Leviticus 7
1 “Now this is the law of the guilt offering, which is most holy:
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
3 And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
Offerent ex ea caudam et adipem qui operit vitalia,
4 both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
duos renunculos, et pinguedinem quæ iuxta ilia est, reticulumque iecoris cum renunculis.
5 The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
Sacerdos qui offert holocausti victimam, habebit pellem eius.
9 Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, eius erit sacerdotis a quo offertur:
10 and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 Now this is the law of the peace offering that one may present to the LORD:
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem.
15 The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
Cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 But any meat of the sacrifice remaining until the third day must be burned up.
quidquid autem tertius invenerit dies, ignis absumet.
18 If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
Et quæ tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quæ polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
22 Then the LORD said to Moses,
Locutusque est Dominus ad Moysen, dicens:
23 “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
Loquere filiis Israel: Adipem ovis, et bovis, et capræ non comedetis.
24 The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
25 If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 You must not eat the blood of any bird or animal in any of your dwellings.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 If anyone eats blood, that person must be cut off from his people.’”
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 Then the LORD said to Moses,
Locutusque est Dominus ad Moysen, dicens:
29 “Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
30 With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
qui adolebit adipem super altare: pectusculum autem erit Aaron, et filiorum eius.
32 And you are to give the right thigh to the priest as a contribution from your peace offering.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
35 This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
Hæc est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
et quæ præcepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
37 This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
38 which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
