< Leviticus 6 >

1 And the LORD said to Moses,
Yahweh also said to Moses/me,
2 “If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
“If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
3 or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
4 once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
or whatever you lied about.
5 or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
6 Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
7 In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
8 Then the LORD said to Moses,
Yahweh also said to Moses/me,
9 “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
“Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
10 And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
[The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
11 Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
12 The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
13 The fire shall be kept burning on the altar continually; it must not be extinguished.
The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
14 Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
“These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
15 The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
16 Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
17 It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
18 Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
19 Then the LORD said to Moses,
Yahweh also said to Moses/me,
20 “This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
“Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
21 It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
22 The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
23 Every grain offering for a priest shall be burned completely; it is not to be eaten.”
Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
24 And the LORD said to Moses,
Yahweh also said to Moses/me,
25 “Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
“Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
26 The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
27 Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
28 The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
29 Any male among the priests may eat it; it is most holy.
Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
30 But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”

< Leviticus 6 >