Luke 13
1 At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.
2 To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
καὶ ⸀ἀποκριθεὶςεἶπεν αὐτοῖς· Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι ⸀ταῦταπεπόνθασιν;
3 No, I tell you. But unless you repent, you too will all perish.
οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε πάντες ⸀ὁμοίωςἀπολεῖσθε.
4 Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
ἢ ἐκεῖνοι οἱ ⸀δεκαοκτὼἐφʼ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι ⸀αὐτοὶὀφειλέται ἐγένοντο παρὰ πάντας ⸀τοὺςἀνθρώπους τοὺς ⸀κατοικοῦνταςἸερουσαλήμ;
5 No, I tell you. But unless you repent, you too will all perish.”
οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ ⸀μετανοῆτεπάντες ⸀ὡσαύτωςἀπολεῖσθε.
6 Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
Ἔλεγεν δὲ ταύτην τὴν παραβολήν. Συκῆν εἶχέν τις ⸂πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν.
7 So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
εἶπεν δὲ πρὸς τὸν ἀμπελουργόν· Ἰδοὺ τρία ἔτη ⸂ἀφʼ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω· ⸀ἔκκοψοναὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ;
8 ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ· Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια·
9 If it bears fruit next year, fine. But if not, you can cut it down.’”
κἂν μὲν ποιήσῃ καρπὸν ⸂εἰς τὸ μέλλον— εἰ δὲ μήγε, ⸃ ἐκκόψεις αὐτήν.
10 One Sabbath Jesus was teaching in one of the synagogues,
Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.
11 and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
καὶ ἰδοὺ ⸀γυνὴπνεῦμα ἔχουσα ἀσθενείας ἔτη ⸀δεκαοκτώ καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
12 When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ· Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου,
13 Then He placed His hands on her, and immediately she straightened up and began to glorify God.
καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν.
14 But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτιτῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ⸀ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ⸀αὐταῖςοὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
15 “You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
ἀπεκρίθη ⸀δὲαὐτῷ ὁ κύριος καὶ εἶπεν· Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ⸀ἀπαγαγὼνποτίζει;
16 Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
17 When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ.
18 Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
Ἔλεγεν ⸀οὖν Τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;
19 It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς ⸀δένδρον καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.
20 Again He asked, “To what can I compare the kingdom of God?
⸀Καὶπάλιν εἶπεν· Τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ;
21 It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ ⸀ἔκρυψενεἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
22 Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς ⸀Ἱεροσόλυμα
23 “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
εἶπεν δέ τις αὐτῷ· Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς·
24 “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς ⸀θύρας ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν,
25 After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες· ⸀Κύριε ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν· Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ.
26 Then you will say, ‘We ate and drank with you, and you taught in our streets.’
τότε ἄρξεσθε λέγειν· Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας·
27 And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
καὶ ἐρεῖ ⸀λέγωνὑμῖν· Οὐκ ⸀οἶδαπόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες ⸀ἐργάταιἀδικίας.
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ⸀ὄψησθεἈβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.
29 People will come from east and west and north and south, and will recline at the table in the kingdom of God.
καὶ ἥξουσιν ἀπὸἀνατολῶν καὶ δυσμῶν καὶ ⸀ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
30 And indeed, some who are last will be first, and some who are first will be last.”
καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
31 At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
Ἐν αὐτῇ τῇ ⸀ὥρᾳπροσῆλθάν τινες Φαρισαῖοι λέγοντες αὐτῷ· Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.
32 But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
καὶ εἶπεν αὐτοῖς· Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· Ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ⸀ἀποτελῶσήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.
33 Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.
34 O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
Ἰερουσαλὴμ Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν— ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
35 Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ⸀ὑμῶν λέγω ⸀δὲ⸀ὑμῖν οὐ μὴ ⸂ἴδητέ με ἕως ⸂ἥξει ὅτε εἴπητε· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
