< Leviticus 7 >
1 “Now this is the law of the guilt offering, which is most holy:
'And this [is] a law of the guilt-offering: it [is] most holy;
2 The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar.
in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
3 And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
4 both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
5 The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
6 Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
7 The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
8 As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
9 Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
10 and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
11 Now this is the law of the peace offering that one may present to the LORD:
'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
12 If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
13 Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
15 The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
16 If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
17 But any meat of the sacrifice remaining until the third day must be burned up.
and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
18 If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
19 Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
20 But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
21 If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
22 Then the LORD said to Moses,
And Jehovah speaketh unto Moses, saying,
23 “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
24 The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
25 If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
26 You must not eat the blood of any bird or animal in any of your dwellings.
'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
27 If anyone eats blood, that person must be cut off from his people.’”
any person who eateth any blood, even that person hath been cut off from his people.'
28 Then the LORD said to Moses,
And Jehovah speaketh unto Moses, saying,
29 “Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
30 With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
31 The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
32 And you are to give the right thigh to the priest as a contribution from your peace offering.
and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
33 The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
34 I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
35 This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
36 On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
37 This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.