< Leviticus 7 >
1 “Now this is the law of the guilt offering, which is most holy:
« ‹ Tala mobeko ya mbeka mpo na kozongisa boyokani; ezali eloko ya bule penza:
2 The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar.
‘Bakokata kingo ya mbeka mpo na kozongisa boyokani, na esika oyo bakataka kingo ya bambeka ya kotumba. Bongo bakobwaka makila na yango pembeni-pembeni ya etumbelo.
3 And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
Bakobonza biteni na yango ya mafuta: mokila, mafuta oyo ezipaka biloko ya kati,
4 both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
bambuma mibale oyo ezalaka na kati ya loketo mpe mafuta oyo ezipaka yango, oyo ezali kati na mipanzi mpe loketo. Bakolongola bafwa mpe bambuma mibale wana.
5 The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
Nganga-Nzambe akotumba yango na etumbelo lokola likabo bazikisa na moto mpo na Yawe: ezali mbeka mpo na kozongisa boyokani.
6 Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
Mibali nyonso kati na Banganga-Nzambe bakoki kolia yango. Basengeli kolia yango na Esika ya bule: ezali eloko ya bule penza.
7 The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
Mobeko yango ezali kaka moko, ezala mpo na mbeka mpo na kozongisa boyokani to mpo na mbeka ya masumu. Nyama ezali ya Nganga-Nzambe oyo asali mosala ya bolimbisi masumu.
8 As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
Nganga-Nzambe oyo akobonza mbeka ya kotumba mpo na moto, akozwa poso ya nyama oyo abonzi mpe ekozala ya ye.
9 Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
Likabo nyonso ya gato oyo batumbi na fulu ya moto to bakalingi na kikalungu to mpe batumbi na likolo ya manzanza ezali ya Nganga-Nzambe oyo abonzi yango.
10 and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
Likabo nyonso ya gato oyo basangisi na mafuta to oyo ezali ya kokawuka ekozala ya bana mibali nyonso ya Aron; bakozwa yango ndenge moko.’ ›
11 Now this is the law of the peace offering that one may present to the LORD:
‹ Tala mibeko mpo na mbeka ya boyokani oyo moto akoki kobonza epai na Yawe:
12 If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
‘Soki moto abonzi yango mpo na kozongisa matondi, asengeli kobonza, elongo na mbeka ya kozongisa matondi, likabo ya bagato ezanga levire kasi basangisa na mafuta, bagalete ezanga levire kasi bapakola yango mafuta mpe bagato basala na farine oyo basangisa malamu na mafuta.
13 Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
Na likolo ya mbeka na ye ya boyokani oyo abonzi mpo na kozongisa matondi, akobakisa likabo ya bagato oyo esalemi na farine batia levire.
14 From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
Akomema eteni ya likabo moko na moko mpe akobonza yango epai na Yawe: ekozala ya Nganga-Nzambe oyo asopaki makila ya mbeka yango ya boyokani pembeni-pembeni ya etumbelo.
15 The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
Mosuni ya mbeka ya boyokani oyo abonzi mpo na kozongisa matondi esengeli koliama kaka na mokolo oyo abonzi yango, eloko moko te ekoki kotikala kino na tongo.
16 If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
Soki abonzi mbeka na ye ya boyokani mpo ete apesaki elaka, na kolapa ndayi to wuta na mokano ya motema na ye moko, mbeka esengeli koliama kaka na mokolo oyo abonzi yango. Kasi soki ndambo etikali, ekoliama na mokolo oyo ekolanda.
17 But any meat of the sacrifice remaining until the third day must be burned up.
Mosuni oyo ekotikala na mbeka, na mokolo oyo ekolanda, esengeli kotumba yango.
18 If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
Soki mosuni ya mbeka ya boyokani eliami na mokolo ya misato, mbeka yango ekondimama te. Ekotangama te likolo ya moto oyo abonzi yango, pamba te ezali likabo ya mbindo; mpe moto oyo akomeka kolia yango akomema masumu.
