Luke 11
1 One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
KADEKADEO ni a kotikot wasa kis pwen laolao, a lao kotin erelar, amen sapwilim a tounpadak kan ap potoan ong i: Maing re kotin padaki ong kit kapakap, dueta Ioanes kin padaki ong a tounpadak kan.
2 So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.
A ap kotin masani ong irail: Komail lao wia kapakap, ap inda: Sam at, mar omui en saraui, wei’mui en pwaida,
3 Give us each day our daily bread.
Kotikido ran wet at tungol kaukaule.
4 And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
Lapwa sang kit dip at, dueta kit, me kin lapwada karos, me wia dipi ong kit, eder kaluang kit ren me katikatiamau kan.
5 Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
I ap kotin masani ong irail: Is re omail, me a kompok amen mia o me pan kola re a ni ailep en pong indang i: Kompoke pai, ki ong ia lopon prot silu,
6 because a friend of mine has come to me on a journey, and I have nothing to set before him.’
Pwe kompoke pai men pwarado sang a sailok o, ap sota, me i pan kak ki ong i.
7 And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
A me mi nan im o pan sapeng inda: Koe der kadiropa ia, pwe wanim ritidier, o nai seri ko iang ia nan wasan mair; i so kak paurida o ki ong uk meakot.
8 I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
I indai ong komail, ma a sota pan paurida o ki ong i aki kompokepa a, nan a pan paurida o ki ong, me itar ong i aki a ngidingid.
9 So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
I indai ong komail, poeki, a komail pan tungole; rapaki, a komail pan diarada; letelet, a a pan ritida mo’mail.
10 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
Pwe karos me poekipoeki, kin tungole; o me kin rapaki, kin diarada; o me kin letelet, nan a pan ritida mo a.
11 What father among you, if his son asks for a fish, will give him a snake instead?
De is sam amen nan pung omail, ma na putak pan poeki na kisin prot, pan ki ong i takai eu? De ma a poeki mam, pan ki ong i serpent amen?
12 Or if he asks for an egg, will give him a scorpion?
De ma a pan poeki kitor eu, pan ki ong i skorpion amen?
13 So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
Ma komail, me song sued, asa duen kisakis mau ong noumail seri kan, nan melel kaualap. Sam omail nanlang pan ki ong Ngen saraui ren me poeki re a.
14 One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
A ap kotin kause wei tewil amen, me lotong. A kadekadeo tewil lao koiei sanger, me lotong o ap lokelokaia, a aramas puriamuiki.
15 but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
A akai ir katitiki: Nan Peelsepup, saumas en tewil akan, me a kauseki sang tewil akan.
16 And others tested Him by demanding a sign from heaven.
A akai kasongesong i, poekipoeki kilel eu sang nanlang.
17 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
A ap kotin angi ar lamelam, masani ong irail: Wei karos ma a pan u pena nan pung a, a pan ola; o ma toun im eu pan u pena nan pung a, a sota pan pwaida.
18 If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
A iaduen, ma Satan u ong pein i, a wei pan kak pwaida? Aki komail indinda me dene ngai kause wei tewil akan ki Peelsepup.
19 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Ma I kin kauseki wei Peelsepup tewil akan, a is me noumail ol akan kin kause kin irail? Irail ari pan omail saunkapung.
20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
A ma I kauseki wei lim en Kot tewil akan, nan wein Kot lel ong komail er.
21 When a strong man, fully armed, guards his house, his possessions are secure.
Ma me kelail o, me audeki kapwa en pei, pan sinsila im a, nan a kapwa nekinekid mau.
22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
A ma amen, me kelail sang i, pan palian i o kaloedi i, ap pan atia sang a kapwa en pei, me a kelekier, o nek pasang kapwa en kul.
23 He who is not with Me is against Me, and he who does not gather with Me scatters.
Meamen, me sota iang ia, iei me palian ia, o me sota kin dolung penang ia, iei me kin kasapoka pasang.
24 When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
Ngen saut lao kowei sang ren aramas, a kin tangatang sili nan sap tan akan, rapaki wasan kamol, a sota, me a diarada, i ap kin inda: I ap pan purelong ong nan im ai, me i pedoi sanger.
25 On its return, it finds the house swept clean and put in order.
A lao puredo, a diar, me a kokok o kapwater,
26 Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
I ari koieila, ale ong i ngen isimen, me sued sang pein i. Irail ap pedelong ong lole, rap kakauson ia; a aramas pan sued sang mas.
27 As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
A kadekadeo ni a kotin mamasani mepukat, li amen, kisan pokon o, ap potoan ong i: Meid pai kupur o, me wia ir adar, o didi kan, me re kotiki!
