Holy Bible Aionian Edition® ~ English---Berean-Standard ~ Luke Chapter 11

< Luke 11 >

1 One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”

Sûnkhat chu Jisua'n, mun inkhata chubai a thoa. A zoiin chu, a ruoisi inkhatin, “Pumapa, John'n a ruoisingei chubai tho a minchu ngei ngâi angin keini khom chubai tho mi minchu roh,” a tia.

2 So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.

Hanchu, Jisua'n an kôma, “Chubai nin thoa anîn chu hi ang hin ti roi: ‘Kin Pa: Ni riming inthieng mirit om rese; Ne Rêngram juong tung rese.

3 Give us each day our daily bread.

Nîngtin kin sâk rang anâng ngei mi pêk roh.

4 And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”

Kin sietnangei mi ngâidam roh, Keini khomin, kin chunga saloi tho ngei kin ngâidam ngâi sikin, Minsinna intakna mi tuong no roh,’” a tipe ngeia.

5 Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,

Hanchu, Jisua'n a ruoisingei kôma, “Tumakhatin, jânchima a malpa ina se senla, ‘Mal, vâipôl tâpthum ni lei sem roh.

6 because a friend of mine has come to me on a journey, and I have nothing to set before him.’

Ka malpa khuola a honga, ite man sâk rang lak nei mu-unga!’” ti senla.

7 And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’

A malpan in sûng renga, “Ni hong jêl khâi no roh, inkhâr ka kal zoia, ka nâingei leh kin jâl kêng ani zoi. Inthoiin ite nang pêk thei khâi no ning!” ti ta senla.

8 I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.

Hanchu, a mal ni nia, inthoiin nang a hong pêk no nâka, inzak loia ne ngênrît sikin inthoiin nu nuom dôr nang hong pêk a tih, a tia.

9 So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

“Masikin nangni ki ti, zong roi, ipêk nîng nin tih, rok roi man nin tih, tôk roi inkhâr mo-ong pe nîng nin tih.

10 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

Asikchu, tutu a zong kai chu ipêk nîng an ta, a rok kaiin chu man an ta, a tôk kai chu inkhâr mo-ong pe nîng an tih.

11 What father among you, if his son asks for a fish, will give him a snake instead?

Nangni lâia pangei hin, nin nâingeiin ngâ nangni zong rese ngei, murûl pêk ung mo?

12 Or if he asks for an egg, will give him a scorpion?

Nôn chu, ârtui nangni zong rese ngei, âinuvet pêk ung mo?

13 So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”

Nangni misaloi ngeiin luo, nin nâingei neinun sa pêkna chang nin rietin te, nin Pa invâna omin vângin chu a nâingei idôra mo Ratha Inthieng ai pêk ok rang na! a zongpu murdi chu” a tia.

14 One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,

Hanchu, Jisua'n ramkhori chong theiloi inkhat a rujûlpaia, a jôk suole chu miriem chong theiloi hah a chong thei zoia. Mipuingei han an kamâm sabaka.

15 but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”

Ania, mi senkhatin chu, ramkhori rêngpa, Beelzebul kêng, rujûlpai theina ranak a pêk ani, an tia.

16 And others tested Him by demanding a sign from heaven.

Senkhatin chu ama min ôkna rangin, Pathien renga sininkhel sin rangin an tia.

17 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.

Ania, Jisua'n an mindonna a rieta, masikin an kôma, “Kho ram khom insena anni le anni indoi kai chu ram an tih, insûngkuo khom anni le anni indoi kai chu inmang an tih.

18 If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.

Soitan rêngram khom pâl sinin anni le anni an indoiin te, inmo ânding ranga? Inmo, Beelzebulin rachamneina a pêka ramkhoringei a rujûlpai ngei ni nan ti thei,” a tipe ngeia.

19 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

Ma anga Beelzebul sika ku rujûlpai ngâi anin le, nin nûkjûi ngeiin tu sikin mo an rujûlpai ngâi? Anni han nin dikloi ani iti nangni an minthâr ani.

20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you.

Hanchu, Pathien rachama ramkhoringei ka rujûlpai ngâi anin chu, Pathien Rêngram nin kôma ajuongtung tatak ani zoi a minthâr ani.

21 When a strong man, fully armed, guards his house, his possessions are secure.

“Mi râtin râlrovo kipa, a in a ngâkin chu, a neinuntin mojôkin a om ngâi.

22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.

Ania ama nêka rât uolin a hong doia, a menên chu, ân tûngna râlrovo nâm a lâk pea, a neinun ai lâk pe khom a sem minzar ngâi.

23 He who is not with Me is against Me, and he who does not gather with Me scatters.

Tutu keima tienga kop loi kai chu midoi ania, tutu ni mintûp pui loi kai chu a chekminchâi ani.”

24 When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’

Ratha saloi hah, mi sûng renga a jôkpaia anîn chu, tui boina rama inngam mun rokin a chai titira, a man loi tena chu, “Ki ina kîrnôk ki tih” a tia.

25 On its return, it finds the house swept clean and put in order.

A hongkîr nôkin chu, in phiet min saia cherêl diem a mua.

26 Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”

Hanchu a se nôka, ratha saloi dang sari, ama nêka puoloi uol a hong tuonga, an lûta, an om ngâi. Masikin ma miriem omdân anûka hah chu a motona nêkin a siet uol ngâi.

