Luke 11
1 One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
And it came to pass while being He in a place certain praying, when He ceased, said one of the disciples of Him to Him; Lord, do teach us to pray even as also John taught the disciples of him.
2 So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.
He said then to them; When you may pray, do say: Father (of us in to the heavens *K*) should be hallowed the name of You; should come the kingdom of You (should be [done] *KO*) (the will of you as in heaven and upon earth; *K*)
3 Give us each day our daily bread.
The bread of us daily do give us each day;
4 And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
And do forgive us the sins of us; also for ourselves we forgive to everyone indebted to us; and may you not lead us into temptation (but do deliver us from evil. *K*)
5 Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
And He said to them; Who among you will have a friend, and will go to him at midnight and say to him; Friend, do lend me three loaves,
6 because a friend of mine has come to me on a journey, and I have nothing to set before him.’
since a friend of mine is come off a journey to me, and nothing I have what I will set before him;
7 And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
And he And he from within answering may say; Not me trouble do cause. already the door has been shut, and the children of mine with me in the bed are; not I am able having risen up to give to you.
8 I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
I say to you; if even not he will give to him having risen up because of being friend of him because of yet the persistence of him having risen he will give to him (as many as *NK(o)*) he needs.
9 So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
And I myself And I myself to you say; do ask and it will be given to you; do seek and you will find; do knock and it will be opened to you.
10 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
Everyone for the [one] asking receives, and the [one] seeking finds, and to the [one] knocking it will be opened.
11 What father among you, if his son asks for a fish, will give him a snake instead?
Which now (of *no*) you who [is] a father will ask for the son (bread surely not stone will he give to him *KO*) (if *K(o)*) a fish, and (surely not *ko*) instead of a fish a serpent to him will he give
12 Or if he asks for an egg, will give him a scorpion?
Or also (if *K*) (he will ask for *NK(O)*) an egg, (surely not *ko*) will he give to him a scorpion?
13 So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
If therefore you yourselves evil being you know gifts good to give to the children of you, how much more the Father who [is] in heaven will give [the] Spirit Holy to those asking Him!
14 One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
And He was casting out a demon and it was mute. it came to pass then from the demon having gone out spoke the mute And marveled the crowds.
15 but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
Some then of them said; By Beelzebul (the *no*) prince of the demons He casts out the demons.
16 And others tested Him by demanding a sign from heaven.
Others now testing a sign from heaven were seeking from Him.
17 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
He himself now knowing their thoughts said to them; Every kingdom against itself having been divided is brought to desolation, and a house against a house falls.
18 If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
If now even Satan against himself is divided, how will stand the kingdom of him? For you say by Beelzebul [am] casting out I the demons.
19 And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
If now I myself by Beelzebul cast out the demons, the sons of you by whom do they cast out? On account of this they themselves of you judges will be.
20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
If however by [the] finger of God (I myself *no*) cast out the demons, then has come upon you the kingdom of God.
21 When a strong man, fully armed, guards his house, his possessions are secure.
When the strong [man] having armed himself may guard the his own house, in peace are the possessions of him;
22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
when however (*k*) [one] stronger than he having come upon [him] he may overcome him, the complete armor of him he takes away in which he had trusted, and the plunder of him he divides.
23 He who is not with Me is against Me, and he who does not gather with Me scatters.
The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
24 When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
When the unclean spirit is gone out from the man, it passes through waterless places seeking rest. and not finding [any] (then *NO*) it says; I will return to the house of mine from where I came out.
25 On its return, it finds the house swept clean and put in order.
And having come it finds [it] (being unoccupied *O*) swept and ordered.
26 Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
Then it goes and it takes other spirits more evil than itself seven, and (having entered *NK(o)*) they dwell there; and becomes the last of the man that [one] worse than the first.
27 As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
It came to pass then while [is] saying He these things, having lifted up one [her] voice a woman from the crowd said to Him; Blessed [is] the womb which having borne You, and [the] breasts at which You nursed.
