Leviticus 7
1 “Now this is the law of the guilt offering, which is most holy:
“‘Le yimithetho ephathelene lomnikelo wecala, oyiwo ongcwele kakhulu.
2 The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar.
Umnikelo wecala kufanele uhlatshelwe endaweni lapho umnikelo wokutshiswa ohlatshelwa khona, njalo igazi lawo kufanele lichelwe emaceleni wonke e-alithare.
3 And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
Wonke amahwahwa awo azanikelwa: umsila ononileyo kanye ledanga elembesa ezangaphakathi,
4 both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
izinso zombili lamahwahwa azo aseduzane lesinqe, lamahwahwa aphezu kwesibindi, okufanele kukhutshwe lezinso.
5 The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
Umphristi uzakukutshisela e-alithareni njengomhlatshelo wokudla onikelwa kuThixo. Kungumnikelo wecala.
6 Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
Wonke owesilisa emulini yomphristi angakudla, kodwa kufanele kudlelwe endaweni engcwele; ngoba kungcwele kakhulu.
7 The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
Umthetho munye uyasetshenziswa emnikelweni wesono kanye lemnikelweni wecala. Ungowomphristi owenza kube lendlela yokubuyisana labo.
8 As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
Umphristi onikela umnikelo wokutshiswa kabani lobani angazigcinela isigogo.
9 Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
Wonke umnikelo wamabele ophekelwa eziko, loba ophekelwa embizeni, loba embizeni yensimbi ungowomphristi owunikelayo,
10 and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
njalo wonke umnikelo wamabele oyabe uhlanganiswe lamafutha loba womile, wonke ungowamadodana ka-Aroni ngokulinganayo.’”
11 Now this is the law of the peace offering that one may present to the LORD:
“‘Le yimithetho ephathelene lomnikelo wobudlelwano umuntu angawunikela kuThixo:
12 If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
Nxa unganikelwa njengendlela yokubonga, kumele lumnikelo wokubonga unikelwe ndawonye lesinkwa esenziwe singelamvubelo sahlanganise lamafutha, amakhekhe ayizicecedu enziwe engelamvubelo njalo egcotshwe ngamafutha, kanye lamakhekhe efulawa ecolekileyo avutshwe kuhle ahlanganiswa lamafutha.
13 Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
Umnikelo wakhe wobudlelwano ongowokubonga kumele unikelwe ndawonye lomnikelo wezinkwa ezenziwe ngemvubelo.
14 From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
Kufanele alethe okukodwa komhlobo munye ngamunye njengomnikelo onikelwa kuThixo. Ungowomphristi ochela igazi lomnikelo wobudlelwano.
15 The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
Inyama yomnikelo wakhe wobudlelwano ingeyokubonga, kumele idliwe ngalelolanga inikelwa. Akumelanga eyinye isalele elakusasa.
16 If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
Kodwa nxa umnikelo wakhe ungenxa yokugcwalisa isifungo loba ungumnikelo wesihle, umhlatshelo lowo uzadliwa ngalelolanga lokuwunikela, kodwa okuyabe kusele kungadliwa ngelanga elilandelayo.
17 But any meat of the sacrifice remaining until the third day must be burned up.
Yonke inyama yomhlatshelo esalayo kuze kwedlule insuku ezintathu kufanele itshiswe.
18 If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
Nxa kulenyama yomnikelo wobudlelwano engadliwa ngelanga lesithathu, lowo oyinikeleyo kasoze amukeleke. Ayisoze ibalelwe kulowo oyinikeleyo, ngoba ingahlambulukanga. Umuntu odla enye yayo uzakuba lomlandu ngayo.
19 Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
Inyama ethinta loba yini engcolileyo ngokomkhuba akumelanga idliwe; kumele itshiswe. Kodwa eyinye inyama ingadliwa yiloba ngubani ohlambulukileyo ngokomkhuba.
20 But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Kodwa nxa kulomuntu ongcolileyo angadla inyama yomnikelo wobudlelwano engekaThixo, lowomuntu kumele axotshwe ebantwini bakibo.
21 If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
Nxa kulomuntu othinta okuthile okungcolileyo, akukhathalekile kumbe kuyikungcola komuntu loba okwenyamazana loba okunye nje okungcolileyo, okwenyanyekayo, abesesidla inyama yomnikelo wobudlelwano engekaThixo, lowomuntu kumele axotshwe ebantwini bakibo.’”
22 Then the LORD said to Moses,
UThixo wathi kuMosi,
23 “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
“Tshela abako-Israyeli uthi: ‘Lingaze ladla amahwahwa enkomo, awezimvu loba awembuzi.
24 The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
Amahwahwa enyamazana ezifeleyo loba edatshulwe yizilo zeganga angasetshenziswa kokunye, kodwa akumelanga liwadle.
25 If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
Umuntu odla amahwahwa enyamazana okungenziwa ngayo umnikelo wokutshiswa kuThixo kumele axotshwe ebantwini bakibo.
26 You must not eat the blood of any bird or animal in any of your dwellings.
Njalo lingadli igazi lenyoni loba inyamazana yiphi kuzozonke izindawo elihlala kuzo.
27 If anyone eats blood, that person must be cut off from his people.’”
Nxa umuntu esidla igazi, lowomuntu kumele axotshwe ebantwini bakibo.’”
28 Then the LORD said to Moses,
UThixo wathi kuMosi,
29 “Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
“Tshela abako-Israyeli uthi: ‘Umuntu oletha umnikelo wobudlelwano kuThixo kumele alethe ingxenye yawo njengomhlatshelo wakhe kuThixo.
30 With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
Kumele anikele ngezandla zakhe umhlatshelo wokudla kuThixo. Kumele alethe amahwahwa, ndawonye lesifuba, abesezunguza isifuba phambi kukaThixo njengomnikelo wokuzunguza.
31 The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
Umphristi uzatshisa amahwahwa e-alithareni, kodwa isifuba ngesika-Aroni kanye lamadodana akhe.
32 And you are to give the right thigh to the priest as a contribution from your peace offering.
Kumele uphe umphristi umlenze wesokunene eminikelweni yakho yobudlelwano ube ngumnikelo wakho.
33 The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
Indodana ka-Aroni enikela igazi lamahwahwa omnikelo wobudlelwano izathola umlenze wesokunene njengesabelo sayo.
34 I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
Ngithethe isifuba esizunguzwayo kanye lomlenze onikelwayo emnikelweni wobudlelwano wabako-Israyeli ngapha u-Aroni umphristi kanye lamadodana akhe njengesabelo sabo sezikhathi zonke esivela kwabako-Israyeli.’”
35 This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
Le yingxenye yemihlatshelo yokudla enikelwa kuThixo eyabelwa u-Aroni kanye lamadodana akhe ngelanga abethulwa ngalo ukuba basebenzele uThixo njengabaphristi.
36 On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
Ngelanga abagcotshwa ngalo, uThixo walaya abako-Israyeli ukuthi banikele lokho njengasabelo sabo sezikhathi zonke kuzizukulwane ezizayo.
37 This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
Le-ke yiyo imithetho emayelana lomnikelo wokutshiswa, umnikelo wamabele, umnikelo wesono, umnikelo wecala, umnikelo wokugcotshwa lomnikelo wobudlelwano,
38 which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
uThixo awupha uMosi entabeni yeSinayi ngelanga alaya ngalo abako-Israyeli ukuthi balethe iminikelo yabo kuThixo, enkangala yaseSinayi.
