Leviticus 7
1 “Now this is the law of the guilt offering, which is most holy:
Dabe Ima: ne Iasu gobele salasu hou da hadigidafa. Hagudu da ilia hamoma: ne sia: i dedei diala.
2 The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar.
Dilia Dabe Ima: ne Iasu ohe amo oloda ea gagoe (north) la: idi (amoga ilia da gobele salasu ohe medole legesa) amoga medole legele, ea maga: me amo oloda ea la: idi la: idi biyaduyale gala amoga sogaga: la: gaganoma: mu.
3 And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,
4 both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
Amasea, ea sefe huluane amola ea sefe la: go amola dialumagaisa amola ea fogome ganumui amola sefe amoga diala amola habe ea la: idi noga: iwane gala amo dasega: le, oloda da: iya gobesima: mu.
5 The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
Gobele salasu dunu da oloda da: iya sefe huluane Hina Godema Dabe Ima: ne Iasu hamoma: ne, gobesima: mu.
6 Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
Nowa da gobele salasu dunu fi amo ganodini gawali gala da amo manu da defea. Be amo da hadigi sogebi amo ganodini manu da defea. Bai amo iasu da hadigidafa.
7 The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
Hamoma: ne sia: i afadafa da Dabe Ima: ne Iasu amola Wadela: i Hou Da: be Ima: ne Iasu amoga ouligisa. Amo da nowa gobele salasu dunu da gobele salasu hamoi galea, amo hu da ea:
8 As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
Gobele salasu dunu da ohe Hina Godema ima: ne gobele salasea, e da amo ea gadofo lamu.
9 Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
Gala: ine Iasu amola amo da gobele nasu ganodini gobei o ofodo ganodini o agi gobesu agoai da: iya gobei amo ha: i manu huluane da gobele salasu dunu amo da Godema gobele sali, amo ea:
10 and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
Be Gala: ine Iasu hame gobei (susuligi gilisi o hafoga: i) amo huluane da Elane gobele salasu dunu fi ilia: Amo fifili defele ima: mu.
11 Now this is the law of the peace offering that one may present to the LORD:
Hagudu da Hahawane Gilisili Olofole Iasu Hina Godema ima: ne hamoma: ne sia: i dedei diala.
12 If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
Nowa dunu da Godema nodoma: ne amo Iasu imunusa: dawa: sea, e da ohe gobele salimusa: amola agi ga: gi (yisidi hame gilisi) gaguli misa: mu. Amo agi ga: gi da falaua amola olife susuligi amoga hamoi o belowagi amoga olife susuligi da legei o falaua ga: gi amola olife susuligi gilisi amoga hamoi.
13 Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.
Amola eno, e da agi ga: gi yisidi hame gilisi amo gobei gaguli misa: mu.
14 From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
E da agi ga: gi hisu hisu amo fifili, Hina Godema dawa: ma: ne Ema imunu. Amo agi ga: gi da gobele salasu dunu amo da ohe ea maga: me lale, oloda la: idiga sogaga: la: gaganosa, amo dunu ea:
15 The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
Ohe ea hu da eso amoga e da gobele sali amo mai dagoi ba: ma: mu. Golale, hahabe, eno hu hame mai dialumu da sema bagade.
16 If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
Be dunu da ea sia: ilegei dafawaneyale ba: ma: ne o udigili hahawane ima: ne, Hahawane Gilisili Olofole Iasu gaguli masea, amo esoga ha: i manu hame mai diala, amo aya esoga manu da defea.
17 But any meat of the sacrifice remaining until the third day must be burned up.
Be hu da eso osodayale dialebe ba: sea, amo gobesima: mu.
18 If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
Be dunu da eso osodayale amoga hu nasea, Gode da iabe dunu ea iasu hame lamu. Hina Gode da ea wadela: i hou hame gogolema: ne olofomu. Be E da amo iasu ledo hamoi dagoi ba: mu. Amola nowa dunu da amo nasea, se nabimu.