28 But He replied, “Blessed rather are those who hear the word of God and obey it.”
He himself then said; No rather blessed [are] those hearing the word of God and keeping (it. *k*)
29 As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
Of the now crowds being pressed around together He began to say; generation this (generation *no*) an evil is. a sign (it seeks after, *N(k)O*) and a sign not will be given to it only except the sign of Jonah (the prophet. *K*)
30 For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
Even as for was (*o*) Jonah to the Ninevites a sign thus will be also the Son of Man to the generation this.
31 The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
[The] Queen of [the] South will rise up in the judgment with the men of the generation this and will condemn them; For she came from the ends of the earth to hear the wisdom of Solomon, and behold greater than Solomon here.
32 The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
[The] men (Ninevites *N(k)O*) will stand up in the judgment with generation this and will condemn it; For they repented at the preaching of Jonah, and behold greater than Jonah [is] here.
33 No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
But no [one] (now *k*) a lamp having lit in (a cellar *N(K)O*) sets it nor [sets it] under the basket but upon the lampstand that those entering in the (light *N(k)O*) may see.
34 Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
The lamp of body is the eye (of you. *no*) When (therefore *K*) the eye of you clear may be, also all the body of you light is; when however evil it may be, also the body of you [is] dark.
35 Be careful, then, that the light within you is not darkness.
do take heed therefore lest the light that [is] in you darkness be.
36 So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
If therefore the body of you [is] full of light not having part any dark, it will be light all, as when the lamp so the shining may light you.
37 As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
While then speaking (asked *N(k)O*) Him a Pharisee (a certain one *k*) that He would dine with him. having entered then He reclined.
38 But the Pharisee was surprised to see that Jesus did not first wash before the meal.
And the Pharisee having seen [it] marveled that not first He washed before the dinner.
39 “Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
Said then the Lord to him; Now you yourselves Pharisees the outside the cup and the dish you cleanse, and the inside of you is full of plundering and wickedness.
40 You fools! Did not the One who made the outside make the inside as well?
Fools! Surely the [One] having made the outside also the inside made?
41 But give as alms the things that are within you, and you will see that everything is clean for you.
But [of] the [things] being within do give alms, and behold all things clean to you are.
42 Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
But woe to you Pharisees, for you pay tithes of mint and rue and every herb and you pass by the justice and the love of God; These things (also *NO*) it was necessary for [you] to do, and those and those not (to neglect. *N(k)O*)
43 Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces.
Woe to you Pharisees, for you love the first seat in the synagogues and the greetings in the marketplaces.
44 Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
Woe to you (scribes and Pharisees hypocrites *K*) for you are like graves unmarked, and the men who are walking above not do know [it].
45 One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
Answering now one of the lawyers says to Him; Teacher, these things saying also us You insult.
46 “Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
And He said; Also to you lawyers woe! For you burden the men [with] burdens heavy to bear and yourselves with one of the fingers of you not do touch the burdens.
47 Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
Woe to you, for you build the tombs of the prophets, yet the fathers of you killed them.
48 So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
So (witnesses *N(k)O*) (you are *no*) and you consent to the works of the fathers of you; For they themselves indeed killed them, you yourselves however build (of them *K*) (the *k*) (monuments. *K*)
49 Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
Because of this also the Wisdom of God said; I will send to them prophets and apostles. and [some] of them they will kill and (will pursue *N(k)O*)
50 As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
so that may be charged the blood of all the prophets which (poured out *N(k)O*) from [the] foundation of [the] world against generation this,
51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
from (the *k*) blood of Abel until (the *k*) blood of Zechariah the [one] having perished between the altar and the house. Yes I say to you, it will be required of generation this.
52 Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
Woe to you lawyers, for you have taken away the key of the knowledge. You yourselves not did enter and those entering you hindered.
53 As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
(And from there And from there *no*) (when was expressing *N(k)O*) (now *k*) He (these things to them *k*) [then] began the scribes and the Pharisees urgently to press upon [Him] and to make speak Him about many things
54 waiting to catch Him in something He might say.
watching Him (and *K*) (seeking *KO*) to catch in something out of the mouth of Him (so that they may accuse him. *KO*)
