Leviticus 6
1 And the LORD said to Moses,
And Yahweh spake unto Moses, saying—
2 “If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
When any person, shall sin, and shall commit a trespass against Yahweh, —and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;
3 or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
or shall find something lost and shall withhold something of the truth therein, and shall swear to a falsehood, —as regardeth a single thing of all that a son of earth may do, to commit sin thereby;
4 once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, —or the lost thing which he hath found:
5 or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, —to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;
6 Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
but, his guilt-bearer, itself, shall he bring in unto Yahweh, —a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.
7 In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, —on account of any one thing, of all which one might do, so as to become guilty therein.
8 Then the LORD said to Moses,
And Yahweh spake unto Moses saying:
9 “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, —the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, all the night until the morning, —and the fire of the altar, shall be kept burning therein.
10 And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
So then the priest shall put on his upper garment of linen, and, breeches of linen, shall he put on over his flesh, then shall he take up the fat-ashes, whereto the fire consumeth the ascending-sacrifice on the altar, —and shall put them beside the altar.
11 Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
Then shall he put off his garments, and put on other garments, —and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place,
12 The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, —and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:
13 The fire shall be kept burning on the altar continually; it must not be extinguished.
fire, shall continually be kept burning on the altar, it shall not be suffered to go out.
14 Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
And, this, is the law of the meal-offering, —the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.
15 The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
Then shall one lift up therefrom a handful of the fine meal of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, —and shall make a perfume at the altar, an altar-flame of a satisfying odour, shall the memorial thereof be, unto Yahweh.
16 Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
And the remainder thereof, shall Aaron and his sons eat, —as unleavened cakes, shall it be eaten, in a holy place, within the court of the tent of meeting, shall they eat it.
17 It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, —most holy, it is, like the sin-bearer, and like the guilt-bearer,
18 Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, —every one that toucheth them shall be hallowed.
19 Then the LORD said to Moses,
And Yahweh spake unto Moses, saying—
20 “This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, —half thereof in the morning, and half thereof in the evening;
21 It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, —in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.
22 The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
And the priest that is anointed in his stead from among his sons, shall prepare it, —[it is] an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:
23 Every grain offering for a priest shall be burned completely; it is not to be eaten.”
yea, every meal-offering of a priest, shall be, entire—it shall not be eaten.
24 And the LORD said to Moses,
And Yahweh spake unto Moses, saying—
25 “Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
Speak unto Aaron and unto his sons, saying, This, is the law of the sin-bearer. In the place where the ascending-sacrifice is slain, shall the sin-bearer be slain, before Yahweh, most holy, it is.
26 The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
The priest who maketh it a sin-bearer, shall eat it, —in a holy place, shall it be eaten, in the court of the tent of meeting.
27 Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
Every one who toucheth the flesh thereof, shall be hallowed; and when one sprinkleth some of the blood thereof upon a garment, that whereon it was sprinkled, shalt thou wash in a holy place.
28 The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
But, the earthen vessel wherein it is boiled, shall be broken, —or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.
29 Any male among the priests may eat it; it is most holy.
Any male among the priests may eat thereof, —most holy, it is.
30 But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, —with fire, shall it be consumed.