27 As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”

Jisua'n ha chong hah a misîr zoiin chu, mipui lâi renga nupang inkhat a hêta, “Nupang nang a vonga nang a donsûinu chu satvur ani,” a tia.

28 But He replied, “Blessed rather are those who hear the word of God and obey it.”

Jisua'n a thuona, “Pathien chong rieta a jôm ngei chu satvur anni uol,” a tipea.

29 As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.

Mipuingeiin an ûmhur lâiin Jisua'n, atûnlai mingei hih idôra siet mo anni zoi? Sininkhêl an zonga, hannisenla, Jonah minsinna pênna chu ite minsinna dang ipêk ni no nih.

30 For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.

Nineveh, khuo mingei ranga dêipu Jonah minsinna ai ni anga han atûnlâi mingei rangin chu, Miriem Nâipasal hih minsinna nîng a tih.

31 The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

Roijêk Nîn chu Thang tienga Rêngnu Sheba lân ding a ta, atûnlâi mingei theiloimintum a tih. Rêng Solomon vârna rangâi rang pielin ram latak renga a hong sikin. Nangni ki ril Rêng Solomon nêka lien uol hin a om.

32 The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

Roijêk Nîn chu Nineveh mingei khom hong inding an ta, theiloi nangni min tum an tih. Jonah chong a rila an sietna renga an insîr sikin. Nangni ki ril Jonah nêka lien uol hin a om, a tia.

33 No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.

Tutên, châti mockokin, thupin bêl nuoia dar ngâi mak, a darna muna kêng an dar ngâi, mi a lût murdi'n avâr an mu theina rangin.

34 Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.

Nin mitngei hi nin takpuma meivâr ang ani. Nin mit avârin chu, nin takpum khom a vâr iema, nin mit a sieta anîn chu nin takpum khom a jîngkhap ani.

35 Be careful, then, that the light within you is not darkness.

Masikin, singthei roi, nin vâr ajîng loina rangin.

36 So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”

Hanchu, châtiin, nangni ai êlminvâr iem ngâi anga han nin takpum abâk ajîngna boi riekin, nin pumin vâr iem a tih.

37 As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.

Hanchu, Jisua a chong zoiin chu, Pharisee inkhatin ama leh bu nêk rangin a siela, male a sea, bu nêk rangin ânsunga.

38 But the Pharisee was surprised to see that Jesus did not first wash before the meal.

Pharisee han, Jisua kut rusûk loia khalâi a ot a mûn chu a kamâm oka.

39 “Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.

Hanchu, Pumapa'n a kôma, “Nangni Phariseengei, kilât le bukhêng apêntieng nin minsâia, ania, nin sûng tieng chu huongna le sietna sip ani.

40 You fools! Did not the One who made the outside make the inside as well?

Mo ngei, apêntienga sinpu, Pathien'n asûng tieng khom ai sin nimak mo?

41 But give as alms the things that are within you, and you will see that everything is clean for you.

Ni kilât le bukhênga om hah inriengngei pêk inla hanchu, neinuntin inthieng let a tih.”

42 Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.

“Nangni Phariseengei nin chung ântak bah na! nin neinun manvâng, lêngmesêr, chimu murdi, sômakhat Pathien nin pêka, hannisenla, indikna le lungkhamna chu nin seleta, ha tak hah kêng nin sintum, adangngei khom selet uol loiin.

43 Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces.

Nangni Phariseengei nin chung ântak bah na! Inkhom ina sukmun asa nin midita, bazar muna mingei nangni an jâ nin rangâi minluta.

44 Woe to you! For you are like unmarked graves, which men walk over without even noticing.”

Nin chung ântak bah na! Thân muruo sîntholoi mîn riet loia a chunga an lôn ang hah nin ni,” a tia.

45 One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”

Hanchu, Balam minchupu lâia inkhatin, a kôma, “Minchupu, ma ni ti hah keini khom mi na êrona kêng” a tia.

46 “Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.

Jisua'n a thuona, “Nangni, Balam minchupungei khom nin chung ântak, mi chunga pêl ântak, puok rik nan bânga, a pêlpui rangin chu nin kutmitin le luo tôn mak chei.

47 Woe to you! You build tombs for the prophets, but it was your fathers who killed them.

Nin chung ântak bah na! Nin richibul ngeiin an ithat dêipungei thân nin sinsiema.

48 So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.

Nin richibul ngeiin dêipungei an lei that hah nangnin khom nin pompui minennân an thânngei nin sinsiema.

49 Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’

Masikin, Pathien vârnân, Dêipungei le Thangtheingei tîr ka ta, senkhatngei that an ta, senkhatngei dûk mintong an tih,” a tia.

50 As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,

Masikin rammuol insieng renga dêipungei an lei that sikin, atûnlâi mingei hih dûk mintong nîng an tih.

51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.

Abel an that renga Zakariah dênin, ama vâng chu mâichâm le Muninthieng kâra that ani. Nangni ki ti, masik piela han atûnlâi mingei dûk mintong nîng an tih.

52 Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

Balam minchupungei khom nin chung ântak bah na! Rietna inkhâr in ongna chabi nin vonga, nangni lak lût no tunuia, a lût rang a nuomngei tena nin khapa.

53 As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,

Hanchu, Jisua'n ha mun a mâkin chu, Balam minchupungei le Phariseengeiin an dema chong rekel tamtak an rekela.

54 waiting to catch Him in something He might say.

Thuonna minchâi a neia sûr theina rangin an muruong chien ani.

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