28 But He replied, “Blessed rather are those who hear the word of God and obey it.”
A i kotin masani: Ei, meid pai, me kin rong masan en Kot ap kapwaiada.
29 As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
A pokon o lao tengeteng pena, a kotin masani: Di wet meid sued! Re kin rapaki kilel eu, a sota kilel pan sansal ong ir, pwe kilel en Iona eta.
30 For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
Pwe duen Iona kilel eu ong men Niniwe, iduen Nain aramas ong di wet.
31 The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Li nanmarki en pali air amen pan u ong ol akan en di wet ni kadeik o pan kari ir ala, pwe a pwrarado sang ni imwin sappa, pwen rong lolekong en Salomo. A kilang, me laude sang Salomo mi met.
32 The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
Ol en Niniwe kan pan u ong di wet ni kadeik, o pan kariala i, pwe re kalula ni ar rongadar padak en Iona. A kilang, me laude sang Iona mi met.
33 No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
Sota me kin isikeda lamp, ap kila wasa rir, pil so pan kopa, a pon deu a, pwe me pan pedelong ong, en kilang marain o.
34 Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Por en mas marain en pali war. Ma mas om makelekel, war om karos pan dir en marain. A ma mas om me sued, war om karos me pil dir en rotorot.
35 Be careful, then, that the light within you is not darkness.
En kalaka, pwe marain mi lol om, der rotorot!
36 So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
Ma war om dir en marain kaualap, o sota kisan rotorot mia, karos pan dir en marain dueta lingan en lamp, me kin sensere uk ada.
37 As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
A ni a kotin kaparok, Parisär amen luke i, en konot re a. I ari kotilong kotidi nin tepel.
38 But the Pharisee was surprised to see that Jesus did not first wash before the meal.
A Parisär lao udial, ap puriamuiki, me a sota kotin omiom mon konot.
39 “Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
A Kaun o kotin masani ong i: Nan komail Parisär akan kin widen likin dal o plet, a lol omail me dir en me re kuliada o me sued.
40 You fools! Did not the One who made the outside make the inside as well?
Nan pweipwei komail, kaidin i me wiadar pali liki, pil wiadar pali lole?
41 But give as alms the things that are within you, and you will see that everything is clean for you.
A kisakis weita duen komail kak ong! A kilang, karos pan makelekel ong komail.
42 Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
Suedi ong komail Parisär akan, pwe komail, kin mairongki eisokkis eu en minse, o raute o song en kisin tan tuka kai, ap sota insenoki kadeik o limpok en Kot! Wiada mepukat ap pil kapwaiada me tei kan.
43 Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces.
Suedi ong komail Parisär akan, pwe komail men mondi leppantam nan sinakoke kan o mauki, ren ranamau ong komail nan wasa en netinet akan.
44 Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
Suedi ong komail, pwe komail rasong sousou kan, me so sansal, o aramas alialu poa, ap sasa ir!
45 One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
Saunkawewe men ap sapeng potoan ong i: Saunpadak, komui pil kin suede kin kit masan pukat.
46 “Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
A i kotin masani: Pil suedi ong komail saunkawewe! Pwe komail kin katoutou kila kapwa en wisik toutou aramas akan, ap sota sairki sondin pa omail.
47 Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
Suedi ong komail! Pwe komail kin apapwali sousou en saukop akan, a sam omail akan kame ir ala.
48 So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
Komail ari kin kadede o peren kida wiawia en sam omail akan. Pwe re kame ir ala, a komail apapwali ar sousou kan.
49 Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
I me erpit en Kot indada: I pan kadar wong irail saukop o wanporon akan, a akai irail re pan kamela o pwaki irail sili.
50 As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
Pwe ntan saukop akan, me kapwilipwili weier sang ni tapin kaua kokodo, en kapokon ong di wet.
51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
Sang ntan Apel lel ntan Sakarias, me kamelar nan pung en pei saraui o im en kaudok, ei I indai ong komail, a pan kapokon ong di wet.
52 Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
Suedi ong komail saunkawewe! Pwe komail atia sang men kapir pan lolekong. Komail sota pan pedelong, ap inapwiedi, me men pedelon ong.
53 As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
A ni a kotin mamasani ong irail mepukat, saunkawewe o Parisär akan ap tapiada palian i kaualap, kalekalelapok re a song toto,
54 waiting to catch Him in something He might say.
O re masamasan i, o raparapaki, ma re sota kak diar meakot sang ni a masan akan, pwe ren kadipa i.