19 Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
Be ledo hamoi liligi da Godema Iasu hu amo digili ba: sea, amo hu mae moma: ne sia: ma. Amo hu gobesima: mu. Nowa dunu da Hina Gode Ea sema defele dodofei dagoi ba: sea, da Godema Iasu bu manu defele ba: mu.
20 But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Be nowa da ledo gala hame dodofei ba: sea, amo hu nasea, e da Gode Ea Fidafa amoga afafai dagoi ba: mu.
21 If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
Amola, nowa da ledo hamoi liligi (dunuga o ohega hamoi) digili ba: lu, amo hu udigili nasea, e amola da Gode Ea Fidafa amoga afafai dagoi ba: mu.
22 Then the LORD said to Moses,
Hina Gode da Mousesema (Isala: ili fi dunuma alofele ima: ne) hagudu dedei hamoma: ne sia: i olelei.
23 “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
Bulamagau, sibi amola goudi, ilia sefe maedafa moma: ne sia: ma.
24 The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
Ohe amo da hisu bogoi o sigua ohega medole legei, amo ea sefe mae moma: ne sia: ma. Be ea sefe eno hou hamomusa: lamu da defea.
25 If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
Nowa da ohe amo Hina Godema ha: i manu iasu imunusa: ilegei galu, amo ea sefe nasea da Gode Ea Fidafa amoga afafai dagoi ba: mu.
26 You must not eat the blood of any bird or animal in any of your dwellings.
Isala: ili dunu da habodili esalea, sio o ohe ilia maga: me manu da sema bagade.
27 If anyone eats blood, that person must be cut off from his people.’”
Nowa da amo sema wadela: sea, da Gode Ea Fidafa amoga afafai dagoi ba: mu.
28 Then the LORD said to Moses,
Amola Hina Gode da Mousesema Isala: ili fi dunuma alofele ima: ne amo hagudu dedei hamoma: ne sia: i olelei.
29 “Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.
Nowa da Hahawane Gilisili Olofole Iasu imunusa: dawa: sea, e da amo fifilalu, fifi afae Hina Godema imunusa: gaguli misa: mu.
30 With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
E da amo hi loboga ha: i manu iasu gaguli misa: mu. E da amo ohe ea sefe amola ea bidegi gaguli misini, Hina Godema ima: ne sia: ma.
31 The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
Gobele salasu dunu da sefe amo oloda da: iya gobesimu. Be bidegi amo da gobele salasu dunu ea:
32 And you are to give the right thigh to the priest as a contribution from your peace offering.
33 The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
Amo ohe ea emodafa e da gobele salasu dunu amo da maga: me amola sefe Hahawane Gilisili Olofole Ima: ne iaha, amo ema imunu.
34 I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
Ohe ea bidegi amola emodafa amo ele da iasu noga: idafa amo Hina Gode da Isala: ili fi dunu ilima lale, gobele salasu fi dunu ilima iaha. Amo hou da mae yolesili, dialumu.
35 This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
Amo da ha: i manu Hina Godema iasu, amo fifili, Elane amola egefelali, amo ilia gobele salasu dunu ilegesu eso amoga iasu.
36 On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
Amo esoga, Hina Gode da Isala: ili dunu ilima ilia da iasu fifili, amo fifi gobele salasu dunuma ima: ne sia: i. Amo hamoma: ne sia: i da Isala: ili dunu ilima fa: no eso huluane mae yolesili, ouligima: ne sia: ma
37 This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,
Defea! Amo da Wadela: i Hou Dabe Ima: ne Iasu, Gala: ine Iasu, Wadela: i Hou Gogolema: ne Olofoma: ne Iasu, Mae Dawa: le Wadela: i Hamoi Iasu, Dabe Ima: ne Iasu amola Hahawane Gilisili Olofole Iasu ilia hamoma: ne sia: i huluane dedei diala.
38 which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
Sainai Goumi, hafoga: i soge ganodini, amogawi Hina Gode da amo hamoma: ne sia: i huluane Mousesema i dagoi. Eso amoga E da Isala: ili dunu ilia iasu ima: ne sia: i, E da amo hamoma: ne sia: i Mousesema i.
