Leviticus 7
1 “Now this is the law of the guilt offering, which is most holy:
“‘Waɗannan su ne ƙa’idodi na hadaya don laifi, hadaya ce tsattsarka.
2 The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar.
Za a yanka hadaya don laifi a inda ake yanka hadaya ta ƙonawa, za a kuma yayyafa jinin a kowane gefe na bagade.
3 And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
Za a miƙa kitsen abin hadaya duka, da wutsiya mai kitse, da kitsen da yake rufe da kayan ciki,
4 both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
da ƙodoji biyu da kitsen da yake a bisansu kusa da kwiɓi, da kuma rufin hanta, wanda za a cire tare da ƙodoji.
5 The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
Firist zai ƙone su a kan bagade, hadaya ce da aka ƙone da wuta ga Ubangiji. Hadaya ce don laifi.
6 Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
Kowane da namiji cikin iyalin firistoci zai iya ci. Sai a tsattsarkan wuri ne za a ci; gama abu mafi tsarki ne.
7 The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
“‘Hadaya don laifi kamar hadaya don zunubi take, saboda haka ƙa’ida hanyar yinsu iri ɗaya ce. Su ɗin na firist da ya yi kafara da su ne.
8 As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
Firist da ya miƙa hadaya ta ƙonawa domin wani, zai iya ajiye fatar wa kansa.
9 Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
Kowace hadaya ta garin da aka toya a tanda, ko aka dafa a tukunya ko a kan kaskon tuya, na firist da ya miƙa ta ne,
10 and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
kuma kowace hadaya ta gari wadda aka kwaɓa da mai, ko wadda ba a kwaɓa ba, ita ma, ta dukan’ya’ya Haruna ne maza.
11 Now this is the law of the peace offering that one may present to the LORD:
“‘Waɗannan su ne ƙa’idodin hadaya don zumuncin da mutum zai iya miƙa ga Ubangiji.
12 If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
“‘In ya miƙa hadayar a matsayin hadaya ta godiya ce, to, zai miƙa ta tare da burodi mai kauri marar yisti, wanda aka kwaɓa da mai, da burodi marar kauri, wanda aka shafa wa mai, da kuma burodi mai kauri da aka yi da gari mai laushi wanda aka kwaɓa sosai da mai.
13 Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
Tare da hadayarsa don zumunci ta godiya, zai miƙa dunƙulen burodin da aka yi da yisti.
14 From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
Zai kuma kawo ɗaya daga kowace a matsayin hadaya, baiko ne ga Ubangiji. Wannan zai zama na firist da ya yafa jinin hadaya ta salama ne.
15 The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
Za a ci wannan nama na hadaya don zumunci ta godiya a ranar da aka miƙa ta, kada yă bar wani abu daga naman yă kwana.
16 If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
“‘In hadayarsa cika wa’adin rantsuwa ce ko kuwa ta yardar rai ce, sai a ci hadayar a ranar da ya miƙa ta, amma za a iya cin duk abin da ya rage kashegari.
17 But any meat of the sacrifice remaining until the third day must be burned up.
Duk naman hadayar da ya rage har kwana uku, dole a ƙone shi.
18 If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
Idan aka ci naman hadayarsa ta salama a rana ta uku, ba za a karɓi wanda ya ba da hadayar har ya sami albarkar hadayar ba, naman zai zama abin ƙyama, duk wanda ya ci kuwa ya yi laifi.
19 Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
“‘Ba za a ci naman da ya taɓa wani abu marar tsarki ba; dole a ƙone shi. Game da sauran nama, kowa da yake mai tsarki zai iya ci.
20 But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Amma in wani wanda ba shi da tsarki ya ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.
21 If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
Idan wani mutum ya taɓa abu marar tsarki, ko mutum ne, ko dabba ce, ko wani abu na banƙyama, ya kuma ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.’”
22 Then the LORD said to Moses,
Ubangiji ya ce wa Musa,
23 “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
“Ka faɗa wa Isra’ilawa, ‘Kada ku ci wani kitsen shanu, ko na tumaki, ko kuwa na awaki.
24 The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
Za a iya yin wani amfani da kitsen dabbar da ta mutu mushe, ko kitsen dabbar da namun jeji su yayyaga, amma kada a kuskura a ci.
25 If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
Duk wanda ya ci kitsen dabbar da aka miƙa ta wuta ga Ubangiji, za a fid da shi daga mutanensa.
26 You must not eat the blood of any bird or animal in any of your dwellings.
Kuma duk inda kuke zama, ba za ku ci jinin wani tsuntsu ko na dabba ba.
27 If anyone eats blood, that person must be cut off from his people.’”
Duk wanda ya ci jini, za a fid da mutumin daga mutanensa.’”
28 Then the LORD said to Moses,
Ubangiji ya ce wa Musa,
29 “Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
“Faɗa wa Isra’ilawa, ‘Duk wanda ya kawo hadaya ta salama ga Ubangiji, sai ya kawo hadayarsa ga Ubangiji daga cikin hadayu na salama.
30 With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
Da hannuwansa zai kawo hadayar da za a ƙona ga Ubangiji; zai kawo kitsen tare da ƙirjin, yă kuma kaɗa ƙirjin a gaban Ubangiji a matsayin hadaya ta kaɗawa.
31 The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
Firist zai ƙone kitsen a bisa bagade, amma ƙirjin zai zama na Haruna da’ya’yansa maza.
32 And you are to give the right thigh to the priest as a contribution from your peace offering.
Za ku ba da cinya ta dama ta hadaya don zumuncinku ga firist a matsayin baiko.
33 The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
Ɗan Haruna da ya miƙa jini da kitsen hadaya ta salama, zai ɗauki cinyar tă zama rabonsa.
34 I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
Daga hadaya ta salama ta Isra’ilawa, na ɗauki ƙirjin da aka kaɗa da kuma cinyar da aka miƙa, na ba da su ga Haruna firist da kuma’ya’yansa maza a matsayin rabonsu na kullum daga Isra’ilawa.’”
35 This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
Wannan shi ne sashen hadayar da aka ba wa Haruna da’ya’yansa maza, hadayar da aka yi ga Ubangiji da wuta, tun ranar da aka gabatar da su don su yi wa Ubangiji hidima a matsayin firist.
36 On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
A ranar da aka keɓe su, Ubangiji ya umarta cewa Isra’ilawa su ba da wannan a gare su a matsayin rabonsu na kullum, a dukan tsararraki masu zuwa.
37 This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
Waɗannan su ne ƙa’idodi don hadaya ta ƙonawa, hadaya ta gari, hadaya don zunubi, hadaya don laifi, hadaya ta naɗi da kuma hadaya ta salama,
38 which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
waɗanda Ubangiji ya ba wa Musa a Dutsen Sinai, a Hamadar Sinai, a ranar da ya umarci Isra’ilawa su kawo hadayunsu ga Ubangiji.
