Luke 13
1 At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
Kubi kone among anit bellinghe kitene na Galiliyawa, alenge na Bilatus wa munu nmyi mine, kitin ngutunu nmyi.
2 To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
Yesu kauwa aworo nani, “Ulin kpilizu nafo a Galitiyawa ale katin kagizine nin kulapi, nara idin niu nlo libau we?
3 No, I tell you. But unless you repent, you too will all perish.
Na nani ba, meng nbelling munu, asa na anung su udiu kutyin ba vat mine iba nanu nloli libauwe lineme.
4 Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
Sa anit likure nin kulir nanyan Nsiliyom, ale na kisoro wa diu ki molo nani, idin kpilizu nafo inung wa din kulapi ikatina vat nanit Urshalima?
5 No, I tell you. But unless you repent, you too will all perish.”
Na nani ba, meng bellin munu, asa na anung su udiu katyin ba vat mine ba nanu tutun.”
6 Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
Yesu belle nani tinan tigoldo, “Umang wa bilisu kupau nanya kunen me, ada pizira kumate na ase ba.
7 So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
Unite belle unan ncaa kunene, 'Yene akus atatari ale asa nda nnan da se kumat kutca kone, na nse imonku ba, werne kunin, bara iyang ku wa nanza kunene?'
8 ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
Unan ncaa kunene kauwa aworo, 'Suna kunin nlo likuse, mang ba wuzu kuwu, in tighe utanki.
9 If it bears fruit next year, fine. But if not, you can cut it down.’”
Asa natah kumat likus ndake, ucaun, asa na ana ba, uwerne kunin!'”
10 One Sabbath Jesus was teaching in one of the synagogues,
Nene Yesu wadin ndursuzuwe nanya kutyin nlirag namon Asabbath,
11 and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
umon uwani wa duku kikane, wenge na adimun nakus likure nin kulir, uruhu unazang, nkuzu kidowo wa seghe, aso kangarang awasa ayisina dert ba.
12 When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
Kubi na Yesu nyene ghe, ayicila ghe aworo, “Shino nin nkuzu kidowo fe.”
13 Then He placed His hands on her, and immediately she straightened up and began to glorify God.
A tarda ucara me kitene me, dedei ayisina dert, azazina Kutelle.
14 But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
Inung ago nanya kutyin nlirag, lanza ayi, bara Yesu nnaghe ushinu liyiru nasabar. Ago we kauwa, iworo ligoze, “Ayiri kutocin duku alonge na iwasa isu katuwa, dan lelan shin ninghinu a na liyiri Nasabbath ba.”
15 “You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
Cikilari kauwa aworo nani, “Anan rusuzu nati, na anug sa itere nijaki sa innah kite mine, idi ni nani nmyen liri Nasabbath ba?
16 Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
Bara tutun ule ushono Ibrahim, ulenge na Sheitan ntereghe akus likure nin kulir, itereghe na iwasa ibunku ghe liyiri Nasabbath ba?”
17 When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
Na abelle ile imone, vat nale na idi nivira nanghe lanza incing, vat ligoze wadi su liburi liboo, kitene nimon ididia na asu.
18 Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
Ame Yesu woro nani, “Kipin tigoo Kutelle di nafo iyaghari? Nin nyaghari nba gwadu kinin muna?
19 It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
Kidi nafo fimus kuku, fongo na unit nyawna amin nfilo nanya kunen me, in foni nkuno fiso kutca kudia, anyin kusho ani nda kee addo mine tilanghe.”
20 Again He asked, “To what can I compare the kingdom of God?
Tutun aworo, “Min nyanghari nba gwadu kipin tigoo Kutelle muna?
21 It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
Kidi nafo uyist na uwani nyauna, amunu nin nayanga atat an nbulun, udu kubi na umuzo.”
22 Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
Yesu wa do lizzi nanya kipin nin nigbir libau udu Urshulima a dursuzo nani.
23 “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
Umong woroghe, “Cikilari, anan nse ntucu ba karnu ba?” A belle nani,
24 “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
“Suun nnono inan pira kibulun kishuut, bara anit gbardang ba piziru, na iba se upiruwe ba.
25 After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
Kubi na unan kilari nnuzu, amin ntursu kibulun, anung ba yisinu ndas inin riyuu kibulun woro, 'Cikilari, Cikilari, tiba piru.' Ame ba kauwu aworo munu, 'Na meng yiru munu, sa inuzu nwere.'
26 Then you will say, ‘We ate and drank with you, and you taught in our streets.’
Aning ba woru, 'Tina tii tisono nbun fe, udursuzu tibau bite.'
27 And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
Ame ba kauwa nani, 'Meng bellin minu, na meng yiru kika na inuzu ku ba. Cacanan kupo nighe, anan magunta.'
28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
Kubi ba dak na iba su kuculu nin yaru nayini, kubi na iyene Ibrahim, Ishaku, Yakubu, nin vat na nan nliru nin nnu Kutelle, nanya kipin tigo me, - anung inutun munu ndas.
29 People will come from east and west and north and south, and will recline at the table in the kingdom of God.
Iba da duru unuzu nasari annass inyi, inani nshino idin nlii nimonli kutebul kipin tigoo Kutelle.
30 And indeed, some who are last will be first, and some who are first will be last.”
Yinon nani, unan ncizinu ba so unan kidung, unan kidung da so unan ncizinu.”
31 At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
Kubi baat, amon Afarsayawa da kiti me iworo, “Caan suuna kikane bara Hirudus dinin su amollufi.”
32 But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
Yesu woro “Caan idi bellin kinyinyo kane, 'Ndin kaluzu nagbergenu nshizhino nin tikonu, kitimone nin nkui, a liyiri lin tat, nba malu katuwa nighe.'
33 Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
Nanya nko yang, usoyi doli, ntunun kitimone nin nkui, nin liyiri ndortine, na iyinna imolu unan nliru nin nnu Kutelle ndas nin Urshulima ba.
34 O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
Urshulima, Urshulima, te na udin molusu anan nliru nin nnu Kutelle ufiliso alenge na ina tu nani kitife. Ndinin su npitirin nono fe, nafo kukuru na asa a pitirino nono me nanya nagilit nafe nyinna nani ba.
35 Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
Yene nfillo kilari fe, meng bellin fi, na iba kuru uyenei ba, se ubelle, 'Unan nmariarife ulenge na uba dak nanya lisan Cikilare.'”