19 Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
Bongo soki mosuni yango etutani na eloko ya mbindo, esengeli batumba mosuni yango na moto. Kasi mpo na oyo etali mosuni ya mbeka ya boyokani, kaka moto oyo azali peto nde akoki kolia yango.
20 But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Nzokande, soki moto ya mbindo alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.
21 If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
Soki moto moko asimbi eloko ya mbindo, ezala moto ya mbindo to nyama ya mbindo to eloko mosusu ya mabe mpe ya mbindo, mpe alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.’ › »
22 Then the LORD said to Moses,
Yawe alobaki na Moyize:
23 “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
« Loba na bana ya Isalaele: ‹ Bokolia te mafuta ya ngombe, ya meme to ya ntaba.
24 The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
Nzokande bokoki na bino kosalela mafuta ya nyama oyo ekufa to ya nyama oyo babomi na nyama ya zamba misala nyonso, kasi bokoki te kolia yango.
25 If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
Moto nyonso oyo akolia mafuta ya nyama oyo babonzi epai na Yawe lokola likabo bazikisa na moto, bakolongola ye kati na bato na ye.
26 You must not eat the blood of any bird or animal in any of your dwellings.
Na esika nyonso oyo bokovanda, bokoki te kolia makila, ezala makila ya ndeke to ya nyama.
27 If anyone eats blood, that person must be cut off from his people.’”
Moto nyonso oyo akolia makila, bakolongola ye kati na bato na ye. › »
28 Then the LORD said to Moses,
Yawe alobaki na Moyize:
29 “Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
« Loba na bana ya Isalaele: ‹ Moto nyonso oyo akobonza epai na Yawe mbeka ya boyokani akomema eteni ya mbeka na ye lokola mbeka na ye epai na Yawe.
30 With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
Akomema yango ye moko, na maboko na ye, mpo ete etumbama lokola likabo bazikisa na moto mpo na Yawe. Akomema mafuta mpe tolo ya mbeka mpe akotombola liboso ya Yawe tolo yango lokola likabo ya kotombola.
31 The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
Nganga-Nzambe akotumba mafuta na etumbelo, kasi tolo ekozala mpo na Aron mpe bana na ye ya mibali.
32 And you are to give the right thigh to the priest as a contribution from your peace offering.
Bokopesa epai ya Nganga-Nzambe lokola likabo mopende ya ngambo ya loboko ya mobali ya bambeka ya boyokani.
33 The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
Mwana mobali ya Aron oyo akobonza makila mpe mafuta ya mbeka ya boyokani akozwa mopende ya ngambo ya loboko ya mobali.
34 I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
Pamba te, nakobanda kozwa kati na bambeka ya boyokani ya bana ya Isalaele tolo oyo batomboli mpe mopende oyo babonzi lokola likabo ya kotombola. Napesi yango epai ya Nganga-Nzambe Aron mpe bana na ye ya mibali lokola eteni na bango oyo bakobanda kozwa tango nyonso epai ya bana ya Isalaele.
35 This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
Yango nde eteni ya makabo bazikisa na moto, oyo bana ya Isalaele basengeli kopesa epai ya Aron mpe bana na ye ya mibali wuta mokolo oyo akobulisa bango mpo na kosalela Yawe lokola Banganga-Nzambe. › »
36 On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
Yango nde mitindo oyo Yawe apesaki epai ya bana ya Isalaele mpo ete, wuta mokolo oyo apakolaki bango mafuta, babanda kopesa bango yango lokola eteni na bango. Ezali mibeko ya seko mpo na milongo nyonso ya bana na bango.
37 This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
Yango nde mibeko mpo na mbeka ya kotumba, likabo ya gato, mbeka mpo na masumu, mbeka mpo na kozongisa boyokani, mbeka mpo na kobulisa mpe mpo na mbeka ya boyokani
38 which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
oyo Yawe apesaki epai ya Moyize, na ngomba Sinai kati na esobe ya Sinai na mokolo oyo apesaki mitindo epai ya bana ya Isalaele ete babonzela Ye bambeka mpe makabo na bango.