kum kloca sakupljaštje p puji š punje dusu ja, ali tu nu ma dat!
35 Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
Dimizov osă napustjaskă p tinje. Istina je, nu maj m vjez više tot pănd nu vinje vrijamja pănd god nu zăčec: ‘Blagoslovit ăla p karje Domnu atrimjes!’”
